Athenian Democracy

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To describe a society’s constitution as a democracy, or dêmokratia, implies a sense that the people who live in it have a degree of power over the key decisions made within it. In Athens in the Classical era, Athenian citizens asserted their full combined power to take control of all the city’s affairs, and the polis ran under the banner of dêmokratia. The combined Athenian male citizenry, the dêmos, wielded power over the making and administration of laws, the distribution of official powers, economic structure, and external relations. Key to the idea of dêmokratia were principles such as isonomia, isêgoria, and eleutheria, which meant that citizens could freely pursue a political life and contribute positively into the politics of the state. …show more content…

However, official power remained open only to the wealthier citizens. Cleisthenes reformed the constitution under the principle of isonomia, which asserted the idea of political equality for all citizens. However, the Areopagus maintained a degree of control over judicial functions. When Ephialtes stripped the Areopagus of its accrued political powers, the polis of Athens became truly democratic, as the dêmos then held power over all aspects of the polis’ affairs. Henceforth, powerful leaders had to conform to the expectations and interests of the dêmos to gain its following. Two key elements then emerged. First, those who desired power had to 1 On isonomia see 19-20, 37-9; isegoria 34; eleutheria 20-1. 2 compete for it, and the competition was open to all citizens. Second, what constituted law changed. In early Athens, laws such as the codes of Draco and Solon were thesmoi, laid down by a lawgiver and based on traditional religious concepts of morality. However, after the emergence of dêmokratia, nomos became the standard of law, passed by the dêmos in the ekklêsia, and administered through the dikastêria. With no formal separation of powers,

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