Civil Disobedience: The Second Treatise Of Government

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Civil Disobedience Civil disobedience is in the nature of all human beings. While some may not show it all, the will to enact civil disobedience kindles when the oppressed have been oppressed for too long. In the circumstance of religious oppression, it is justified to enact civil disobedience for the sake of freedom. Civil disobedience, in a general sense, is when a group of people come together to protest inequality or political decisions of a higher authority. Civil disobedience has been seen throughout the world ever since a governmental type system was devised. The reasons why people enact civil disobedience are extensive but John Locke’s explains The Second Treatise of Government, why civil disobedience even exists and what stimulates …show more content…

“But if a long train abuse, prevarications, and artifices, all tending the same way, make the design visible to the people, and they cannot but feel what they lie under and see whither they are going, it is not to be wondered that they should then rouse themselves and endeavor to put the rule into such …show more content…

Although, there is major difference to be made known. According to the law of the triumvirate it was just to imprison Bishop Daryl and Pope Byron so therefore it was legally just but on the contrary, it is morally wrong to imprison them. These two concepts can sometimes conflict each other but when looking at this situation in depth shows that there is no conflict. The law that banned religion was “not rooted in eternal and natural law” according to Saint Thomas Aquinas. Therefore, it wasn’t a law to from the start of it because it is unjust. It is understandable that religion at first wasn’t a part of the society, but the problem comes in when the government decides to ban any potential religion from reaching the people. Regardless of religion, human beings have an inborn desire to seek something that is greater than them. To deprive a human being of that is unjust on its face and unjust on its application. The triumvirate was more concerned with establishing order than establishing justice. Dr. King said that “people must understand that law and order for the purpose of establishing justice…” Now that it is established that the law itself was flawed, Bishop Daryl and Pope Byron have both a moral and legal reason to preach to the people in the public streets. The triumvirate has no basis for their punishment

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