Comparing John Proctor and Arthur Dimmesdale
John Proctor and Arthur Dimmesdale are exceptionally similar characters despite the fact that each was written about in very different eras. Both characters lived in the same time period, however, The Scarlet Letter was written in the late 1800’s, and The Crucible was written in the 1950’s. One cannot look at the qualities of Proctor and Dimmesdale without discussing each author and the time period in which each story was written. Despite minor differences, Proctor and Dimmesdale are very similar characters.
Proctor and Dimmesdale both live in late 17th century New England. This is a time when religion is the only basis of government and moral standards. Everyone believes so deeply in the Bible. Both Proctor and Dimmesdale are high figures in their respective societies. Dimmesdale is the minister in his town, and Proctor is a highly respected townsman. In addition to the similarities in their personalities, Proctor and Dimmesdale are very similar in their physical characteristics. Both men are roughly thirty years old. They are both tall, attractive, and in good physical condition. Both men have also committed a sin. They have committed adultery. Dimmesdale has had sex with Hester Prynne, a woman in the town who has a husband back in England, and Proctor has engaged in sexual congress with Abigail Williams, who had previously been Proctor’s servant. Both men, due to their high stature in their respective communities, must keep their sins concealed from the public. Dimmesdale is the minister of the town, and therefore, the moral leader of the people. Every Sunday, he leads the townspeople in worship and tells them to confess their sins. If people knew that he had commi...
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...people his confession. If the rest of the town knew he had confessed, his image and his name would be destroyed. He wants his private life to remain private at least within the court. He begs for his privacy because it is so important to him. However, he changes his mind because his name is too important, and he is hung because of it. Proctor believes so strongly about the separation of public and private life, that he is willing to die for it.
It is very unusual that despite the immense time difference between the two books, the main characters in each are so similar. Not only are they physically, and personally similar, but they are also emotionally similar. They react in similar ways to events. Miller did not use Dimmesdale’s character as the backbone for Proctor’s, but Miller and Hawthorne seem to have used the same person on which their characters are based.
After Elizabeth, his wife, finds out about his affair with Abigail he tries his hardest to prevent anyone from finding out because he doesn’t want to go to prison and doesn’t want his good name ruined. Again, that isn’t the best thing to do but it proves that Proctor has immense pride in himself and what he has accomplished in his lifetime that he doesn’t want to be looked down on after years of being a role model to all the civilians of Salem. At the end of the play, the only way to save himself from hanging is by confessing to the act of witchcraft. He almost does it, but he says, “I am John Proctor! You will not use me! It is no part of salvation that you should use me!”(pg.538, lines 879-82) He doesn’t confess because can’t handle ruining his name anymore than it has been and because he is a man of truth.
John Proctor was a main character in Arthur Miller’s “The Crucible.” He was a farmer in Salem, Massachusetts in the 1600’s. He was put to death when he would not admit to practicing witchcraft. Minister Dimmesdale was a main character in Nathaniel Hawthorne’s “The Scarlet Letter.” He fathered a child out of wedlock in a sinful relationship, and fell to his death when he couldn’t take the guilt any longer. John Proctor and Minister Dimmesdale had several things in common, but also had several differences.
Miller presents the character of John Proctor in an important way to show two sides to his character. These qualities make him have the most important role in ‘The Crucible.’ The key events that show him in this way is when the audience find out about the affair, how he tries to defend his wife, his confession in court and his hanging for the sake of others. Through the events in The Crucible, Miller then portrays John Proctor’s character with tension and suspense. This then makes the audience question whether or not he is a good man.
In the book The Scarlet Letter, the character Reverend Dimmesdale, a very religious man, committed adultery, which was a sin in the Puritan community. Of course, this sin could not be committed alone. His partner was Hester Prynne. Hester was caught with the sinning only because she had a child named Pearl. Dimmesdale was broken down by Roger Chillinsworth, Hester Prynne’s real husband, and by his own self-guilt. Dimmesdale would later confess his sin and die on the scaffold. Dimmesdale was well known by the community and was looked up to by many religious people. But underneath his religious mask he is actually the worst sinner of them all. His sin was one of the greatest sins in a Puritan community. The sin would eat him alive from the inside out causing him to become weaker and weaker, until he could not stand it anymore. In a last show of strength he announces his sin to the world, but dies soon afterwards. In the beginning Dimmesdale is a weak, reserved man. Because of his sin his health regresses more and more as the book goes on, yet he tries to hide his sin beneath a religious mask. By the end of the book he comes forth and tells the truth, but because he had hidden the sin for so long he is unable to survive. Dimmesdale also adds suspense to the novel to keep the reader more interested in what Reverend Dimmesdale is hiding and his hidden secrets. Therefore Dimmesdale’s sin is the key focus of the book to keep the reader interested. Dimmesdale tries to cover up his sin by preaching to the town and becoming more committed to his preachings, but this only makes him feel guiltier. In the beginning of the story, Dimmesdale is described by these words; “His eloquence and religious fervor had already given earnest of high eminence in his profession.”(Hawthorne,44). This proves that the people of the town looked up to him because he acted very religious and he was the last person that anyone expected to sin. This is the reason that it was so hard for him to come out and tell the people the truth. Dimmesdale often tried to tell the people in a roundabout way when he said “…though he (Dimmesdale) were to step down from a high place, and stand there beside thee on thy pedestal of shame, yet better were it so, than to hide a guilty heart through life.
Men are nothing more than children. They still squabble and misbehave, and must be punished accordingly for their safety as well as the safety of others. Dimmesdale in Nathaniel Hawthorne’s The Scarlet Letter and John Proctor from Arthur Miller’s The Crucible were guilty of adultery, or extramarital sex, among other crimes. Proctor was accused of witchcraft which could involve anywhere from controlling spirits to communing with the devil. Punishments for such crimes included flogging or whipping. Dimmesdale committed adultery and hid his guilt through lies. Proctor and Dimmesdale each suffered for their crime, but nothing compared to what they should have received. Proctor was chastised through separation from his family and ultimately death. Dimmesdale inflicted his punishment upon himself through whippings, vigils, fasts, blinding lights, etc. Dimmesdale’s punishments, while effective and warranted, were not performed by one appointed to do so in view of the public and God. Proctor and Dimmesdale were ultimately punished with death, but not even death was a proper punishment for their heinous crimes.
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
There are many sides to John Proctor and they occur at different stages of the play, John is a complex character and is very well respected even though he has done wrong things. Arthur Miller was in the same situation as John Proctor in 1956-57 because he refused to give names of people he saw at communist meetings. There was the same trial system. If you confessed you would stay alive assuming you had turned from the communist meetings, however if you denied that you were seen at communist meeting you would have been hanged because there would be no evidence to show you weren’t there. You get the impression that the character of John Proctor was based on the real life character of Miller.
Proctor concentrates on his name, because it would be destroyed of he signs. He finally comes to a true understanding of what a good reputation means, and his defense of his name enables him to muster the courage to die heroically.
So, since they won't let Mr. Proctor go, they want him to confess to saving his life, here another mini climax occurs because he does not want to sign a big lie. Since Mr. Proctor felt guilty about what he did in his past with Abigail, he decides that now he will save his name with his pride and refuses to sign the confession. So the resolution comes with John Proctor's hanging, but it does not seem like anything was resolved, just that the people who accused the innocent people feel very guilty about what they did. III. Characterization:..
In Arthur Miller's play The Crucible it portrays the strengthening relationship between John and Elizabeth Proctor. Throughout the play, reader see how their relationship starts off as being very distant. As the witch trials start, John and his wife start to protect each other and keep the other out of harms way. In Act IV of the play, the Proctors become fully united and their relationship is much stronger than shown before.
It is apparent that Miller focuses his play around the moral struggles of the protagonist, John Proctor. Throughout the play, Proctor has many struggles that he must deal with and look deep into his soul to find the resolution. He undergoes a major survey of his character and it is only this way that he can gain redemption for his sins. By abiding by his own moral code, John Proctor makes many hard decisions that will affect the outcome of the play. Proctor's struggles reflect upon the central message that Miller is communicating through the play.
In The Crucible, by Arthur Miller, the madness of the Salem witch trials is explored in great detail. Arthur Miller was an American playwright, who was born in 1915. He grew up in a Jewish family in New York City. While attending the University of Michigan in the mid 1930’s, he began to characterize himself as a distinguished writer. His first plays were Honors at Dawn and No Villain. The Death of a Salesman, which he wrote in 1949, won him the Pulitzer Prize for literature.
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.
In Nathaniel Hawthorne’s The Scarlet Letter, Mr. Dimmesdale’s greatest fear is that the townspeople will find out about his sin of adultery with Hester Prynne. Mr. Dimmesdale fears that his soul could not take the shame of such a disclosure, as he is an important moral figure in society. However, in not confessing his sin to the public, he suffers through the guilt of his sin, a pain which is exacerbated by the tortures of Roger Chillingworth. Though he consistently chooses guilt over shame, Mr. Dimmesdale goes through a much more painful experience than Hester, who endured the public shame of the scarlet letter. Mr. Dimmesdale’s guilt is much more damaging to his soul than any shame that he might have endured.
The first, the importance of personal integrity, is brought to light through John Proctor, who finds himself facing personal conflict when making the decision of whether to lie and 'confess' to the court, saving his own life, or to tell the truth and be condemned by it. Upon first deciding to confess and live, Proctor acknowledges he has given his soul to the devil, but refuses to also tarnish his name by allowing his confession to be stuck to the door of the church.