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Aboriginals fighting for self-governance in canada
Self - government in canada
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There are many different First nations that all have various ideas and aspirations that they follow. For example there are many similarities and differences between the First Nation groups Mitaanjigamiing and Lac Seul according to the beliefs ideas, and language that they believe and follow. The Mittaanjigamiing first nation group has a custom electoral system of government, consisting of a chief and two councillors forming their councillors. The Lac Seul First Nation group is an Ojibwe First Nation band government which is and operate on different governance systems as well. What is similar about the two groups Is that both of the groups live on reserves but the Mitaanjigamiing lives on a reserve consisting of just two of …show more content…
The Lac Seul First Nation group have many resources and services that help shape their group. The Lac Seul First Nation group is an Ojibwe First Nation band government located on the southeastern shores of Lac Seul , and 56 kilometres northeast of the city of Dryden, Ontario. All though the Lac Seul First Nation group is a part of Treaty 3, the First Nation is a member of the independent First Nations Alliance. The populationon of lac Seul is 3,323 and 902 live on the reserve. The First Nation groups governed by chief Clifford Bull and eight councillors. Four are from Frenchman’s Head, three from Kejick Bay and one from Whitefish Bay. The treaty was signed by Chief John Cromarty, which makes the reserve the oldest reserve in in the Sioux district. Some of their services they provide include helping with healthcare, and providing treatment for your health. Another service that they offer that is important to their group is supporting a public area known as Archie’s Landing in Frenchman’s Head which serves as an entry to lac Seul First Nation group and a important point …show more content…
The primary tribal organization is the Grand Council Treaty number three, Their idea of governance in their First nation group is they believe in having a custom electoral system of government, which has a chief and two councillors forming their council. In contrast the Lac Seul First nation Group is an Ojibwe First Nation band government located on the southeastern shores of Lac Seul , and 56 kilometres northeast of the city of Dryden, Ontario. And the Lac Seul First Nation group is a part of Treaty 3, and is a member of the independent First Nations Alliance. groups governed by chief Clifford Bull and eight councillors as well which is show to be different than Mitaanjigamiing First Nation group’s system. Therefore Their are many similarities and differences that shape both of these First Nation groups that are shown by the ideas and beliefs that they follow. Both of the First Nation groups overall have the idea of having a healthy community and supporting the people in it with all the services they provided and the opportunities it brings to them. then in contrast there were also a lot of differences shown
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
A lot of people have tribes, and almost every tribe is different. In rules, looks, and meanings. There are two specific tribes to learn about today. That is the Apache tribe and the Lakota tribe. There are many similarities and differences.
There was a section of my tribe that moved to Moosehead Lake, They were popularly known as Moosehead Lake Indians. The Penobscot Indians of this tribe always encountered navigators before the middle of the 17th century. My tribe was often visited by French navigators and fishermen from the Great Bank and that they built there before 1555 a fort or settlement. When more thorough exploration began in the 17th century my Penobscot chief, known as Bashaba (a term probably equivalent to head-chief), seems to have had primacy over all the New England tribes southward to the Merrimac. After the war my tribe joined our emigrant tribesmen in Canada, and they now constitute the only important body of Indians remaining in New England excepting the Passamaquoddy. My tribes count in numbers estimates within the present century give them from 300 to 400 souls. They now number about 410.
The French offered protection from neighboring enemies while the Indigenous people offered resources such as fur trade, and education of European settlers on how to use the land. In creating this mutual alliance, the differences between the two cultures of people led to a natural formation of gender and power relationships. To better understand the meaning of these gender and power relationships, we can look at Joan Scott’s definition. Scotts states that “Gender is a constitutive element of social relationships based on perceived differences between the sexes and gender is a primary way of signifying relationships of power (SCOTT, 1067).” By incorporating these two ideas from Scott, we can better understand the different perceptions of social relationships between the French and the Indigenous people and how the misunderstood conflicts created a hierarchy and struggle for
The Grassy Narrows (Asubpeeschoseewagong) First Nation is an Ojibwa First Nation located north of Kenora, ON. The community has been fighting against environmental injustices imposed on them from various actors over the last 40 years (Rodgers, 2009, para. 10), involving issues with mercury poisoned fish (para. 1) clear cutting of their lands (para. 27) and subsequent degradation of their land, water and food sources. This essay will detail the environmental justice struggles of the Grassy Narrows First Nation, point out the unfair treatment and environmental racism they have been subject to and will also question the role that authority, power and litigation have played within the community.
McClurken, J. M. (2009). Our people, our journey: the Little River Band of Ottawa Indians. East Lansing: Michigan State University Press.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Living in Canada, there is a long past with the Indigenous people. The relationship between the white and First Nations community is one that is damaged because of our shameful actions in the 1800’s. Unnecessary measures were taken when the Canadian government planned to assimilate the Aboriginal people. Through the Indian Act and Residential schools the government attempted to take away their culture and “kill the Indian in the child.” The Indian Act allowed the government to take control over the people, the residential schools took away their culture and tore apart their families, and now we are left with not only a broken relationship between the First Nations people but they are trying to put back together their lives while still living with a harsh reality of their past.
Aboriginals have lived various types of lives and in attempt to improve the lives of Canada’s Aboriginal people formed the Aboriginal self-government. Developing self-government for aboriginal peoples living in urban areas was not easy. The form of self-government varied across the country depending on the factors in each area or region. Some cities had existing aboriginal organizations providing a good basis upon which to build which made the self-government an easier thing to make. Despite the many challenges, self-government for aboriginal peoples living in urban areas is a concept that can be realized and can contribute to meeting the needs and aspirations of Canada’s Aboriginal peoples. Since the formation, the self-government has accomplished
Loew, P. (2001). Indian Nations of Wisconsin: histories of endurance and renewal. Madison, WI: Wisconsin Historical Society Press.
Like many Americans I initially grouped all Native Americans into one melting pot. During the Haskell Indian Nations cultural day, on June 21,st 2010, the speakers talked about how different tribes are not the same; they have different beliefs...
The first interpretation of sovereignty that is examined by Flanagan views sovereignty in an international sense. Sovereignty for these leaders means gaining more international power and acceptance. Flanagan argues that major international bodies such as the United Nations will be accepting such an attempt at sovereignty (71). As the second largest country in the world the geographical constraints on uniting Aboriginal people living across the country plays a significant factor. Flanagan also points to the diversity within this group; there are over six hundred bands across the ten provinces in Canada in more than 2,200 reserves. Compounding the geographical constraints facing their unity, Aboriginal bands in Canada often differ from each other significantly in their culture including language religion/customs (Flanagan 71). Many Aboriginal people now choose to live off reserve which further complicates their unity (Flanagan 73). Flanagan highlights that as many small bodies they would not be able to survive in the competition of the international community. Current international governance is extremely complex and Flanagan argues it is unlikely for poor isolated people to succeed (73). One united aboriginal voice is also highly unlikely according to Flanagan; having been freed of one power most bands would not choose to become conne...
Across Canada and the United States there are many First Nations languages which are a part of the Algonquian language family, all of which with varying states of health. Although these languages share many characteristics of the Algonquian language family, the cultures, systems of beliefs, and geographic location of their respective Nations differentiate them. In being shaped by the landscape, cultures, and spirituality of the First Nations, the language brings the speakers closer to their land and traditions while reaffirming their identity as First Peoples. Using the Blackfoot Nation to further explore this concept, this paper will show that while language threads together First Nations culture, spirituality, traditions and land, as well as their identity, each of these essential components also maintain and revitalize the language.
The Cree people have a rich and diverse history. Through methods of written and oral teachings, a greater understanding of the Cree people and their history has become apparent. In the following, I will highlight portions of Cree history to establish an understanding of such a rich culture. As a guide, I will use ideas highlighted in Jim Kanepetew’s (n.d) teachings of “The Ten Treaty Sticks”. Underlying concepts from “The Ten Treaty Sticks” have implications on both past and current practices of the Cree people. Since a large portion of the final exam is a chronological list of happenings, I will examine and extend the teachings of “The Ten Treaty Sticks” and how these align with teachings throughout the course. Using “The Ten Treaty Sticks” as a guide, I
The History of the Metis The Metis were partly french and partly indian. Their leader was called Louis riel. Following the Union of the Hudson's Bay Company and the North West Company in 1821, trading had been reorganized in order to reduce expenses. Since there was no longer competition in the fur trade, it was unnecessary to have two or more posts serving a single trading district.