Although The Garden of Earthly Delights, a triptych painted by the Netherlandish master Hieronymus Bosch on the turn of the 15th century, and the Psalter map, a 1262 mappa mundi found in a collection of psalms (hence the name Psalter) may not seem to have much in common, perhaps their biggest similarity is their goal: a representation of the world, an ambition that is all the more visible in its large scope. In this analysis, I will analyse and then compare the visual elements of both works and also their purpose and context of their creation, although this will likely be to a limited extent as there is scarce information on both the Psalter map and Bosch’s triptych.
The first and foremost similarity among the two works is the subject they depict (albeit somewhat different contexts of their creation yields disparate interpretations). The Psalter map, its dimensions approximately 15x10 cm, is situated on a piece of parchment.(the fact that it was a part of a book and as such protected by its covers is the likely reason for its relatively good condition) The circular map is in the lower centre part of the piece of parchment, overlooked by Jesus Christ, clothed in a red mantle and a blue robe,
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The busy triptych is (obviously) divided into three parts: the first and the third are together the same size as the middle one, making it possible to close it and reveal the outer part of the painting, which however, because of limited space, will not be discussed here. The three scenes depicted on the three panels are likely in chronological order, an interpretation that is consistent with the biblical sequence of events. The left panel shows Eden, the middle the titular garden of earthly delights, and the right one depicts
The Merode Altarpiece is a triptych painting that represents the Annunciation of the Virgin Mary. This work displays the main characteristics of the Northern Late Gothic period. There is so much detail in this work of art. Campin utilizes many symbols in this altarpiec. The setting of the painting is in a Flemish middle class house. The Annunciation theme is being depicted in the central panel. A scene of Saint Joseph at work as a carpenter occupies the right-hand panel. The portraits of the donors are depicted in the left hand panel. Campin failed to understand the scientific perspective. To illustrate, there is no focal point in the painting and the table looks tilted. Campin used no aerial perspective. To illustrate, the background is still very crisp when seen from a distance. The most important aspect of the painting is the symbolism. For example, the lilies represent Mary's purity, the candle represents the Holy Spirit, even the mouse traps represent trapping evil. Campin also made use of bright, rich colors. In the central panel, the drapery of the figures are filled with colors of red and white. Campin has also made a good use of illusion of the space by making the town seem to be far away by distance by making them appear blurry. Furthermore, Campin has created figures that are not in proper proportion. To illustrate, the figure’s head is small and the bodies are big and it seems that if they get will hit their head if they get up. They look very unrealistic. Although they are not in proportion, the figures seem to have very sharp edges. The figures also look very stiff and rigid. In Merode Altarpiece, the light is arbitrary and the figures do not cast any...
... the Durer landscapes seen in Giulio Campagnola’s Saturn. Campbell’s analysis of poesia is a strong illustration of the examination of works in the field of Art History. Art historians obviously study the physical marks and meanings of a piece of work, but also need to critically analyze the influences and historical context of the time period to get a stronger understanding of the artist and his intentions. As a good art historian, Campbell has taken apart the elements of different images and tied in extrinsic factors, like contemporary events and works, to create a bigger picture.
Looking across the entire triptych certain visual elements can be seen. Lighting is carefully used to highlight many important details in the painting; the dramatic facial expressions of many of the people in this scene are clearly lighted and defined to illustrate the emotions felt by the witnesses. In the left panel of The Raising of the Cross, among the mourners appear to be St. John, another man that seems to be consoling St. John, Elizabeth (the mother of John the Baptist), St. Mary (the mother of Jesus) and Mary Magdalene (hoocher.com). One of the mourners is actually looking directly at the viewer with a very distraught expression on her face. The mourner that I suspect is St. John in the back appears to be almost nauseous and his face is surrounded by darkness and is subordinate and his face is being emphasized. Also, the rocky background is subordin...
While these two pieces have many similarities and differences, they have a common purpose, to allow a viewer to experience a bit of nature. The two artists used their own unique styles to depict a similar scene that resulted in two different paintings that each allow a viewer to experience this bit of nature in whatever way they interpret it. This is sort of the whole point of art, and it seems that both of these pieces captured that point very well.
In the early 16th century the Netherlands experienced what was called “tulip mania” this was the beginning of the nations love for flora and foliage (Taylor 13). The result of this impressive flower invasion was a society that took a historical turn from which the results still remain today. Flower merchants, botanists and floral still life artists, were occupations that were an accurate reflection of the Netherlands demands (Brown). An interesting example of a life that was effected by, and devoted to the archiving of the flower craze was Rachel Ruysch (1664-1750) the 17th century Dutch flower painter. Rachel Ruyschs’ career straddled the 17th and 18th century, and her stunningly accurate floral pieces reflect the maturing, yet evolving art of floral still life painting (“Rachel Ruysch: Bibliography”). Ruyschs’ Still Life with Flowers on a Marble Tabletop (1716) is an excellent example of a painting that appropriately represents the genre of art that was created solely through specific societal events.
The Secret Garden is a film based on Frances Hodgson Burnett's classic children's book bearing the same title. This movie is about a young girl who is literally shipped off to her uncle's English castle after her parents are killed in an earthquake. The main character, Mary, is played by Kate Maberly. She is tossed into a world where sunlight and cheerful discourse seem as rare as the attention she receives from the sour-pussed housekeeper Medlock, played by Maggie Smith. She helps her crippled cousin to see past his hypochondria and into the wonders of a long forgotten garden hidden beyond the confines of Misselthwaite Manor. While one critic dislikes the slight deviations from the book, another is content to relish in the imagery and scenery of The Secret Garden.
Rogier van der Weyden, one of the three great Early Flemish artists and the most influential Northern painter of the 15th century, seems to be rejecting the detailed realism that is characteristic of the Northern Renaissance and is demonstrated in some of his own works. What are the consequences of Rogier van der Weyden’s choice to include a continuous grey wall for the meaning of the work as a whole? To answer this question it will be important to consider the sparse nature of the setting in its entirety, the color used throughout the composition, and the detailed portrayal of biblical characters. This analysis is important to consider because it can help interpret what caused Rogier van der Weyden to stray from the common style of the Northern
Even thought during 15th century, Northern Europe experienced numerous alterations in representation of pictorial space, this paper will only address two of the major changes. They include “MAN IN A RED TURBAN” which was developed by Jan van Eyck in 1433 and “DIPTYCH OF MAARTEN CAN NIEUWENHOVE” developed by Hans Memling in 1487. In these two arts, the sculptors used colored pigments, drying oils such as walnut, linseed, and poopy-seed oil. The tools included wood panel, canvas, wall, brushes, and spatulas (Pearson, 2005; Fuga, 2006).
Van Eyck’s work of the Ghent Altarpiece was not simply a representation of symbols that alluded to Christianity. Van Eyck’s vivid sense of the actual world allowed him to be able to reconstruct reality along with its endless limitations. His audience was so extensively involved with his paintings that it may seem almost esoteric. T...
The collections of photographs tom Terry Evan’s “Heartland” visualize core gothic elements through a progression of themes. Starting with the sublime amazes the viewer which then is quickly corrupted with suspicion by the fear of isolation created by sparse, but noticeable human activity. The sublime then is perceived as something that may be used as a cloak of an evil rather than the purity of nature. The last perspective shows the loss of power and presentation of remnants that show what one was. The ruins add more mystery of what happened to this specific location in addition to the suspicion and isolation of the landscape previously provided. Through the series of photographs, “Heartland” shows a development of the integrity of nature into a more complex history and mystery that exhibits primary gothic elements.
In Kenneth Grahame’s The Wind in the Willows and Frances Hodgson Burnett’s The Secret Garden nature and its fantastical elements are crucial in making their novels the iconic children literary tales they are presently. However due to these fantastical elements both authors criticized for their romanticized view of nature and idealized depictions of childhood within nature. Scholarly critics Jacqueline Rose and Humphrey Carpenter argue that in creating idealistic narrative worlds both authors lose their ability to represent childhood in a realistic way and instead let their works become escape outlets rather than true depictions of childhood. In doing so these books are no longer true children’s literature, but simply ideals born out of an authors
Kleiner, Fred, Gardner's Art through the Ages: A Global History, Fourteenth Edition The Middle Ages, Book B (Boston: Wadsworth, 2013), 348.
Peter Paul Ruben’s thorough understanding of Italian Renaissance art and Flemish Traditional art became very apparent in 1604-05 with the oil on canvas composition The Fall of Phaeton, . The Fall of Phaeton is about Helios, the Greek god that rode the chariot of the sun, who bore a boy, Phaeton, by a mortal mother. Aided by the recklessness of juvenility, Phaeton deceived his father into allowing him take the chariot. The horses at once bolted out, searing nearly anything in their way with the sun's heat because Phaeton was half mortal meaning he was too weak to control the mighty horses. As the sun tumbles across the sky, Mother Earth calls to Z...
In ‘Deconstructing the Map’ Harley looks at the writings of two well-known philosophers’ Michael Foucault and Jacques Derrida, looking at their argument’s around maps. Foucault, a renounced philosopher in cultural theory, examines the external power and the omnipresence of internal power in the cartographic representation of place. Derrida applied conceptions of literary understanding to the maps construction. Derrida’s argument was that like a literary text a map could also be read, and using theory Harley was able to deconstruct the map. Another name that is just mentioned in this essay is Panofsky; Erwin Panofsky was an art historian, “most frequently associated with the concept of iconography, matching the subject-matter of works of art to a symbolic syntax of m...
the garden of paradise and Eve and Adam we often think those words. At least once in