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The emergence of colonialism in Nigeria
The emergence of colonialism in Nigeria
The emergence of colonialism in Nigeria
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Chinua Achebe's Things Fall Apart
"The white man is very clever. He came quietly and peaceably with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart."
As the British colonized the areas of Nigeria inhabited by the Ibo, they brought with them their new religion of Christianity, which sought to overrun the traditional animist way of life that had endured in the area for centuries. The new religion was treated with skepticism early on, but the lure of the wealth that British traders brought into the city, along with the support of the British government and judicial system eventually displaced Ibo society completely. Although many historians make the assertion that the tribes’ conversion to Christianity by English missionaries was responsible, even noble, the truth is that the fragmentation of Ibo culture was not for the love of God, but for the love of money and power.
For the colonialists, Christianity was used as an effective wedge between the Ibo and their land. They knew that without infiltration from the inside, the people of Umofia and surrounding villages would continue to rebel against British authority in the area. By introducing Christianity into the villages, and creating conflict amongst the natives, they were able to gain a foothold into the psyches of the tribespeople. Converted Christians, having been ostracized by the rest of their communities, were forced to rely on the British for support. The presence of natives loyal to the Queen gave the British blanket jurisdiction over the entire village, and the Royal administrative and judicial system could now enforce British law over the Ibo.
Although the argument can me made that these effects were merely byproducts of a noble effort on the part of the Europeans to bring the Christian faith to Africa, more evidence suggests that the real motivation was money, not religion. The colonists had much to gain from a colonized Africa, including abundant natural resources and workers to tend farms and chop trees for the Queen. As the proverb goes, “Before the White Man came, we had the land and they had the Bible. Now we have the Bible and they have the land.
( ) we see a couple of things. We see that the missionaries are winning people over with this religion of acceptance. This is winning over regular Ibo people but especially the outcast, the men who live on the outskirts of town were told they could could be part of their church. They were even told “cut your hair” witch was a big No go for the Ibo people but with this new acceptance movement form Christianity they were eventually accepted. Nwoye will eventually stray from the path of the clan and go forth into the light of god and be accepted
The book Things Fall Apart by Chinua Achebe details the account of an African tribal named Okonkwo as his life goes from great to horrible. While this book has many lessons that can be learned, I will be primarily focusing on the effect that Christianity had on the population of the African tribe. While Christianity is a religion of peace, its followers often do not follow this basic tenant. The first missionary, Mr. Brown, practiced compromise and tolerance. His replacement, Mr. Smith, was much more aggressive in his tactics. In Things Fall Apart, Achebe shows through the characterization of Mr. Smith a shameful and harmful look at the spread of Christianity during the British empirical period.
These Ibo people are already afraid of the British due to them killing the Abame tribe, but now they are coming into their other villages and say that "their buttocks" are going to build some building so they can worship a God they have. To top it off one of the new Christians, Enoch, taunts the egwugwu, or spirits. Even if someone doesn't believe the same as another they should not make fun of their beliefs. Enoch knocks off one of the egwugwu's masks off essentially killing the "spirit". This fear of the British increased, because now one of their own has killed a "spirit" that could possibly enable a curse on them or crop. "Enoch had killed an ancestral spirit, and Umuofia was thrown into confusion."(186) After all this rage against the British has already happened on of the Ibo's own people has caused Umuofia into fear and
Imagine a group of foreign people invading your home, disavowing all your beliefs, and attempting to convert you to a religion you have never heard of. This was the reality for thousands and thousands of African people when many Europeans commenced the Scramble for Africa during the period of New Imperialism. A great fiction novel written by Chinua Achebe, Things Fall Apart, highlights the responses to missionaries by African people. The African natives responded to the presence of white missionaries with submission to their desires, strategic responses to counteract them, and with the most disruptive response of violence.
Planet Earth harbors seven billion independent human minds, living seven billion independent, equally complex lives. Even more impressive, each mind contains unique perspectives and opinions. With so many different minds interacting, conflict between individuals’ perspectives and opinions becomes inevitable. Unfortunately, no single perspective, held by a single mind or a group of minds, dominates as the correct perspective. In Chinua Achebe’s Things Fall Apart, the meeting of different cultures creates conflict between perspectives, in which both parties assume righteousness but neither is entirely correct. Though Okonkwo may draw a readers’ sympathy for his role as the tragic hero, the author’s sympathy sits with Obierika, who is positioned between the missionaries and Okonkwo as the most humane balance of the two cultures.
children. If these duties were not taken care of, the women of Umoufia could be beaten. The Ibo tribe
In conclusion, it is clear that the coming of Christianity to Africa was not greeted with open arms. While it granted Africans the chance to acquire new teachings, it also insinuated itself within politics, family, and traditions, utterly destroying them from the inside out. Having been detailed within novels by Achebe, Oyono, and Thiong’o, it is easy to see how these “pacifying” roles eventually led to a total conquest for all of Africa.
Religious accusations which serve as catalysts for conflict help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threats. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict. It’s all simply to retain power” (Achebe, pars. 9-10). Achebe says that it’s all about staying in control and sustaining (political) power. He additionally implies that there are leaders who see nothing (morally) wrong ...
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
In many ways the changes that the missionaries brought upon the Ibo were unavoidable. The rituals and cyclic view the Ibo had of time held their culture together. The Ibo did not hold on to their ideas of interdepenence and community. Therefore, they were more suspetable to surcoming to the ways of the white man. The colonial infiltration caused the Ibo to not only loose their cultural identity, but their voice. The missionaries alterations brought silece among the native dialect of the Ibo. Achebe states at the end of the novel "even now they have not found the mouth with which to tell of their suffering." From this quote it is apparent that there is little left of the Ibo culture. The colonial infliltration caused the Ibo to fall apart, and break the vital cycle that once held their culture together.
Also, as many of the natives ran to the new Christian faith, many family bonds were broken. Before colonialism took place, family was an important thing in the Igbo society. It was not often that a man would give his son away for any reason, but because of the English coming in and teaching a new faith, many families were forced to give up their sons, daughters, and even some men were forced to give up their wives. The new religion also affected the way certain customs took place in the Igbo society. An example would be when one of the newly converted Christians killed the highly honored snake.
Although establishing schools appears to be a good influence, Achebe shows how schools strip a society of its culture. Mr. Brown, the first white missionary in Umuofia, builds a school for the children. He convinces parents to send their children to school by arguing, “If Umuofia failed to send her children to the school, strangers would come from other places to rule them” (156). Mr. Brown’s ironic reasoning displays the negative result of religion. If the Christian missionaries did not intrude in the first place, there would be no need to protect Ibo people from more intruders trying to interfere with their culture. A similar type of irony is mentioned when Mr. Brown’s school start to become popular. The people begin to think, “Mr. Brown’s school produced quick results. A few months in it were enough to make one a court messenger or even a court clerk” (156). Prior to the missionaries’ arrival, Ibo society had no need for schools to give better jobs. When the missionaries bring their government to Umuofia, schools trick people into falling for the new system and forgetting about their old social structure and culture. Achebe uses these ironic occurrences to display how religion may seemingly positively influence a society, but in reality pillages the Ibo people’s original culture.
To colonize the land of Nigerian tribal people or any other lands in the world, the British wisely used religion as a tool of invasion. Though the process of spreading Christianity took longer time than war and killing, the attack on belief and spirituality made the native people completely submit to the new government which generated and supported the religion that those people followed. In fact, the British missionaries succeeded in convincing the Igbo people of the new religion despite the Igbo’s conservativeness and extreme superstition.