On January 26th 1788, Captain Arthur Phillip took formal possession of the colony of New South Wales and raised the British flag on Australian Soil. This is formally recognized as Australia Day. It is a day where ceremonies are taken place and consist of welcoming new citizens and honoring those who did a great service to their country. It is a day recognized to all where fun activities such as BBQ’s, performances, fireworks, and gatherings are initiated. For Indigenous Australian’s, this day is referred to as its recent name of ‘survival day’, as this defines the ongoing battle for recognition of their stolen land throughout their generations. In January 1988, members of indigenous groups made an effort to promote awareness among other Australians …show more content…
Racial acts flooded the media in 2009 on Australia Day when the Manly riots were the initial the start of a denied ‘racially motivated’ attack on non-Anglo people. Author 1 concludes with the basic intention of changing the way Australians should “Acknowledge the past, atone for their mistakes, repudiate jingoistic nationalism and move towards a national celebration inclusive of all Australians” (Tennant-Wood, 2014, p. …show more content…
Australia’s defining moment came long after the First Fleet when Goth Whitlam abolished the ‘White Australian Policy’ in 1973, allowing white and colored people to integrate with each other as “Australia abandoned the desire to create a homogenous British monoculture and instead opened their arms and hearts to a new philosophy that sees the beauty in diversity” (Jones, 2014, p. 4).
The term multiculturalism was considered an official policy within the government under Goth Whitlam’s rules, and strengthened the policy due to the Vietnamese asylum seekers who settled in Australia in change of a new life – “Multiculturalism has been an Australian success story” (Jones, 2014, p. 4). This article written by Benjamin T. Jones focused on the realization of Australia becoming a modern state and identifying the true moment a nation was born. “Multiculturalism has brought to Australia a richness and diversity that Arthur Phillip and his reluctant fellow voyagers could not have fathomed” (Jones, 2014, p.
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
It is well known that Captain Arthur Philips landed in Australia on 26th of January and took over the land and is referred to as “invasion Day”. Yet little do people know, Captain Arthur Phillip didn’t land in Australia on 26 January. He first landed in Australia between the 18th and 20th of January 1788 in Botany Bay, however where he landed he couldn’t find fresh water so he then sailed into Sydney Cove on the 26th where he found a Tank Stream…..problem solved. Australia day today celebrates our diverse society, our remarkable achievements, our future as a nation and how we can make Australia a better
Over the years Australia has had many different problems with racism and racism affecting peoples’ lives. Many racial groups have been affected, most significantly the Aboriginals. The end of world war two in 1945 marked a huge change in types of racism. Australia went from the ‘superior’ white Australians dominating over immigrants and aboriginals. To a relatively multicultural and accepting society that is present today.
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
Australian people should be opening arms to the Face of Mercy and to the Refugees that are
Thus, this creates connotations to patriotism and pride towards the country the reader lives in. Coupled with the large image of Australia filled with smaller images of people of all ages, and race, sporting the Australian flag, influences the reader to enter the article with a positive attitude towards Australia Day, as it seems to put this day in high esteem, which consequently convinces the audience, before even commencing to read, that the day is about ‘unity’ and not division. The smaller images of a non-traditional and traditional stereotypical Australian prove that race play no part in this celebratory day, creating the sense of Australia being an accepting
But what it will do, is offer the Aboriginal Australian’s an inclusive date that does not possess direct ties to the anguish of their ancestors,
All citizens should be able to look upon their flag with pride and glory. They should feel as though it unites them as a nation. Without a doubt, the current flag of Australia does nothing of the sort. It has become an anachronic symbol of the nation which poorly represents our society through the total disregard for the Indigenous Australians and their heritage. Not only does it suggest that we are a part of a colonial relationship, but it is constantly confused and associated with other countries with similar flag designs. A new flag will reinforce our national identity with a strong and inspiring design that is easily recognisable and unique to our country and its people.
Picture a stunning sandy beach, waves lapping on the shoreline and the sun setting on the horizon creating a breathtaking atmosphere. The never-ending golden sand stretching as far as the eye can see. This is Australia.
Reynolds, H. (2005). Nowhere People: How international race thinking shaped Australia’s identity. Australia: Penguin Group
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
The assimilation policy was a policy that existed between the 1940’s and the 1970’s, and replaced that of protectionism. Its purpose was to have all persons of aboriginal blood and mixed blood living like ‘white’ Australians, this established practice of removing Aboriginal children (generally half-bloods) from their homes was to bring them up without their culture, and they were encouraged to forget their aboriginal heritage. Children were placed in institutions where they could be 'trained' to take their place in white society. During the time of assimilation Aboriginal people were to be educated for full citizenship, and have access to public education, housing and services. However, most commonly aboriginal people did not receive equal rights and opportunities, for example, their wages were usually less than that paid to the white workers and they often did not receive recognition for the roles they played in the defence of Australia and their contribution to the cattle industry. It wasn’t until the early 1960’s that expendi...
The 1964 Australian Freedom Rides were conducted by Sydney University students who were a part of a group called Student Action for Aboriginals (SAFA), led by none other than Charles Perkins— a man who would be the first Australian Aboriginal University graduate and was, at the time, a passionate third year arts student when he was elected leader of the SAFA.— Despite the name, the freedom rides took place on the 12th of February in 1965, the 1964 title refers to when SAFA banded together to organise the rides and insure sufficient media coverage was had. The students’ aim was to draw attention to the poor health, education, and housing that the Aborigines had, to point out and deteriorate the social discrimination barriers that existed between the ‘whites’ and Aborigines, and to support and encourage Aborigines to resi...
Anzac Day. On the 25th of April, 1915 Australian and New Zealand forces formed part of the allied expedition that set out to capture the Gallipoli Peninsula. Anzac day is a national day of remembrance in Australia and New Zealand that commemorates the Australia New Zealand Army Corps (ANZACs) who served in all wars, battles and conflicts. Anzac day is an important day for many Australians and New Zealanders as it is a day where people take time to appreciate the soldiers who risked or gave their lives to represent and fight for our country in all the wars. Since Anzac day is celebrated so widely, there are many opinions that have developed over time. Some Australians and New Zealanders believe Anzac day shouldn’t be celebrated and others believe
The mention of the abolition of multiculturalism for a “new” post-multiculturalist approach becomes difficult to understand. It claims, “to avoid the ‘excesses’ of multiculturalism” (47), however where does this notable governmental and social switch take place? How is the term coined, and how is it understood in theory versus in practice? How is it different from its predecessor? Even the classification of history struggles to define what is considered to be modern, let alone post-modern, and yet the term suggests a positive approach to alleviating difficult assimilation projects similar to those faced elsewhere (47). This notion may developed on the grounds of “someone else’s problems” ¬– in regards to its Canadian context – as a means to label, or justify, miscellaneous aspects of multiculturalism. However, with the government-wide commitment to policies and programs, in conjunction with social understanding, it naturally becomes subject to a wide array of differing opinions. As both immigration and citizenship policies change, its public reception often shifts as well. Especially since the channels referred to within the ‘multiculturalism...