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Historical background of punishment
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Early in European history, punishment for crimes was cruel and usually performed in public and for entertainment. As time progressed, the views of capital and corporal punishment progressed with it. People began to hate any kind of capital punishment, and many began to speak out against punishment, including major philosophes and prison reformers. Many eyewitnesses saw the delight of people watching the executions, and became disgusted. The factors that lead to this punishment also changed, going from absurd to more reasonable crimes. Philosophes were very outspoken against capital punishment. In the satirical novel Candide, philosophe Voltaire pokes fun at the punishment of criminals in the eighteenth century. He describes an earthquake in Lisbon, and how another one was thought to be prevented by killing criminals. He satirized the death penalty by saying that another earthquake happened, even though people were killed to try and prevent another. Another philosophe, Cesare Beccaria, in his An Essay on Crimes and Punishments, explains that it is better to prevent crimes than to punish them. Being a legal reformer, he would believe in changing the ways of the legal system and making it more fair and humane. This document was written in 1764, when capital punishment was …show more content…
He described how he “distracted his eyes” while the condemned men climbed a ladder. He also accounted to the disgust in the crowd. There was no bias in this statement, since it was an eyewitness account for a pamphlet. While the crowd at this execution was disgusted, the general ideas of less cruel punishment were still progressing elsewhere. In 1788, Restif-de-la-Bretonne observed an execution in Paris, and wrote about it in his social criticism, The Nights of Paris. While he was disgusted, he observed a young woman in the crowd who was amused by the
Capital punishment, also referred to as the death penalty, is the judicially ordered execution of a prisoner as a punishment for a serious crime, often called a capital offence or a capital crime. In those jurisdictions that practice capital punishment, its use is usually restricted to a small number of criminal offences, principally, treason and murder, that is, the deliberate premeditated killing of another person. In the early 18th and 19th century the death penalty was inflicted in many ways. Some ways were, crucifixion, boiling in oil, drawing and quartering, impalement, beheading, burning alive, crushing, tearing asunder, stoning and drowning. In the late 19th century the types of punishments were limited and only a few of them remained permissible by law.
Capital punishment has been a hot topic debate the past years, especially now that it is slowly dying out throughout the states. In this paper I have brought out four people’s opinion on their views about capital punishment. With these people ideals, I wanted to bring forth a small sample of people’s ideals to leave the you, the reader, with some perspective on others
A great philosopher Liebnitz once said that this is the best possible of all worlds. Voltaire disagrees. In Voltaire's Candide, the impartial narrator travels to distant lands and experiences a range of extremes. After having spent a great deal of time away from his homeland, and having seen more than most people see in a lifetime, the narrator is forced to conclude that this may not be the best possible world because of the reality of evil. Voltaire relates this point very effectively through his mastery of language and the choices he makes, both gramatically and content-related.
Famous politician and activist, Eleanor Roosevelt, once said, “All wars eventually act as boomerangs and the victor suffers as much as the vanquished”. This criticism can easily align with Voltaire’s own anti-war sentiment as illustrated in his famous novel, Candide. Voltaire took advantage of his literary capabilities in order to present to the world a novel that attempts to not only dismantle social norms, but also subvert humanity’s common - and corrupt - way of thinking about war. More specifically, being personally influenced by the 18th century Seven Year’s War, Voltaire turned away from any positive opinions on war and instead, developed intense opposition toward the armed conflict so prevalent within our society. With this anti-war
Voltaire’s “Candide or Optimism” was written in the enlightenment era. Voltaire’s story is published in The Norton Anthology of Western Literature. Voltaire’s character Pangloss is a philosophy who taught about the all-powerful God, who created the world. Pangloss indicated the world must belong to God, for he was the only divine creator. Pangolss was also a mentor to Candide, who was the main character in the novel. Candide had a good heart, but felt very hopeless in life. Pangloss took Candide under his wings teaching him the “best of all possible worlds.” The enlightenment movement is closely seen in Voltaire’s writing style on page 378. Pangolss had an optimistic viewpoint, and belief that the world was good. Pangloss believed that a powerful God had created the world. Pangloss also believed that if people believed something was evil and wrong, it was mainly because they did not have a close relationship with God. The interpretation of the passage continues below on page 378 transforming from its original form of Enlightenment writing style to a piece literary work that represents Romantic content and style. The changing style of writing transforms, from the beliefs of natural law to humankind of freedom.
By simply examining the characters in Candide Voltaire’s opinions on varying religious denominations become clearer. Perhaps he most unabashed display of his malice can be found in the character Grand Inquisitor. The Grand Inquisitor was an prominent official for the Catholic Church, which was the dominating religious organization of Early Modern France. His hypocrisy in his beliefs manifested in a very plain manner. The Inquisitor compelled a Jew to relinquish Cunegonde to him by proposing him with religious persecution. He intimidated the Jew with an “auto-¬da¬-fé,” which is more universally known as the burning alive of him and his kin (Voltaire, 32). The Jew, also from a religious denomination, faithlessly treated Cunegonde as a prostitute.
The topic of capital punishment has been the subject of debate for many years as it should be on the minds of society. A society that seek to found justice for the victim who lost their lives at the hand of another human beings. The critics of capital punishment would argue that the government has over reached it authority and have sought to judge in God stead. However, the advocates of capital punishment will argue that many nations whether modern or ancient has used capital punishment as a method of justice.
In the novel Candide written by Voltaire there are several symbols throughout the story. One of those symbolic figures that seems to stand out in the story is the character Candide, a gullible and innocent boy who experiences many hardships after being vanished from the castle of the baron von Thunder-ten-tronckh. Candide seems to be a representation of people's innocence and how they tend to lose it throughout their lifetime as they witness and experience new things in the world and grow wary of the consequences that every different situation may hold. For example, Voltaire mentions in the beginning of the story that “nature had bestowed upon [Candide] the gentlest of dispositions. His countenance expressed his soul” which shows to the reader that Candide is kind and innocent at the beginning and that he has not the slightest intentions of interfering with another persons life in a negative manner (3). However, later on in the story after Candide has killed Don Issachar and the Grand Inquisitor, Candide justifies his murderous behavior to Cunegonde by saying that “when you are in love, and jealous, and have been flogged by the inquisition, there is no knowing what you may do” which demonstrates that the gentle and kind Candide has turned into a murderer as a result of his previous life experiences which in turn provides an excellent example of how people lose their innocence and turn to violence overtime (22).
Just a hundred more yards before reaching the end of the tunnel. Light is radiating brighter as each step follows the other. Approaching the end, the only thing seen is another room leading to an endless maze with infinite obstacles. Hoping for the best outcome is a desire the majority of people crave, but the inevitable failure continues to diminish expectations. The optimism many desire often shadows the reality most fail to realize. Voltaire reveals the role of philosophical optimism through Candide and the journey the protagonist follows in search for his beloved. While it is valid to consider the optimism in situations, it is detrimental to neglect the reality of such outcomes because creates an illusion and diminishes actuality.
A dystopian novel is a literary genre that satirically criticizes existing societies and taken for granted beliefs. The word dystopia has Greek origin and is made up of two morphemes “dys” meaning “bad” and “topia” meaning “place”. The word describes a harsh environment, namely society . The dystopian fiction presents a society which despite its antagonism, is not challenged by citizens. On the contrary, it is viewed as the best of all possible worlds. Indeed, even though individuals are constantly controlled by an oppressive political or religious ideology and dehumanized, they still abide by the imposed rules and never question them. The protagonist of the dystopian novel tries throughout the plot to question the utility and fairness of the established socio-political
Americans have argued over the death penalty since the early days of our country. In the United States only 38 states have capital punishment statutes. As of year ended in 1999, in Texas, the state had executed 496 prisoners since 1930. The laws in the United States have change drastically in regards to capital punishment. An example of this would be the years from 1968 to 1977 due to the nearly 10 year moratorium. During those years, the Supreme Court ruled that capital punishment violated the Eight Amendment’s ban on cruel and unusual punishment. However, this ended in 1976, when the Supreme Court reversed the ruling. They stated that the punishment of sentencing one to death does not perpetually infringe the Constitution. Richard Nixon said, “Contrary to the views of some social theorists, I am convinced that the death penalty can be an effective deterrent against specific crimes.”1 Whether the case be morally, monetarily, or just pure disagreement, citizens have argued the benefits of capital punishment. While we may all want murders off the street, the problem we come to face is that is capital punishment being used for vengeance or as a deterrent.
“Candide” by Voltaire is a controversial satirical novella that tells the story of a man named Candide, a naïve man, who goes through a series of events resulting in an adventurous journey. Candide meets various people on his way while he visits several different areas on his journey. Voltaire uses additional characters and locations to emphasize the representation of topics like religion, class and the goodness of nature. He uses these aspects to portray his opinions which relate to his attack on these ideas. For instance, the baron is a character that epitomizes the idea of following the laws of a social hierarchy. As a character, he continues to look at social hierarchy as the only thing that matters in his life. Voltaire uses him to attack
The ways punishments are used have been affected by the views of many societies. Some influences that lead to changes in punishments are religious views and the different statuses of the people. From the medieval period of Roman Britain to today’s society the changing religious views led to the punishments themselves being altered. Societies whose punishments have changed throughout time include Roman Britain and Ancient Greece.
The Classical School of criminology was founded by "European legal authorities that thought crime was caused by supernatural forces" (DeKeseredy & Schwartz, 1996, p.155) preceding the 1700's. The catch phrase "The devil made him do it" was very popular because of the thought that people who committed crimes were sinners or people who didn't follow God. Those who didn't follow God were known as heretics and this following led to the connection of church and state where torture or execution could happen to anyone that the government thought to be evil or a part of witchcraft. Since the Middle Ages didn't have equal rights for all, women and the poor were usually the ones being prosecuted. With all of the problems of the times, the government found and made scapegoats out of these people, and blamed them of the troubles that were occurring. As DeKeseredy and Schwartz (1996, p.156) stated, "the most common way of determining guilt was through torture. It was a simple system: if you confessed, you were executed: is you did not confess, the torture continued until you died." This system of killing people was a well-respected way of running the criminal justice system. As time passed, the punishments turned away from inflicting pain on the body and turned more towards inflicting pain on the soul. This meant that imprisonment of long periods of time was going to take place of executions.
person knew that a particularly painful punishment was in-store for them, they would not commit the crime. This led to the creation of such punishments as beatings, torture, banishment, death, fines, and public humiliation.