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Discuss the spread of Christianity in Europe
Christianity's impact on society
10 effect of Christianity in Europe and rest of the world
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Christianity as a Unifying Influence in the History of Europe "Europe was a Christian creation, not only in essence but in minute detail" The above statement can perhaps best sum up the relationship between Christianity and Europe throughout the ages. Christianity has been the strongest single influence in the history of Europe. Regardless of the century, no discussion would be complete without reference being made, at least in small part, to the Church. It is true that in recent centuries this influence has declined significantly, but nevertheless one could argue that it still plays an important part in the lives of many people. Throughout history Christianity has been both a unifying force and also a force for disunity. During the Dark Ages it was the only unifying force. By the Middle Ages people defined themselves by their religion and in Europe this religion had become Christianity. Through it's missionary work, it's monasteries, it's education, it pilgrimages, it's crusades, it's influence on art and architecture and it's Papacy it had united the peoples of Europe. By the thirteenth century all of Europe was Christian. It's ideas penetrated every aspect of life and every political and economic arrangement. It's churches could be seen in the major cities as well as the mountainside villages of rural Europe. It's bishop's were part of the politics of countries at the highest level and for many centuries it's clergy played the role of civil servants to the European rulers. It helped form the foundations of modern human rights and law across Christendom. By the end of the reformation Christianity had passed it's peak of influence on European society, and so in evaluating it's influence, it is perhaps best to end t... ... middle of paper ... ...rd, 1996) Hubert, J., Jean Porcher, W.F. Volbach, Europe in the Dark Ages, (London, 1969) Johnson, P. A History of Christianity, (London, 1967) Koenigsberger, H.G. Early Modern Europe: 1500 --1789, (London, 1987) Lawrence, C.H. Medieval Monasticism: forms of religious life in Western Europe in the Middle Ages (2nd ed), (New York, 1989) Lehmann, A.G. The European Heritage: An Outline of Western Culture, (Oxford, 1984) Pirenne, H. A History of Europe: from the invasions to the XVI century, (London, 1967) Robertson, Sir C. G. A History Of Western Europe: AD 1453 -- 1789, (London, 1992) Treasure, G. The Making of Modern Europe: 1646 --1780, (London, 1985) Trevor-Roper, H. The Rise of Christian Europe, (London, 1965) Ulich, R. A History of Religious Education, (London, 1968) Wilson, K. and Jan der Dussen, The History of the Idea of Europe, (London, 1995)
Bartlett, Robert, ‘The Making of Europe: Conquest, Colonization and Cultural change 950-1350’ (Penguin Books 1994)
- - - The New Penguin Atlas of Medieval History. London, England, Penguin Books, no publication
In conclusion, the Roman Catholic Church was a major influence on the people of Europe and changed the people lives in many ways.
John Merriman, A History of Modern Europe, Volume 1, (London, New York). Class Notes Class Documents HI 4712 Class Readings HI 4712
The First Crusade was a widely appealing armed pilgrimage, and mobilized a vast conquering force at a time when the Christian Church was moving towards centralization and greater political influence in Europe. The Church gained a wider audience more accepting of its leadership, benefitted economically, and developed its own militarily force. These outcomes, along with the Church’s documented ambition to expand and its reversal of prior teachings, support the idea that the First Crusade was a deliberate political maneuver, intended to to expand and consolidate the authority of the
Howe, Helen, and Robert T. Howe. A World History: Ancient and Medieval Worlds. Volume 1. White Plains, NY: Longman, 1992. 533.
This course dove into medieval history and touched on all of the most critical elements of the period giving a well-rounded look into the lives and cultures of the middle ages. As the class moved forward it became evident that religion is central to understanding the people, advances, and set backs of this period. We learned how inseparable the middle ages and religion are due to how completely it consumed the people, affected the art, and furthered academics. Since, there is a tendency to teach about history and literature separately from religion and since religion possessed a dominant position in every aspect of a medieval person’s life, while many of us had already looked into the period we missed some crucial cultural context allowing
Stott, Anne. "Europe 1700-1914: A Continent Transformed." europetransformed.blogspot.com. University of London, 7 March 2011. Web. 30 November 2013.
Before the 16th century Protestant Reformation, Christianity it Europe was in a questionable and somewhat corrupt state. During the mid 15th century central and western Europe was set up in the form of a hierarchy, which was headed by the pope. At this period in time the pope claimed all spiritual authority over Christians, as well as political authority over all inhabitants of the Papal States. In addition to the claims the pope made, the church also owned close to one-fourth of the land in Europe that lead to a strong centralization of papal authority. Close to all of the Europeans at this time were Christian and would pay taxes directly to the church as a result of this ownership. European Christians were taught in their upbringing that without the guidance and rituals of the priests and the church, there would be no path for them to salvation. Despite the church attempting to teach morality among members, the clergy started to become greedy and full of corruption that fueled their desire for ...
The Protestant Reformation of the sixteenth century is one of the most complex movements in European history since the fall of the Roman Empire. The Reformation truly ends the Middle Ages and begins a new era in the history of Western Civilization. The Reformation ended the religious unity of Europe and ushered in 150 years of religious warfare. By the time the conflicts had ended, the political and social geography in the west had fundamentally changed. The Reformation would have been revolutionary enough of itself, but it coincided in time with the opening of the Western Hemisphere to the Europeans and the development of firearms as effective field weapons. It coincided, too, with the spread of Renaissance ideals from Italy and the first stirrings of the Scientific Revolution. Taken together, these developments transformed Europe.
Roger Babusci et al. Englewood Cliffs: Prentice-Hall, 1994. 115-136. Print. “The Medieval Period: 1066-1485.”
Rice, Eugene E. and Anthony Grafton. The Foundations of Early Modern Europe, 1460-1559. 2nd. ed. New York: W. W. Norton and Co., 1994.
In a sense the Christian church within the Roman Empire influenced Europe. The literature and architecture of Rome was influenced by the presence of the Christians. The influence of this is still regarded today. We regard these works today -- e.g. paintings and architecture as marvels of fine art. Even today, the (Catholic) church is still prominent in Europe, particularly Rome. And even today, in the Vatican City, its influence is still felt.
European history, the middle ages, or medieval period, lasted from the 5th to the 15th century (Middle Ages). During that period of time, the Catholic Church was the largest, and most important part of people’s lives. It influenced all parts of European society, from the poorest, to most powerful including the King. This influence was cause by the people turning to their priests for religious guidance, giving them agency over nearly every facet of their lives.
Ullmann, Walter. A Short History of the Papacy in the Middle Ages. 2nd ed. New York City, NY: Routledge, 2003.