Epistemology is study of knowing and allowing oneself to find the truth. Correspondingly, conscientiousness is the act of caring about truth and getting proof of that truth. Conscientiousness is an epistemic virtue because through this act, a person can carefully make sure that their thoughts or conclusions are correct. In this paper, I will discuss the vices of conscientiousness, such as a person’s demands for proof being either too high or too low; while also discussing the virtues of conscientiousness, such as a person being able to draw the theoretical line in-between what is too much of a demand for proof and what is too little of a demand for proof. After establishing my case that conscientiousness is an epistemic virtue, I will apply …show more content…
Conscientiousness allows people to be more self-trusting while also digging deeper into truth and gaining the virtuous middle ground that we all strive to achieve. Conscientiousness, like any other epistemic virtue, has its vices. The two vices that I will discuss in this paper are on opposite ends of the conscientiousness spectrum, but very obviously correlate. The first vice that I will discuss, is a person not demanding enough proof when seeking truth. Even without an explanation, it is obvious why this is a vice of conscientiousness. Like I stated before, conscientiousness itself is caring about truth, and by not seeking enough proof, or even having a very low requirement for proof, a person is doing the opposite of their epistemic requirement to not only seek truth, but value it as well. Not valuing the truth and accepting the bare minimum may make a person come off as ignorant or uneducated, even if that wasn’t their intention. The art of seeking truth in a fair and epistemically virtuous way is a difficult task, and many people overestimate the amount proof that they think they need to come to a true and fair conclusion. This brings me to my next vice: a person having
Prudence is correct knowledge of things to be done or avoided. Prudence resides in the intellect and is natural, that is, acquired by our own acts but also supernatural, infused with sanctifying grace. As an act of virtue, prudence requires...
In “The Epistemic Significance of Disagreement”, Thomas Kelly gives two responses to the question “How should awareness of disagreement, with those that you take to be your epistemic equal, effect the rational confidence you have in your beliefs?”. Kelly discusses two possible responses to the question. The first is Richard Foley's first person perspective argument. Adam Elga calls the second the right reasons view (Elga, 2007 pg. 485). Kelly pursues the latter, and does not go further than agreeing with Foley that we should only view these disputes with a first person perspective.
Practical wisdom is knowledge of how to secure the ends of human life and for a man who demonstrates this quality his mark should be to be able to tell what is good for himself and his ultimate goal of a good life. In this paper, I will be agreeing with Aristotle’s idea that virtue is a state of character concerned with ones choices and one’s ability to reason.
1. Conflicting views improve one’s moral reasoning, critical thinking, and mental dexterity, but difficult to accept because of their context and one’s cognitive dissonance (Dalton, Week 5).
According to Pierce, the “social impulse” tends to undermine the tenacity method. It is said that the method of tenacity is unreliable; the reason behind that saying is that person mind is easily changed because of heir peers. What other people thinks matter to...
Forming a good conscience relies heavily, first and foremost on the virtue of prudence. The virtue of prudence is the practice of discerning the good in all circumstances, and choosing the right means of accomplishing it (CCC, 1806). By using our consciences and the virtue of prudence, one can determine what the best outcome of a situation is and strive toward that. In the political world this entails voting for candidates yo...
The desire for consistency can go beyond rational thought or force a person to rationalize when things are out of line. People find comfort in knowing what to expect. When what is known and believed is challenged, people are disrupted and forced to make a decision on how to process conflicting information. To avoid the discomfort caused by cognitive dissonance, people may ignore opposing views, examine and change their views to maintain consistency with their actions or even seek reassurance (Defining Communication Theories, 2001).
This theory entails merging two theories of knowledge: virtue epistemology and anti-luck epistemology. A key premise in Pritchard’s theory incorporates those two separate epistemic conditions that which are specifically designed to accommodate the two master intuitions about knowledge. He makes a case that cognitive achievements are compatible with knowledge which undermines the principle of environmental luck, the same luck that is widely thought to threaten knowledge in instances such as the barn façade case that Ginet
The search of the truth and the power it produces cause internal conflict during one’s
The Importance of Principles in A Man for All Seasons & nbsp; There are many issues that people have to deal with in society. Some issues can be difficult to handle, and some can be easy. While dealing with these issues, people tend to be more curious about their personal life than the life of their time period. There are many consequences that will be occurring to that situation, depending on how people will deal with the problems they face in their lives. In the play "Man For All Season", Thomas More, does not only live for his personal life, but also the life of his time period that makes him a strong person who faces many issues by being pressured by his family and friends, by not saying the oath, and by always sticking to his principles. & nbsp; "A Man for All Seasons" by Robert Bolt, deals with a famous man who suffers death rather than swearing on an oath which ran against the dictates of his conscience.
Medina thinks that the privilege have a greater chance of developing epistemic vices. Medina stated that vices are “a set of corrupted attitudes and dispositions that gets in the way of knowledge.” Some of the vices include epistemic arrogance, lack of resistance, laziness, close minded and color blindness. Epistemic arrogance affects those who think that they know everything. The problem with this is that those who think they know everything will have a hard time learning new things. They miss out on opportunity learn and improve their limitation. Arrogance creates a form of lack of resistance, this mean the privilege discover fact without judging or scutanizing them. Privileges are at a greater risk to be affected by Laziness vices. Laziness
Cypher seems to suggest that there are times when ignorance is bliss, and one is better off maintaining a positive illusion than facing a hard truth that one is not ready to accept. His statement could also be viewed as rigid close-mindedness, a non-willingness to see reality for what it is; a refusal to consider conflicting ideas based on a desire to maintain one’s beliefs. Generally, The Matrix raises a profound question as to why human beings want to know the truth. This paper will argue why one cannot be justified in choosing the “bliss of ignorance.”
Conscientiousness is a measure of goal-directed behavior and amount of control over impulses. Conscientiousness has been linked to educational achievement and particularly to the will to achieve. The focused person concentrates on a limited number of goals but strives hard to reach them, while the flexible person is more impulsive and easier to persuade from one task to another Heinström (2003).
The argument that is used in the idea of skepticism has comparable and incompatible views given from Augustine and Al-Ghazali. Both monologues cover and explain the doubts one should have, due to the
Similarly, it is these rewards that, like the bait on a fishhook, often make individuals hesitant to engage in critical thinking despite the resulting harm to both them and society. However, before examining some of the rewards of uncritical thinking it would