Comparing Mundurucú Of Amazonia And The Australian Aborigines

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If I had been asked previous to now how different certain tribal societies are in comparison to each other I would have retorted with something along the lines of “slightly or not at all.” This, however, is not the case. Tribal societies, like our political countries, can be separated by great distance. In both tribal and politically organized societies such distance fosters innumerable differences. Means of sustenance, frequency of conflict, and even movement patterns are examples of differences rendered by physical distance. The Pacific Ocean constitutes most of the distance between the Mundurucú of Amazonia and the Australian Aborigines. These groups are both considered tribal societies because of shared societal practices. Under …show more content…

Both the Mundurucú and Australian Aborigines are required to move their respective modes of houses at regular intervals. The Mundurucú move to find fertile soil for the crops they grow, while the Aborigines move to find new sources of sustenance. If the Mundurucú do not move regularly the soil will become fully depleted of nutrients for them and the wildlife around them. This would incur harm twofold: reductions of crop yields and local wildlife populations. Both of these are necessary for the Mundurucú to survive and to stay in balance with nature. For the Aborigines not moving on time can produce food shortages, conflicts with other bands, and an inharmonious relationship with nature. The difference that propagates in this similarity is one of …show more content…

Animism is spiritual pinnacle of both the Mundurucú and Australian Aborigines. Animism is the belief in spirits that can occupy people, living things, and objects. It is because of this belief that the Aborigines have sacred spots tied to there ancestors. This belief is used by the Mundurucú to warrant the separation of the sexes in village life. For both of these societies their animism cuts deep into every corner of society. This can be of great benefit for societies lacking social institutions and political policy. It is an aspect of life that affects everyone and is respected by everyone. The latter of these allows for animism to govern over the entire society. It is not one person with power, but a system of beliefs that regulates and is regulated by the people it encircles. I believe this to be the reason that animism is found in both the cultures of the Australian Aborigines and the Mundurucú. It is the preferred way to explain the social, natural, and cultural happenings in both tribal

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