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Theories of consequentialism
Consequentialism
Consequentialism vs non consequentialism
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During Michael Sandel’s lecture, the two moral reasoning’s he described was Consequentialist and Categorical moral reasoning. According to Sandel, Consequentialist moral reasoning locates morality in the consequence of an act, while Categorical moral reasoning located morality in certain duties and rights. (Harvard University (Producer), n.d.)
To explain these moral reasoning’s he used scenarios. His first scenario was about a “you” driving a trolley car with broken brakes, would you turn the trolley to kill one worker or continue to go straight and kill five workers. Majority would choose to turn, believing it will be better to kill one instead of five. This belief would be an example of Consequentialist, because the end would show why they
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This is Categorical moral reasoning because killing is simply wrong. Some even tried to switch the scenario around because they focused on the “intrinsic quality or character of the act matters morality”. This shows that in different situations it could be wrong even if it’s the best result. (Harvard University (Producer), n.d.)
Sandel then speaks about the philosophy of utilitarianism, by Jeremy Bentham. Bentham’s idea is that the right thing to do is to maximize the balance of pleasure over pain or happiness over suffering. He supported his idea stating every human has pleasure and pain, while liking pleasure and not pain. The overall summary of Bentham’s idea is “the greatest good for the greatest number”, believing you should make the best of the levels of happiness. To support Bentham’s theory by telling a real life story about the case of “The Queen versus Dudley and Stephens”. The story was about 4 men being stuck on a lifeboat with two cans of turnips. There was a captain (Dudley), a first mate (Stephans), a sailor (Brookes), and the last was a Richard Parcher, the cabin boy who was
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The Tragedy of the Commons “is a problem that occurs when individuals exploit a shared resource to the extent that demand overwhelms supply and the resource becomes unavailable to some or all” (Wigmore, 2013, August). He explains if by using an example of herdsman caring for their cattle in a common land owned by others. Everyone in the land have the same number of cattle they are allowed to have. If one herdsman was being self-centered things and had more cattle because he was thinking of his needs would then damage the community by “overloading it, erosion set in, weeds take over, and he loses the use of the pasture. He would just worry about his goals now and not the overall outcome which not only affected him, but the other herdsmen as well. (Hardin, 1974,
Consequentialism is a term used by the philosophers to simplify what is right and what is wrong. Consequentialist ethical theory suggests that right and wrong are the consequences of our actions. It is only the consequences that determine whether our actions are right or wrong. Standard consequentialism is a form of consequentialism that is discussed the most. It states that “the morally right action for an agent to perform is the one that has the best consequences or that results in the most good.” It means that an action is morally correct if it has little to no negative consequences, or the one that has the most positive results.
end product of moral reasoning is a particular behavior, and as a person learns or completes a
The Consequentialism framework suggests decision making is an action-based process, that is, one that determines the rightness or wrongness of an act according to the relevant outcomes or consequences. Within Consequentialism there consists a variety of perspectives including egoism, altruism and utilitarianism. Like Consequentialism, Non-Consequentialism is also an action-based perspective. This framework however, focuses on the rules and principles related to an act rather then the consequences that may follow. Decisions are made with consideration to written and unwritten rules that fall under the subcategories of Natural Rights, Social Contract, Divine Command and Deontology.
Stocker highlights the constraints that motives impose on both ethical theory and the ethical life in order to show that only when justifications and motives are in harmony can people lead the good life. Stocker believes that mainstream ethical theories, like consequentialism and deontology, make it impossible for people to reconcile their reasons and motives because these theories demand that people perform acts for the sake of duty or for the good, as opposed to because they care about the people who are affected by their actions.
According to Hardin, freedom is the cause of tragedy of commons. There is no technical solution to solve it. The only solution is to alter human’s principles. The article by Hardin focused on the population growth. Overpopulation is an example of tragedy of commons. Because the world is finite, one is unable to maximize goods and population at the same time. Hardin then propose that the only solution is to limit breeding. “Common system from breeding must be abandoned”
“Moral requirements are based on standards of rationality” (Johnson). Rational thinking allows us to determine right from wrong. This conscious decision leaves one with a choice of whether or not to act upon it. Understanding that a certain action, or lack thereof, will lead to negative consequences yet deliberately choosing such action is the bases of moral culpability. However, subjectivity of ethics and philosophies such as utilitarianism prove that moral culpability is entirely 2-dimensional and cannot account or explain the wide range of conflicting morals and ethics. An action can not be convicted as morally culpable because morals are entirely subjective and cannot be classified as right or wrong.
The tragedy of the commons is an economic theory. It is the idea that a person can make selfish decisions with environmental resources, overusing and eventually depleting the resource.The tragedy lies in the mind of the person who feels like there are no repercussions in their decisions. It could even be called a domino effect if one falls they all fall. The Lorax (1972) is all about the tragedy of the commons. Things such as pollution, land destruction, and animal suffrage can be compared to the tragedy of the commons.Pollution a problem amongst many. It can vary from waste pollution, oil spills, and burning of fossil fuels. They all begin somewhere all because it was not thought of in a grander picture. Polluting was overlooked it wasn’t
Let us discuss consequentialism first. Consequentialism focuses on consequences as the most important factor in the decision making process (Donaldson 3). For consequentialists the motives of an act are not as important as what comes out of it. Utilitarianism is one of the branches of consequentialism. Utilitarianism believes in the greatest good for the number (Donaldson 3). This method along with egoist consequentialism was probably the one that w...
The Tragedy of the Commons is an economic problem in which all individuals attempt to obtain the most from a public resource. Once to resource’s supply decreases, the demand for it increases, all individuals increase the amount they are obtaining, ultimately causing the complete depletion of the resource itself. The Tragedy of the Commons is exemplified in Garrett Hardin’s “Tragedy of the Commons”, the Lorax, and the Easter Island study. With self-interest causing the depletion of finite resources, it is then understood that the Tragedy of the Commons cannot be liberated with sacrifice.
When many individuals use up a shared resource out of self-interest, that demand overwhelms the supply and the resource begins to decrease. This situation can be avoided either by making an appeal to conscience or by instituting regulations using mutually agreed upon coercion. An appeal to conscience would be to inform people of how their self-interested decisions negatively affect others in the grand scheme of things. After this, enough people would have to change their behavior to lower the overall costs just enough to lower the resource usage. The coercion would be a punishment such as a law or a fine to the people who do not follow the rules that limit resource consumption. Hardin claims that in seeking to solve the population problem,
Jeremy Bentham is widely regarded as the father of utilitarianism. He was born in 1748 into a family of lawyers and was himself, training to join the profession. During this process however, he became disillusioned by the state British law was in and set out to reform the system into a perfect one based on the ‘Greatest Happiness Principle,’ ‘the idea that pleasurable consequences are what qualify an action as being morally good’. Bentham observed that we are all governed by pain and pleasure; we all naturally aim to seek pleasure and avoid pain. He then decided that the best moral principle for governing our lives is one which uses this, the ‘Greatest Happiness Principle.’ This is that the amount of overall happiness or unhappiness that is caused by an action should determine whether an action is right or wrong. He stated,
...terests of all who could be affected by the course our actions. Obviously, as human beings we can never consider all possible choices, calculate and compare consequences quantitatively, and be without bias. Your obligation is to do the best you can, while considering as many choices as possible. One could argue that, amidst the capitalist climate of our current world, utilitarianism calls upon us to look beyond the self for the greater good. Wouldn't it be admirable if all governments could follow this maxim? To conclude on the same point at Mills, “Whether it is so or not, must now be left to the consideration of the thoughtful reader”.
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
He presents a few hypothetical stories and one real one to get the students to think this question through. In one of the illustrations used the professor asks how many in the audience would actually push a “fat man” over a bridge onto the tracks below to stop a runaway trolley from killing five workers who were on the tracks in the way of the unstoppable trolley. I was surprised to see that a few hands actually went up. The argument of a student that had raised their hand in hypothetical agreement to pushing the man over the bridge, for the greater good, was that five other lives would be saved for the life of this one. Opposing views, of which whom I agreed with, were that by pushing the “fat man” over the bridge you were actually choosing and making a conscious decision to take a life; who are we to decide whose life is more valuable than
There are three major perspective of moral reasoning and the first one I will cover is Consequentialism. Consequentialism is a theory that the moral value of a certain act will be determined by its consequence, hence the the word “ consequence ” is inside consequentialism. The quote that is commonly used to present the idea of consequentialism is “ the ends justify the means ”. What the quote is saying is that for whatever action you take on a situation does not determine if you are a good person or not. It is the results that truly matter and determines it all. Consequentialism comes in many forms, and some may not even have a name. A popular form of consequentialism is Utilitarianism. The main focus of Consequentialism and Utilitarianism