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The role of feminism in religion
The impact of the women's rights movements
The impact of the women's rights movements
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Biography of Josephine Butler
Josephine Butler, the daughter of John and Hannah Grey, was born in 1828. Her father was a strong advocate of social reform, and played a significant role in the campaign for the 1832 reform act. Josephine grew up to share her father's religious and moral principles and his strong dislike of inequality and injustice.
In 1852, Josephine married George Butler. George had similar views to that of Josephine. In there first five years of marriage they had four children. In 1863, Eva, Josephine's only daughter, fell to her death in front of her. Josephine was devastated by the death of her six-year-old daughter and was never fully able to recover from this family tragedy. In an attempt to cope with her grief, Josephine became involved in charity work. This involved Josephine visiting the local workhouses and rescuing young prostitutes from the streets.
Josephine Butler lived at a time when women had few rights or opportunites. In the 19th century society, women certianly did not have the right to vote, most were not educated and they were often exploited in many different ways. Josephine took on the fight against all these types of injustice, especially on behalf of those who were most vulnerable such as young girls who had to sell themselves to live. It was this together with campaigns to reform the way in which prostitutes were treated by officals, that made her so unpopular with many established figures. But it is also what made her a godsend to hundreds of thousands of oppressed women.
In 1869 Josephine Butler began her campaign against the contagious disease act. These acts (as heather pointed out) had been introduced in the 1860's in an attempt to reduce venereal disease in the armed forces. Butler objected in principal to laws that only applied to women. She stated "these acts are used by the country as a tyranny of the upper classes against the lower classes, as an injustice practiced by men on women, and as an insult to the moral sense of the people.buter had considerable sympathy for the plight of prostitutes who she believed had been forced into this work by low earnings and unemployment. Mrs. Butler came to see prostitution as being the result of a social structure in which there were gentlemen who had the means to purchase what they wished, and women who had nothing but there bodies to sell.
Mercy Otis Warren was born on September 25, 1728 in Barnstable, Massachusetts near Plymouth. Her parents were James Otis and Mary Allyne Otis, they lived on a farm at Barnstable where James prospered as a merchant, farmer, and an attorney for seventy-six years. James Otis also served as a judge of the court of common pleas for his country and a colonel in the militia. Mercy's great-great grandfather came to America on board the Mayflower as a servant, and signed the Mayflower compact.
She argued and fought for all women to have access and with it freedom to choose when and or if they wanted to be mothers.
Margaret Fuller (1810-1850) was an author, critic, editor and teacher who "possessed more influence on the thought of American women than any woman previous to her time" [1]. She contributed significantly to the American Renaissance in literature and to mid-nineteenth century reform movements. A brilliant and highly educated member of the Transcendentalist group, she challenged Ralph Waldo Emerson both intellectually and emotionally. Women who attended her "conversations" and many men of her time found Fuller's influence life-changing. Her major work, Woman in the Nineteenth Century published in 1845, profoundly affected the women's rights movement which had its formal beginning at Seneca Falls, New York, three years later.
Susan Brownwell Anthony was one of the most extraordinary people of the 19th century, who rose from an ordinary Quaker world to become known as the “Napoleon” of feminism.
In the book Women in the Civil War, by Mary Massey, the author tells about how American women had an impact on the Civil War. She mentioned quite a few famous and well-known women such as, Dorothea Dix and Clara Barton, who were nurses, and Pauline Cushman and Belle Boyd, who were spies. She also mentioned black abolitionists, Harriet Tubman and Sojourner Truth, feminist Susan B. Anthony, and many more women. Massey talks about how the concept of women changed as a result of the war. She informed the readers about the many accomplishments made by those women. Because of the war, women were able to achieve things, which caused for them to be viewed differently in the end as a result.
Susan B. anthony wasn’t as big as Martin Luther King Jr. or Abraham Lincoln but she nothing short of inspiring. One of her greatest speeches was Women's Rights to Suffrage in 1873. She was an agent for the Anti-Slavery Society and collected petitions when she was only 17. She was also president of the Congressional Union for Women’s Suffrage Organization (CUWO). She also helped with Fredrick Douglas and his situation.
Women’s right was a troubling issue in the United State triggered by the American Revolution and Civil War, because when the men were fighting in war the women would take up their jobs, and would have to support the family which led to the cult of domesticity. Women had little rights and were ban from involvement in politics, voting, and paid unequal to men. One of the major advocates for equality of women was Susan B. Anthony. She strived for the acknowledgment for women in the work forces, politics, and voting. In Failure Is Impossible: Susan B. Anthony in Her Own Words talks about Susan B. Anthony incredible, but struggling journey for women rights.
Anthony was born in 1820, in Adams, Massachusetts (Lutz). Her father owned a cotton mill and, along with his wife, devoutly practiced Quaker faith (Lutz). Anthony’s upbringing in Quaker religion instilled in her strong values. Religion taught her that men and women were equal before God, which heavily influenced her later work as an activist (Lutz). The Quakers also prized hard work, charity, education, and righteousness, which shaped Anthony’s character and values.
Susan Brownell Anthony was considered one of the first women activist. She fought for the abolition of slavery, African American rights, labor rights and women’s rights. Susan Anthony fought for women’s rights by speaking up and campaigning for women and serval others around the United States. She devoted her time and attention on the needs of women. Ms. Anthony helped reform the law to benefit women and improve our conditions, and encouraged the eliminations of laws that only benefited the men of our country. Susan B. Anthony helped change the life of African Americans and women in the United States with her morals and influential beliefs in equality.
...tive techniques to get her point across. Her story was very powerful and probably helped in the antislavery movement, therefore fulfilling her goal. In the end she is thought of as a "new kind of female hero" (497). She has gone through many hardships
Born on February 15, 1820 in Adams, Massachusetts (SBA House), she was brought up into a large Quaker family with many activist traditions. Quakers believed highly in education and a strong work ethic from an early age. “They believed in peace, temperance and justice, and this was to affect her adult concerns about injustices toward women, as well as social problems that come from alcohol,” (Grace). As well as believing that men and women were equal partners before God, which later had an influence on her belief in women's rights. Her mother, Lucy, loved to sing and dance which led to much controversy between her father’s harsh Quaker faith, which later on to her convictions of women equality. “No toys or music were allowed in the Anthony home for fear that they would distract the children from God's word” (Linder). Anthony’s father, Daniel, ran a cotton mill with strong values to refuse slave-picked cotton. At the age of six, Anthony and her family moved to Battenville, New York because Daniel was asked to manage other mills (Grace). Her education began in quaint schools in the small of New York but at fifteen, bega...
Born on December 25, 1921, Clara grew up in a family of four children, all at least 11 years older than her (Pryor, 3). Clara’s childhood was more of one that had several babysitters than siblings, each taking part of her education. Clara excelled at the academic part of life, but was very timid among strangers. School was not a particularly happy point in her life, being unable to fit in with her rambunctious classmates after having such a quiet childhood. The idea of being a burden to the family was in Clara’s head and felt that the way to win the affection of her family was to do extremely well in her classes to find the love that she felt was needed to be earned. She was extremely proud of the positive attention that her achievement of an academic scholarship (Pryor, 12). This praise for her accomplishment in the field of academics enriched her “taste for masculine accomplishments”. Her mother however, began to take notice of this and began to teach her to “be more feminine” by cooking dinners and building fires (Pryor, 15). The 1830’s was a time when the women of the United States really began to take a stand for the rights that they deserved (Duiker, 552). Growing up in the mist of this most likely helped Barton become the woman she turned out to be.
... treasury in 1934 (Abbott, Leonard, Noel, 2013, pp 479). Josephine was an inspiration to others and was a driven woman. She wanted to help others and that is exactly what she did in her life. She helped women and their families, as well as mine workers. Her successful life ended in 1976 in Washington, DC.
...r equality of women whose only representation at the time was through husbands. The brave few who courageously fought in the movement reformed our country and society today. Women such as Alice Paul and Susan B Anthony not only brought on equality for women today these women also brought on a new way women thought towards themselves. Today women think of themselves as independent smart citizens who can be whoever they want to be, politicians, doctors, scientists, etc. In addition women today can wear what they choose. Along with the right of equality and the ability for women to vote there is a responsibility, women should be informed of the political candidates before they vote. All of the freedom we have is a privilege we often take for granted as we don’t think about those women who suffered, abused, and ridiculed for these rights that we have today.
During the year 1866 and 1869 two acts known as the contagious acts were passed by the british parliament. The acts were put in place to avoid venereal disease in the armed forces. These law were enforced in the towns where armed forces were permanently stationed. It allowed police to arrest any woman within the district who he thinks is a prostitute. In 1870 Harriet Martineau, Florence Nightingale with many others published an article called “The Ladies Petition 1870”. The article address the problems with the contagious disease acts and appeals to remove the law, stating it takes away women’s freedom. John Stuart Mill in his testimony before the house of lords in 1871 on the contagious acts argues with the committee members to abolish the law or fix it. He thinks it takes away women's liberty, and is