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Rousseau's view on freedom
Thomas Hobbes on State of Nature in short note
Jean jacques rousseau view on democracy
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A state of nature certainly differs from the state found under a government, and the freedoms found in nature will not all be present in a civil state; however, instead of losing freedom with the institution of government, it can flourish and manifest itself in entirely different ways than in pure nature. I will first look into writings from Thomas Hobbes, “Leviathan,” and Jean-Jacques Rousseau, “The Social Contract,” to see two contrasting views on the state of nature versus a civil state and what freedom looks like in those states. Taking Rousseau’s point of view, I will support my claim that freedom can be found in and improved by civil states and discuss what type of society this can be found.
Hobbes describes the “state of nature” as a state that people live in where there is no government and people have the right to do or take anything that they want. To Hobbes, this is true freedom. In the state of nature humans have the right to all things which is freedom at the most basic meaning of the word, and Hobbes claims this is all that goes into freedom.
Hobbes describes government as a “Leviathan” because, in his
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Concerning liberties of a person entering a civil state from the state of nature Rousseau says, “In this ·civil· state he is deprived of many advantages that he got from nature, but he gets enormous benefits in return” (Rousseau). The benefits Rousseau speaks of come out because, in a civil state, it is no longer necessary for people to simply focus on their basic desires. For example, in nature ownership was purely dictated by an individual’s power, but in a civil state there are rules agreed upon by the general will that allow ownership with protection from the state. The state also gives people the experience of moral and social liberty that would not be experienced in the state of
Thomas Hobbes and John Locke had some similarities in their beliefs about human nature. They both claimed that humans would always be willing to give up some of their freedom or rights to have security and feel safe. When John Locke says “The enjoyment of rights in the state of nature is unsafe and insecure. Hence, each man joins in society with others to preserve life, liberty, and property.” it is showing that he thinks the state of nature is unsafe, so people give
Comparing the statement of Hobbes with Locke is the following, “It is not, nor can possibly be absolutely arbitrary over the lives and fortunes of the people," (Locke, 70). Both theories on the sovereign power relate to the human nature. For example, Hobbes’s believes that humans need a strong authority to protect citizens from each other and outside forces, which is why the sovereign has absolute power. Critiquing Locke's perspective , he mentions that the people in state of nature live in peace and tranquility amongst each other, setting moral limits without having a sovereign (central authority).
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
Hobbes’s initial argument of natural state, in human nature, proves how society is in a constant state of destruction, mentally and physically, if not under control or command. Although Hobbes’s opinion was morally correct, Rousseau believes that all people are born in a state of emptiness, somewhat of a blank state, and it is life experiences that determine their nature, society being a major driving force for people’s ill-will and lack of moral sensibilities. Hobbes, overall, is proven correct because all people need to be directed in order for society to properly function. Hobbes’ theory on the condition of the state of nature, and government are not only more applicable today, but his reasoning is far sounder than that of Rousseau. These concepts were significantly conditionally reliant.
One of the interesting things about Rousseau was that he had different views than previous philosophers, such as Hume and Locke, on the state of nature. In Rousseau’s point of view, humans in the state of nature would be most like a noble savage. What this means is that Rousseau believed that in the state of nature humans are naturally good, and are lead by basic appetites or sentiments. This would also be a prehistoric place where humans would not have discovered rationality or morality. This mainly applies because Rousseau believes that these prehistoric humans made, as later discussed, decisions based on sentiment and not on reason, thus since morality requires the ability to choose between right and wrong it would be impossible to be moral.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
Thomas Hobbes and Jean Jacques Rousseau were both influential philosophers with two completely different theories about the nature of human beings. While Hobbes’s’ theory was based upon the assumption that human nature was naturally born competitive, violent, and seeking power, Rousseau viewed human nature as good and pure, only until society corrupts it. Although Hobbes and Rousseau both viewed the state of nature quite differently, both their theories were similarly based on the image of how society was, before political government existed. The argument I would like to make is the idea that Hobbes’s vision and beliefs of human nature from the State of Nature is profoundly more logical and realistic than of Rousseau’s. To be human is to desire
...ons on what kind of government should prevail within a society in order for it to function properly. Each dismissed the divine right theory and needed to start from a clean slate. The two authors agree that before men came to govern themselves, they all existed in a state of nature, which lacked society and structure. In addition, the two political philosophers developed differing versions of the social contract. In Hobbes’ system, the people did little more than choose who would have absolute rule over them. This is a system that can only be derived from a place where no system exists at all. It is the lesser of two evils. People under this state have no participation in the decision making process, only to obey what is decided. While not perfect, the Rousseau state allows for the people under the state to participate in the decision making process. Rousseau’s idea of government is more of a utopian idea and not really executable in the real world. Neither state, however, describes what a government or sovereign should expect from its citizens or members, but both agree on the notion that certain freedoms must be surrendered in order to improve the way of life for all humankind.
This nullifies any freedoms or rights individuals are said to have because they are subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another. Bibliography:.. Works Cited Cress, Donald A. Jean-Jacques Rousseau “The Basic Political Writing”.
Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race finds itself prior to uniting into civil society. Hobbes’ Leviathan goes on to propose a system of power that rests with an absolute or omnipotent sovereign, while Locke, in his Treatise, provides for a government responsible to its citizenry with limitations on the ruler’s powers.
A state of nature is a hypothetical state of being within a society that defines such a way that particular community behaves within itself. English philosopher Thomas Hobbes proclaimed that, “A state of nature is a state of war.” By this, Hobbes means that every human being, given the absence of government or a contract between other members of a society, would act in a war-like state in which each man would be motivated by desires derived solely with the intention of maximizing his own utility.
In The Social Contract philosophers John Locke and Jean-Jacques Rousseau discuss their differences on human beings’ place of freedom in political societies. Locke’s theory is when human beings enter society we tend to give up our natural freedom, whereas Rousseau believes we gain civil freedom when entering society. Even in modern times we must give up our natural freedom in order to enforce protection from those who are immoral and unjust.
Human nature and its relevance in determining behaviors, predictions, and conclusions has caused dispute among philosophers throughout the ages. Political philosophy with its emphasis on government legitimacy, justice, laws, and rights guided the works of the 17th and 18th century philosophical writings of Thomas Hobbes and Jean-Jacques Rousseau. Through Thomas Hobbes world-renowned publication Leviathan and Rousseau’s discourses on basic political principals and concepts, each man validated their thoughts on human nature and what is required for a successful society within their respective government confines. The distinct differences between Hobbes and Rousseau’s opinions on the natural state of man frame the argument of the different parenting styles the each man would inevitably apply towards raising a child. Raising a child is a timeless analogy that can be used to contrast the education and discipline that one would apply in the endless situations life provides.
This indicates that the community will only be peaceful when the people are in the state of nature. However, this questions why a government is created if the result will only cause the government to be corrupt. He also believes that there are interest groups that will try to influence the government into supporting what they believe in. Rousseau sees that the people will only be involved in the government is they choose to participate in the voting. He also says that when the people are together as a collective, they work and are viewed differently compared to when they are as individuals. Although Rousseau does understand both Hobbes and Locke’s theories, it makes the audience wonder why he didn’t fully support the theory of leaving people in the state of nature. By doing so, it would allow the people to continue having individual freedom without causing a state of