Background Information
While Western thought has long held a nature-culture dualistic mindset by perceiving humans as distinct from nature, the advent of Cartesian dualism formalized this separation. During the 17th century, the French philosopher René Descartes posited a separation of the mind, because of its ability to engage in rational thought, was superior to the body. He argued that the independent mind was not limited by the physical constraints of the body and that this mind gave humans the ability to engage in rational thought (Williams, 2007, p. 134). During the Enlightenment, Cartesian dualism was extended to encompass how humanity related to the natural world as human consciousness and its societies were perceived to be elevated
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Nature in cities has been perceived as wholly unnatural. As a consequence, highlighting, preserving, or incorporating nature into the everyday lives of urban dwellers has never been the central goal of urban planning (Beatley, 2011, p. 45). Instead, cities are largely focused on economic growth and attracting upper and middle class residents back from the suburbs. However, this constitutes a fundamental flaw in urban design as humans, by virtue of their coevolution with nature, require daily interactions with the natural world in order to be healthy and productive (Beatley, 2011, p. 3). This argument, the biophilia hypothesis, was first illustrated by famed biologist E.O. Wilson who described biophilia as “the innate emotional affiliation of human beings to other living organisms” (Beatley, 2011, p. 3). Therefore, as humans depend on nature, nature-culture dualism should be abandoned in favor of nature-culture monism which accepts the interconnectedness of humans and the natural world. Nature-culture monism also implies that nature can exists with the human, so, henceforth nature can be defined not as pristine “wilderness” but rather the “wildness” that all non-human living organisms possess (Beatley, 2011, p. 4). Thus, the failure of urban planning lies within its adherence to nature-culture dualism that fails to acknowledge humanity’s
ABSTRACT: I describe and analyze Anne Conway’s critique of Cartesian dualism. After a brief biographical introduction to Conway, I sketch some of the influences on her philosophy. I then describe her non-Cartesian view of substance. According to Conway, there is only one substance in created reality. This substance contains both matter and spirit. A purely material or spiritual substance is, she argues, an impossibility. Next, I discuss several of Conway’s arguments against Cartesian dualism. Firstly, dualism is inconsistent because dualists, while denying that concepts such as divisibility and extension are applicable to spiritual substance, nevertheless use such terms when describing the soul or spirit. They assume that soul or spirit is something particular which can be located somewhere. Secondly, she argues that dualism results in mechanism because it makes too sharp a distinction between body and soul, thus regarding the body as a mechanical machine and the soul as something which is not integrally related to the body. Thirdly, dualism cannot account for the interaction between mind and body. The two substances of which a dualist speaks are defined on the basis of the exclusion of characteristics. But the two things which have nothing in common cannot influence each other causally.
There is this feeling we all experience when we step away from the chaos of rushing cars, infrastructure, and artificial lights, and we step into nature. Some describe it as bliss, comfort, excitement, pleasure or just pure happiness. This is the answer to the question Paul Bloom asks “Why should we care about nature?” in his article “Natural Happiness.” Paul goes through this process in which he uncovers the fact that “real natural habitats provide significant sources of pleasure for modern humans”, regardless of our need for food, clean water, and air. There are 3 main arguments that Paul makes in this article that I find particularly interesting, they include: “Our hunger for the natural is everywhere. In many regards our species has already kissed nature goodbye, and we are better off for it. There is a considerable mismatch between
Dualism claims that the mind is a distinct nonphysical thing, a complete entity that is independent of any physical body to which it is temporarily attached. Any mental states and activities, as well as physical ones, originate from this unique entity. Dualism states that the real essence of a person has nothing to do with his physical body, but rather from the distinct nonphysical entity of the mind. The mind is in constant interaction with the body. The body's sense organs create experiences in the mind. The desires and decisions of the mind cause the body to act in certain ways. This is what makes each mind's body its own.
Dualism is the theory that mind and matter are two distinct things. The main argument for dualism is that facts about the objective external world of particles and fields of force, as revealed by modern physical science, are not facts about how things appear from any particular point of view, whereas facts about subjective experience are precisely about how things are from the point of view of individual conscious subjects. They have to be described in the first person as well as in the third person.
Before we proceed to critique dualism, it is imperative we first understand the arguments that dualists put forward in regards to the exact nature of their theory. Descartes was one of the major proponents of this theory. Dualists generally believe that things exist in or are composed of two different things or entities. Descartes believed that in regards to human beings that two attributes existed; the physical part that talks, walks and exists, the physical body that can be seen and proven to exist empirically and the mind or soul which is an entity that cannot be seen but is believed to exist . This is the part that is autonomous to the physical body. Descartes then went further to illustrate that human beings or matter go on with their own business and follow their own laws until the mind/soul intervenes which interferes with the physical nature of humans. He therefore believed that the mind and body of human beings were therefore two distinct elements.
Surprisingly dualism has become synonymous with Rene Descartes that often times it is many just referred to by many as Cartesian dualism, as if this was the decisive line of attack to the issue. The theory behind dualism is that the mind and the body, that mind and matter, are two distinct things. Descartes well-thought-out the difficulty of the location of the mind and came to the conclusions that the mind was a completely separate entity from the body. Descartes stated that he is a subject of conscious thought and experience and thus cannot be nothing more than spatially extended matter. The fundamental nature of the human being, or the mind, are unable to be material but are obliged to be no...
René Descartes laid the foundations for Cartesian Dualism within his Meditations on First Philosophy. Descartes provides most of his dualist view within the second and sixth meditations. Dualism is the belief, or school, within philosophy of mind that the mind and body are separate. Cartesian Dualism, specifically, is essentially substance dualism, which argues that the mind and body are of separate substances, in Descartes’ case, the mind being spiritual and the body being physical. This viewpoint was a common one during Hobbe...
René Descartes theorized Cartesian dualism in his legendary works, Meditations II and VI. He argued that the mind and body were two fundamentally distinct substances capable of existing separately. In his view, the mind is an immaterial, indivisible thinking thing, while the body is a material, divisible thing extended in space (Week 3, Lecture 1, Slide 6). He hypothesized that the mind and body were completely separate, but interacted at the...
Again, this section will give a working definition of the “urban question’. To fully compare the political economy and ecological perspectives a description of the “urban question” allows the reader to better understand the divergent schools of thought. For Social Science scholars, from a variety of disciplines, the “urban question” asks how space and the urban or city are related (The City Reader, 2009). The perspective that guides the ecological and the social spatial-dialect schools of thought asks the “urban question” in separate distinct terminology. Respected scholars from the ecological mode of thinking, like Burgess, Wirth and others view society and space from the rationale that geographical scope determines society (The City Reader, 2009). The “urban question” that results from the ecological paradigm sees the relationship between the city (space) as influencing the behaviors of individuals or society in the city. On the other hand...
René Descartes was the 17th century, French philosopher responsible for many well-known philosophical arguments, such as Cartesian dualism. Briefly discussed previously, according to dualism, brains and the bodies are physical things; the mind, which is a nonphysical object, is distinct from both the brain and from all other body parts (Sober 204). Sober makes a point to note Descartes never denied that there are causal interactions between mental and physical aspects (such as medication healing ailments), and this recognition di...
For centuries philosophers have debated on monism and dualism, two different philosophical views of the human person. Philosophers have been trying to decipher whether the person is made up of the mind, the body, or both. Monists hold the belief that existence is purely based upon one ultimate “category of being” this means that either the person is made up of only the body or only the mind (Morris p155). Dualists hold the belief that existence is based upon the body as well as the mind and its mental properties (Morris p155).
It was not until the later part of the 19th century that psychology would emerge as a science. Rene Descartes, a famous French philosopher, contributed a major work to the development of psychology. Descartes presented his theory of dualism as a response to the body and mind conflict between scholars (Schultz & Schultz, 2008). According to Descartes, humans are made up of two dimensions: body and mind. Before the body mind concept, it was believed that humans thought with their souls (Wozniak, 1995). Descartes also believed that humans had tendencies of a mechanism but are different from animals because of the ability to think and reason. His perception of humans led to the theory of dualism. The dualism theory contended that the humans mind is a separate function form the body. However, the mind and soul work in unison in the brain, through the pineal gland to create human behavior. The mind was considered to develop and use innate ideas and derived ideas. Essentially, Descartes came to the conclusion tha...
With more needs for nature experience and sustainable development in urban areas, increasing importance has been attached to urban open spaces since they play a crucial role to support the ecology system and form a natural network in the cities (Chiesura, 2004; Tzoulas et al., 2007). Urban open spaces include plazas, parks, campus, greenways and other green spaces. They serve as islands of nature, enriching urban landscapes, adjusting the microclimate, promoting biodiversity and providing habitats for other species (Chiesura, 2004; Do, Kim, Kim, & Joo, 2014; Morimoto, 2011). Apart from these benefits, they also show a great impact on urban dwellers’ health, since open spaces offer places for outdoor activities and opportunities for contact with nature (Chiesura, 2004). Tyrväinen et al. (2014) indicated that even short-term visits to urban green spaces have positive psychological and physiological effects on perceived stress relief. People were attracted to urban open spaces for physical activities, social interactions, and a relief from daily life, which benefit their mental and physical health (Thwaites, Helleur, & Simkins, 2005). A large epidemiological study in Britain looked at mortality and morbidity among three income levels in relation to urban residents’ access to green open space (Mitchell & Popham,
To understand the nature-society relationship means that humans must also understand the benefits as well as problems that arise within the formation of this relationship. Nature as an essence and natural limits are just two of the ways in which this relationship can be broken down in order to further get an understanding of the ways nature and society both shape one another. These concepts provide useful approaches in defining what nature is and how individuals perceive and treat
...nclude, Ryle is correct in his challenge of Descartes’ Cartesian dualism, the mind and body are not two separate parts as dictated by dualist, rather the working of the mind are not distinct from the body. As a result, an observer can understand the mind of another through the actions of the body. It is the combination that makes up a human, human, as they are one and the same.