To have full control over one’s own life is a desire wanted by many. The reality of this dream is aptly displayed by the words of Khaled Hosseini: “Life just doesn’t care about our aspirations, or sadness”. Often, we are forced to respond to events beyond our control knowing that the weight of our actions may follow us for a long time. In his novel The Kite Runner, Hosseini explores a collision with forces beyond control through his main character, Amir. The collision occurs when Amir is a young boy, so his response to it can be described as morally questionable as it carries dire consequences far into his adulthood. Amir’s childhood is spent vying for his father’s attention, feeling as though he must compete with his servant friend Hassan …show more content…
Both Amir and Hassan are native Afghan people, Amir is a Pashtun and Hassan a Hazara. Hazaras are viewed lowly in society and are often servants to Pastuns as Hassan and his father are to Amir and Baba. Amir lives a privileged life and comes to take Hassan for granted as he describes him as “good old Hassan. Good old reliable Hassan”. Though they have grown up together, Amir “never thought of Hassan and [him] as friends” and cannot see beyond the class difference that is between them. This causes Amir’s response to Hassan’s rape to be morally questionable as he inheritably judges those around him for what they cannot change. Amir lives in a society which is largely built upon tradition as well as religion, and to go against these values is not typically part of the Afghan culture. Children grow up to accept the world they are presented, and are easily moulded by the environment they are brought up in. The extent society’s influence on the naïve minds of children is shown through Amir’s thoughts as he runs away from Hassan, “[Hassan] was just a Hazara, wasn’t he?” The Afghan society Amir lives in values one ethnic group to be superior to all others, and Amir’s morally questionable response reflects on a child’s nature to follow what they are taught to believe despite how morally wrong they
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, in the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s life. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, Metaphor, and personification.
In his first historical fiction novel, Khaled Hosseini tells the story of a young boy growing up in Afghanistan. The Kite Runner is the story of Amir, the young boy, and the path his life takes because of the decisions he makes when he is a young child. Forgiveness is woven throughout the book as it takes Amir to places he might not have gone if he hadn’t been able to forgive.
Amir’s core conflict in the novel is an internal conflict between himself and guilt. From the day he is born Amir is tainted with guilt, he admits to this guilt when he says “I always felt like Baba hated me a little. And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I?” However his greater guilt comes from his two betrayals of Hassan: watching him get raped and framing him for stealing his birthday money to get him fired. For the next 25 years Amir carries with him the shame and guilt from the winter of
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
During the commencing chapters of the novel, Amir's life is fortunate. He lives in an extravagant home, has servants and does not lack prerequisites. However, it becomes apparent that these luxuries do not make his life easier, but only function to make the early years of his life more complex. Amir’s mother deceases of a maternal death, and he appears to have the characteristics of his mother than his father. His father is dismissive and ashamed of Amir. Amir develops a series of relationships with a young servant Hazara named Hassan, Hassan's father Ali and his father's business partner Rahim Khan to make up for his lack of connection to his parent. Nonetheless these interactions fill the void in his life. He becomes somewhat acrimonious and trials his most significant relationship, that with Hassan, often.
Unlike Hassan, Amir was born into a wealthy family where he was fortunate enough to have everything granted to him. He was also part of the higher-class ethnic groups where they were born into their wealth. Much like the prisoner, he had the ability to explore not only his external environment but his internal thoughts to recognize his true purpose in life. While he was young, he also experienced the same societal effect as Hassan where the “Hazzaras” were looked down upon. Hassan was ultimately Amir’s best friend, but when push came to shove, Amir found himself quickly leaving Hassan because of the embarrassment he would feel associating himself with a low-level member of society. Leaving Hassan vulnerable throughout the book lead to his beatings and soon his abandonment as Amir enters America while Hassan is stuck in Afghanistan during the war which ultimately leads to his demise. Through the bond he had with Hassan, Amir learned over time to break free from this bond and to judge others based on their character versus their societal norms. After returning to America knowing the guilt and sorrow he felt due to his friend passing away, he became courageous enough to go kidnap Hassan’s son and bring him to America to provide him with the life his father deserved. Therefore, he passed down the torch of giving an opportunity to pursue an education. Amir’s grand lesson that he learned from being freed into a first-world country where he isn’t at the top anymore brought a humbling intellectual experience for him as he learns the true essence of a friendship and learns the values of respect. He was planning to apply this knowledge to being an author and writing his experiences using his books as an outlet for what he has learned. He was brought out of the cave
Even when Amir was nasty and cruel to him, he had always been a faithful, kind soul. He never doubted that Amir was his friend and that he held a special place in his heart. When Hassan got raped, Amir did not help Hassan. There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witnessed what had happend. There is also scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to him to throw one back. He exclaims, “You’re a coward,” (...). And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (....). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.” Both of the boys were good, but Amir was so young when he made the mistakes that it made the reader question whether there was a way for Amir to be morally good again.
After Hassan’s rape in the alley, Amir has an overwhelming amount of guilt, and tries to get Hassan to hurt him back. When Amir is a child, he is focused on making Baba proud. Most of Amir’s problems stem from the relationship with his father. Amir did not intervene in the alley because he thought “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (77).
Amir and Sohrab’s relationship had begun parallel to Amir and Baba’s relationship. The story indicated that awful things happen to children when ‘fatherly figure’ does not play a role in their lives. Later on, the relationship mirrored toward Hassan and Sohrab’s relationship since Amir got Sohrab to start talking.
Although Amir does not have control of his innate nature and tendency to rely on Hassan for protection from bullies, he has the potential to build a more courageous character with proper nurturing. However, Baba, ridden with his own corruption and past mistakes, provides Amir with an unfortunately neglectful and disapproving parenting that further weakens Amir’s natural cowardice. Perpetual feelings of incompetence for his father such as, “I didn’t want to disappoint his again” errode Amir over time and eventually cause him to associate his worth with Baba’s approval of him (17). This leads to Amir developing his goals towards pleasing Baba solely and prioritizes this above all else, instilling an imbalance to Amir’s moral compass. Alongside Baba’s poor execution of raising Amir, peer influence and observational learning from others greatly impact Amir’s view on the Hazaras. Young children often learn through seeing and mimicking. Therefore when Amir sees Baba “in none of his stories...refer to Ali as his friend”, it is likely that Amir will mirror similar behavior of refusing to see Hassan as a friend because of the servitude boundary between them (25). By
Amir’s childhood is quite unusual compared to most children in Afghan. Amir’s father, Baba, is a very rich and successful individual in his lifetime. This success allows Amir to live a wealthy lifestyle with access to western commodity as well as servants. In novel, Amir is risen mostly by his servants Hassan and Ali, as well
Throughout his childhood, Amir conforms to society and treats his Hazara servants poorly, but he questions the morality of such treatment. When Amir’s childhood bully, Assef, confronts him, Amir thinks to himself that Hassan works only as a servant for him, and that they have no friendship. Afterward, he thinks, “Why did I only play with Hassan when no one else was around?” (41). Hosseini uses a series of rhetorical questions to accentuate how Amir questions his beliefs about his relationship with Hassan....
In Khaled Hosseini’s The Kite Runner, the author follows the development of protagonist Amir through a life filled with sorrow, regret, and violence. Amir encounters numerous obstacles on his path to adulthood, facing a new test at every twist and turn. Amir embarks on the long journey known as life as a cowardly, weak young man with a twisted set of ideals, slowly but surely evolving into a man worthy of the name. Amir is one of the lucky few who can go through such a shattered life and come out the other side a better man, a man who stands up for himself and those who cannot, willing to put his life on the line for the people he loves.