Article 1: Colombian Cuisine Colombia is famous for many types of cuisine. In America, different states/areas are known for different types of food. For example, the coastline has great seafood and the south has awesome comfort food. Colombia is divided into 32 departments, or country subdivisions. Each area has unique dishes that reflect their department. Bogotà is the capital district of Colombia. Bogotà is set deep in the Andes mountains. Because of this, their weather is colder than the surrounding areas. The people of Bogotà are known to fight the cold with hearty soups. Something that is made all over Colombia are Arepas. Arepas are corn cakes that are just as common as tortillas. How they are made/preferred varies on the
Coming from a mexican culture, I am blessed to have a rich variety of traditional delicious home made recipes. Most people my age always salivate to the idea of their grandmothers making that amazing dinner. Mostly all americans can agree on the superb taste of the mexican food, and one of my favorites and most traditional of them all is the famous “Mole sauce”. It is made on special occasions such as birthdays, christmas, new years, and teenagers first communion at the church. This complex dark red spicy/sweet sauce has a legend behind its creation. It is believed in the mexican culture that it was made for the first time at the Convent of Santa Rosa in Puebla early in the colonial period. The convent nuns went into panic one day as they found out the archbishop was paying them a visit and they had nothing to prepare for him due to lack of wealth. The nuns prayed and put together the scraps of ingredients that they had left including chilli peppers, day old bread, nuts, some chocolate and spices. After they killed a turkey, cooked it and served it with the sauce on top, the archbishop fell in love with the dish. They asked the nuns about the dish and they responded truthfully with “I made a Mole” which is the anctient word for mix in spanish. There is also a few variations of this sauce within the mexican community, but the one I will be instructing you how to make is the traditional recipe that my grandmother learned from her grandmother; Mole poblano.
Popular main dishes include lechón asado (roast pig), bictec de palomilla (sirloin steak), ropa vieja (shredded beef), and pollo asado (roasted chicken); these are accompanied by arroz blanco y frijoles negros (white rice and black beans), and if it is cooked together congri or moros y cristianos (black beans and rice). Desserts are rich and very sweet. After meals at home, in restaurants, at work, and at any time and everywhere Cubans love to drink café Cubano, the strong and bittersweet coffee.
Colombia emerged from the collapse of the Gran Colombia in 1830. Since then the country has struggled with internal threats, illicit drug production, and estranged relations with neighboring nations. In a country slightly less than twice the size of Texas and claiming over 46,000,000 citizens, Colombia faces many challenges in its efforts to resolve internal conflict, reduce narcotics operations, improve the environment, and repair relationships in the region.
The film makers are trying to depict Colombia as a town rather than a country. Despite the landscape views we get from Colombia’s most famous cities and mountains, in Narcos, the audience sees Colombia as a place that is dangerous, has no progress and it is politically unstable. This bothered me for the most part , because again its misrepresentation. Maybe it has to do with the fact that during this era all you heard from Colombia were Narco stories. According to fusion, “It's a helpless, stubborn nation, unwilling and unable to defend itself. This means basically that Colombia is being represented as a small town in a western movie. This can directly correlate with Native Americans because European Americans back in the day viewed Indian Reservations the same as Americans view Colombia, as shithole. The descriptions by Americans to these 2 places are almost
You 're at school, in class, not being able to focus the entire time because you can’t get your mind off the tamales your mother had promised to have ready by the time you go out. Just thinking about them makes your mouth water, and you cant wait to take the first bite to satisfy your craving. Although a lot of people know how to make tamales, no one will ever compare to the tamales my mom makes for me and my family. As soon as you take a bite out of them you feel delighted, and will make you feel the need to keep eating them without keeping track of how many you ate. I’m sure after having a taste of them you will not want to have any other tamales other than my moms’s.
Gina Valdes was born in Los Angeles, California and grew up on both sides of the U.S.A-Mexico border. Growing up on both sides of the border greatly influenced her life and her writing, since she was able to experience both traditions and customs at first hand. Crossing borders and identity are both reoccurring themes that Gina decides to interpret in her writings. The English and Spanish languages as well as both cultures weave through her life. Valdes received degrees from the English and Spanish departments at the University of California, San Diego. She has also taught both languages at various universities such as at the University of California, San Diego and San Diego State University. Gina Valdes is the author of two bilingual poetry collections Puentes y Fronteras (Bridges and Borders) and Comiendo Lumbre (Eating Fire) both are from the Bilingual Press. English con Salsa is a poem from one of her poetry collections where she uses all the techniques and themes she is best known for.
the world's leading coca producer. Twenty years ago almost no coca was grown in Colombia. Only
It originates from Medellin, which is located in the Antioquia region. It is a plate made up of rice, ground meat, pork rinds, plantains, fried eggs, chorizo, arepa, avocado and red beans. In this dish one can see the history of Colombia. For instance the pork rinds and chorizo came from the Spanish conquistadors. The avocado came from the Brazilians. The chorizo, pork rinds, and plantain are all fried in oil, a cooking method taught by the African slaves. In addition, one can see how the region influenced the dish as it has red beans, a food that is well known in the Antioquia region where Ls Bandeja Paisa originated from. In conclusion, one can learn a lot about a culture through its food and
Conchas (Mexican Sweet Bread) is also known as Pan Dulce translates to “Sweet Bread” in English and is not indigenous food in Mexico. Conchas are seashells and are the most iconic of Mexican pan dulce, consisting of domes covered in a puzzle of crystallized sugar squares (lamag.com). In Mexico from my personal experiences every time we had Conchas we had to have hot chocolate with them. It’s like making a peanut butter and jelly sandwich you must have both the peanut butter and jelly or else it just won’t taste the same. I went to Mexico in 2007 and every other day we had both freshly made Conchas and hot chocolate. My family in Mexico was so lucky they had a Panaderia (Mexican Bread Bakery) down the street from their house. Not only are Conchas for breakfast but also I have seen them on Christmas Eve parties, and for my
Cumbia serves as a unifier of Mexican people, especially families, and serves as a sociocultural outlet for celebration and upholds cultural traditions. A main theme of Mexican culture is togetherness of the family, and many celebrations create a community and place for family involvement. Celebrating together creates and maintains bonds and is an outlet for expression sharing commonalities such as cultural thoughts and ideas. Solidifying a connection in the community with people that listen to cumbia strengthens the culture and forms unity. Mexican cumbia is a significant aspect of Mexican identity and produces a gateway environment for embracing heritage and reflects a highly family and community oriented culture.
Tradition has been said to mirror a way of life. Observation has concluded that participants in tradition “actively construct as well as reflect culture and community” (Sacks 275). For most people in the 21st century, tradition only reveals itself during special times or certain seasons. For others it is simply a way of life. The foodways of Mexicans and Native Americans are of particular interest in this study because of the food that grew from necessity and is maintained as sacred or reserved for only special occasions. The tamale is one such food. Significantly changed and altered throughout history it has remained a food of commonality and prestige at the same time. The tamale represents a nation that thrived as a people and has continued to live on through the traditions created hundreds of years ago by women who strive to better their community, their men, and the general way of life and welfare of their people. Native American people are the backdrop of southwestern history and as such we often look to them for answers regarding the past. The ‘past’ provides acts as vault filled with a wealth of information concerning a great number of cultural artifacts.
Colombia. Ministerio de Industria, Comercio y Turismo. Resumen Del Tratado De Libre Comercio Entre Estados Unidos y Colombia. Web. .
However we are still a large percentage of real Colombians. , and I happened to say real, because Colombia and Colombians is just not that small amount of corruptors. We are beautiful people, we like to give love and support to our surroundings. We are hard workers and very intelligent people who have been covered with this cloud of disgraces. Why don’t we talk about Patarroyo, why not talk about Garcia Marquez or the many Colombian business man who don’t only work in huge respectful companies exporting our products, but also many work in American companies with very outstanding positions? I cant understand why they are not mentioned, but I can see why they are where they are, they are Colombians, nice, respectful and hard workers.
Spain, the third largest country in Europe, has a strong history and diverse culture dating back to when the Iberians first inhabited the land. The country lies between the Mediterranean Sea and Atlantic Ocean and the land ranges from mountains to meadows. Over hundreds of centuries, many different civilizations have inhabited the land influencing the people there today. From the Visigoths and Celts to the Romans of the Middle Ages, Spain has received a rich history and background. One of the strongest of its cultures is the food. All of these cultures brought a particular type of food and combined and blended with the food that exists there today. Spain is very popular for olives, vineyards, and citrus fruit. Another well-liked food is garlic, including varieties of peppers and spices. Once spice specifically—golden saffron—is essential in many recipes, including the Spanish Paella. There are many distinguished Spanish foods that encompass the daily life and culture of the country.
Food is an important part of who we are and where we have come from. In many cases it represents important things like culture, religion, history, and tradition. In addition for immigrants it provides comfort and a sense of closeness to where they came from. Moving to a different country where the way of life is completely different, it's nice to have something you're used to. In the book Interpreter of Maladies by Jhumpa Lahiri, ethnic food is often displayed as one of the most important things in the lives of the immigrants. Some think that food has one job, to taste good, but it really consists of so much more. Food holds memories that no paper or pen can capture, the happiness, the smell, and the stories told