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Comparative study of religion
Compare and contrast world religions
Comparative study of religion
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In Mary Shelley’s novel, Frankenstein, Victor Frankenstein and The Creature have a long and tragic history, as creator and creation. Similar to this relationship, is the relationship between God and the fallen angel Lucifer who attempted to claim Heaven’s throne. In comparing both Victor and The Creature on the outside, there is little doubt that Victor would be similar to God and The Creature to Lucifer because of their creator and creation relationship. However, a closer analysis would show a great irony with the common associations of Victor to God and The Creature to Lucifer, as the inner personalities of the two simply do not match the relationship that God and Lucifer have. Ironically, Victor, the creator, has more in common with Lucifer, …show more content…
The Creature’s situation is closer to that of God than of Lucifer; comparing himself to something so sinful exemplifies his regret for his actions, something Lucifer never did. The Creature’s thoughts on page 213, when he compares himself to Lucifer, demonstrates that although the Creature truly believes himself to be evil, he shows a regret that the fallen angel Lucifer never demonstrates. Despite being a creation, the Creature’s situation follows that of God’s own history. Similar to God, there is no equal for the Creature, no being to match him in any way “But… the fallen angel becomes a malignant devil. Yet even that enemy of God and man had friends and associates in his desolation; I am alone” (pg 213). The Creature chooses to help the weaker and lesser beings around him, such as collecting firewood for DeLacey, Agatha, and Felix and helping the drowning girl, but each and every time the Creature provides aid, he is scorned, chased, and attacked due to his appearance, which is paralleled by how people believe God constantly helps humans but despite …show more content…
However, through his disruption of natural laws and repeated acts of defiance against nature, an undeniably connection links Victor and Lucifer together. Lucifer’s tragic flaw, just like Victor, was hubris. Lucifer desired a greater and higher throne than even God as Lucifer said himself, “I will ascend to heaven; I will raise my throne above the stars of God; I will sit on the mount of assembly on the heights of Zaphon; I will ascend to the tops of the clouds, I will make myself like the Most High" (Isaiah 14:12-14). However, Lucifer’s defiance ended in failure; Lucifer was banished from God’s garden for his sins and left to suffer. Victor’s experiment defied God’s natural laws, and he was punished accordingly by the very Creature Victor defied the natural laws to create. Victor dreamed of reaching power over nature that only God himself controls, and just “like the archangel [Lucifer] who aspired to omnipotence, [Victor became] chained in an eternal hell” (p. 203). Victor understands the sin he has committed and is permanently condemned for his sins, as quoted by he, "I did confess, but I confessed a lie. I confessed, that I might obtain absolution; but now that falsehood lies heavier at my heart than all my other sins. The God of heaven forgive me! Ever since I was condemned, my confessor has besieged me; he threatened and menaced, until I almost began to think that I was the monster
Frankenstein is a horror movie that tells the story of Dr. Henry Frankenstein’s experiment. In search for the fame and glory of playing to be god, he reaches a point where he is able to revive dead people. In this version of Frankenstein’s monster we see a selfish and careless scientist that created a creature with his intelligence. The way the character is shown reflects how ambitious someone can be to reach to be known in the world. This movie makes the people who are watching to feel empathy on the poor creature. This poor creature that did not want to live in a life where everyone is going to hate him for having a horrible aspect and not following rules that he has no idea about.
1. He came like a protecting spirit to the poor girl who committed herself to his care.
rabbit’s gains him a lot of sympathy from the reader as it is the kind
In her novel Frankenstein, Mary Shelley and the film Edward Scissorhands by Tim Burton their creations have a desire to be loved. Which leads them on a journey of acceptance for themselves and others. Everyone has felt the need to find why they are here on earth; we all search for answers we are no different from them.
The creature was created with the intention of goodness and purity but because of this, he wasn’t equipped to deal with the rejection of his creator. After Victor Frankenstein’s death, Robert Walton walks in to see the creature standing over his friend’s lifeless body.
Most Americans have some idea of who Frankenstein is, as a result of the many Frankenstein movies. Contrary to popular belief Mary Shelley’s Frankenstein is a scientist, not a monster. The "monster" is not the inarticulate, rage-driven criminal depicted in the 1994 film version of the novel. Shelley’s original Frankenstein was misrepresented by this Kenneth branagh film, most likely to send a different message to the movie audience than Shelley’s novel shows to its readers. The conflicting messages of technologies deserve being dependent on its creator (address by Shelley) and poetic justice, or triumph over evil (showed by the movie) is best represented by the scene immediately preceding Frankenstein’s monster’s death.
Mary Shelley's Presentation of the Relationship Between Frankenstein and the Creature 'It was on a dreary night of November that I beheld the accomplishment of my toils.' These are the famous words of Mary Shelley that foretold the birth of Frankenstein's monster. A tale of catastrophe, love and endless yet hopeless toil; the tale of Victor Frankenstein is a perfect example of early gothic literature. Born on a dreary summer in 1816, his story has been immortalised in not only the pages of many books but also on the silver screen. Like many of its genre, Frankenstein is a terrifically dark yet pioneering story.
..., this self-justification and rationalization is a way of him saying, I am justified, which is an innate human quality. This representation is very different from what most people are used to seeing, which results in the reader relating to him and viewing him as victim because we identify with him. The humanizing aspect of Satan in the poem to have an initial reaction and say I am wronged in this situation is identical with our innate reaction to similar incidents. Even though we are different than Satan in many ways, we usually do not take accountability when we are expected to. Thus, we sympathize with Satan in this poem because we also rely on self-justification to avoid taking blame for our wrong doings and accept that we are sometimes wrong. Hence, since we understand his situation due to the way it mirrors our human nature, we consider Satan to be a victim.
Mary Shelley’s Frankenstein and Robert Louis Stevenson’s Strange Case of Dr. Jekyll and Mr. Hyde reveal the links between the complexities of human nature and the procurement of knowledge. Humans are inevitability drawn to intelligence; their desire to reach beyond human capabilities in the pursuit of knowledge is a key theme within the novels. Shelley and Stevenson explore the human condition and its potential to create both illumination and destruction in efforts to pursue the path that fuels their fire. This is mirrored in Shelley’s presentation of Walton and Frankenstein as a doppelgangers, with both characters’ curiosity and insatiable thirst for knowledge proving to be a dangerous force. These figures term knowledge as a concept that
In Mary Shelley’s Frankenstein, Victor Frankenstein and the monster that he creates are very similar. For example, Victor creates the monster to be like himself. Another similarity is that the anger of both Victor and the monster is brought about by society. One more parallel between Victor and the monster is that they both became recluses. These traits that Victor and the monster possess show that they are very similar.
As creators of another creature, God and Victor Frankenstein are very similar, in that they both lose part of their "family," and they let the war between them and their creations go on too long. Victor says, " I collected bones from charnel houses; and disturbed, with profane fingers, the tremendous secrets of the human frame." This shows that he creates the monster out of corpses, just as God creates Satan. Furthermore, Victor is disgusted with his own creation, "the beauty of the dream vanished, and breathless horror and disgust filled my heart." Victor rejects the monster, similar to God's disgust with Satan's pride. The monster wreaks havoc on the Victor's life, "; I called myself the murderer of William, of Justine, and of Clerval," leaving him with a burden of guilt, just as God loses his angels to Satan, Victor loses his family and friends to the monster. Victor at some point feels even more guilt because he didn't destroy the monster earlier. If God could so easily order the fallen angels to be pushed out of Heaven, why did he let the war go on for three days? This truly is remarkable, two novels of different time periods, with characters of startling resemblance.
Frankenstein is a fictional story written by Mary Shelly. It was later adapted into a movie version directed by James Whales. There are more differences than similarities between the book and the movie. This is because, the movie is mainly based on the 1920’s play, other than the original Mary Shelly’s book Frankenstein. A text has to be altered in one way or the other while making a movie due to a number of obvious factors. A lot of details from the book were missing in the movie, but the changes made by Whales were effective as they made the movie interesting, and successful.
In Paradise Lost Satan Ends up telling us how much he hates God and tells us this,"To do aught good never will be our task,/But ever to do ill our sole delight,/As being the contrary to his high will/Whom we resist. If then his providence /Out of our evil seek to bring forth good,/Our labor must be to pervert that end,/And out of good still to find means of evil" (Milton 745). Satan in this quote basically says that he will will stop at nothing until he gets his revenge against God. This corresponded to the monster quite well.
In conjunction, Frankenstein “infuse[d] a spark of being in the lifeless” (Shelly 58) the same way that Prometheus gave fire to mankind. Both creators strove to make their beings the best they could and suffered for their achievements.
Since the original novel Frankenstein by Mary Shelley, to the multiple movie adaptations, the monster is almost always predicted as the monster of the story. It may be his physical appearance, from his tall, broad frame, to the signature screws in his neck. It may also be his unnatural upbringing and interpreted evil characteristics. We have grown to fear the monster, which ultimately, has masked the true monster, Dr. Frankenstein. With each coming movie, the good side of the monster is brought to light, while the real monster shows his true colors.