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Essay about early christian art
Religion as a catalyst to civilization
Religion as a catalyst to civilization
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Nusrat Kayser March 18, 2014 Art History Essay Topic 13 History plays a very important role in the development of art and architecture. Over time people, events, and religion, have contributed to the evolution of art. Christianity has become a very common and well established religion, however, in the past it was hidden and a few people would worship this religion secretly. Gradually, Christianity became a growing religion and it attracted many converts from different social statuses. Christian art was highly influenced by the Greco-Romans, but it was immensely impacted by the establishment of the Edict of Milan in the year 313 AD. The Edict of Milan was so significant that scholars divide Christian art into two time periods, time before and after the Edict of Milan of 313. The Edict of Milan was proclaimed by the Roman Emperor Constantine after he defeated the Emperor Maxentius at the Battle of the Milvian Bridge. After Constantine’s victory over Maxentius, the Roman senate celebrated by creating an arch at the base of the Palatine, known as the Arch of Constantine. It marvels with the old construction structures of free-standing columns, consisting of the carved reliefs of victories, trophies, and a triple gateway. The Arch of Constantine has circular reliefs representing the sun and moon on the east and west ends. On the keystones of the arches, there were carvings of the river and other gods. A very significant and astonishing aspect of this arch is the historical pattern, called the frieze, that was carved on the sides of the arch representing the ethic and style of architecture of that time period. The Edict of Milan was a document led to the establishment of religious toleration throughout Rome and brought an end to ... ... middle of paper ... ...s believed that the statue was created to represent the entire era. After the Edict of Milan was established, towns went under a slow transformation. Although it continued to focus of urban life, many temples were slowly replaced by Christian buildings. The Emperor highly encouraged Christian art and architecture. Theodosius I, the last Roman Emperor, acknowledged Christianity as the state religion in 380. Art was no longer created secretly underground or hidden inside of churches; it could be displayed openly in front of the public. For the first time, several basilicas were built openly for Christian worship and inside those basilicas, paintings and mosaics of biblical stories were created to be viewed publicly. The Edict of Milan made the Roman Empire become a huge contributor to Christian art and architecture and it created an tremendous revolution in history.
...eligious practices. Christianity affected not only the Roman Empire but many other countries as well, altering their practices and making way for worship in the present day.
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
The fall of the Roman Empire in 410 CE was seen as a light going out in Europe and the world being plunged into darkness. Beginning in 700 CE, architecture in Europe began to change dramatically in order “to recreate the glory of the past.” (Tripathi) This influx of support led leaders of churches to build structures that reflected the new prosperity and holiness of the Christian religion. Much grander buildings were required instead of the poorer quality shacks made of inferior stone, mortar, and rubble. Churches were seen as the most sacred of places as they were supposed to hold religious relics.
Imagine pondering into a reconstruction of reality through only the visual sense. Without tasting, smelling, touching, or hearing, it may be hard to find oneself in an alternate universe through a piece of art work, which was the artist’s intended purpose. The eyes serve a much higher purpose than to view an object, the absorptions of electromagnetic waves allows for one to endeavor on a journey and enter a world of no limitation. During the 15th century, specifically the Early Renaissance, Flemish altarpieces swept Europe with their strong attention to details. Works of altarpieces were able to encompass significant details that the audience may typically only pay a cursory glance. The size of altarpieces was its most obvious feat but also its most important. Artists, such as Jan van Eyck, Melchior Broederlam, and Robert Campin, contributed to the vast growth of the Early Renaissance by enhancing visual effects with the use of pious symbols. Jan van Eyck embodied the “rebirth” later labeled as the Renaissance by employing his method of oils at such a level that he was once credited for being the inventor of oil painting. Although van Eyck, Broederlam, and Campin each contributed to the rise of the Early Renaissance, van Eyck’s altarpiece Adoration of the Mystic Lamb epitomized the artworks produced during this time period by vividly incorporating symbols to reconstruct the teachings of Christianity.
As the new emperor took power and favored one religion more than the other religion, many people had a hard time adjusting. This was the transition period. Rome took a big step in moving toward becoming a Christian empire. "In 312 CE Constantine defeated Maxentius at the Battle of the Milvian Bridge and became sole emperor of both the Western and Eastern Empires (ruling from 306-337 CE). Believing that Jesus Christ was responsible for his victory, Constantine initiated a series of laws such as the Edict of Milan (317 CE) which mandated religious tolerance throughout the empire and, specifically, tolerance for the faith which came to known as Christianity" (Ancient History). When Constantine devoted his life to Christ he gave imperial support to Christianity. The emperor had influential power on the people of the
The Edict of Milan, issued in 313 AD, opened the way for people in the Roman Empire to practice the Christian religion. With this edict of religious toleration came the right for Christians to worship openly. They also regained possession of their places of worship and all of the contents associated with these religious buildings. Not only did this allow freedom for Christians to worship openly, but they were also given the opportunity to have influence in the government and private sector of the Roman Empire. The far reaching effects of Christian influence around the world are still seen today.
1. Choose two objects that have similar form (shape). One must be from nature and the other manifested
Imperial Church period is marked by significant changes in the favor of the Christian church, which led to the shaping of the doctrine and the church traditions, that are currently in effect, however, not without obstacles. Constantine plays a vital role during this era. According to Shelley (2008) brusquely after taking power over the Roman Empire, Constantine converted to Christianity and encouraged others to do so. He allowed Christians to freely practice their religion and forbade persecution. However, this change came with stipulations, as Constantine took control over the Christian bishops “demanding unconditional obedience and official pronouncements” as well as involvement in all aspects of the church life (p. 96). Where once, only the believers joined the church, this change brought people from all walks of life regardless of their true beliefs opening the doors to heresies, monasticism, polities, and missions within the church. Year
This caused many jewish and romen leaders to become sepcedious and wooried. Under the rule of the romen empore nero, the city of rome was set on fire. It is estimated that over 70 precent of the city burnned down. There is storys that durning the fire nero played a string insurament and cared very little about the fire. After the fire Nero was acuused of seting the city on fire. In resautl of these aculations he blamed the Christians. In return the Christians called him the anti Christ. As christianity continued to spreed acrose the romen impier there was many series of persecutions and christian churchs being burrned down. Only after the rule of Diocletian did christianity start to be recongnized. The next empore Constantine is said to have seen a cross in the sky durning the battle of milvan. This alowed him to rise to power as the next impore. In 313 the Edict of Milan was issued by constantine which decriminized the whorship of christnaity. In 325 he held the Councile of Nicea. It was here that the different christian groups came to gether to resolve there difrences. Under Constantine christians were starting to be accepted and churches were
Giotto’s Arena Chapel, Duccio’s Maestà, and Masaccio’s Trinity are only a few examples of the Church’s overarching influence on Renaissance art. Without the Church, there would have been no art. It was the increasing popularity of the Church with new orders of monks in the 1200s that created a greater need for religious images, and with more production of art, the style began to change. Religion was such an integral part of Renaissance culture that it makes sense that it would be the focus of its creativity.
The decline of Rome dovetailed with the spread of christianity. The Edict of Milan legalised christianity in 313, and it later became the state religion in 380. These decrees ended the century if of persecution, but they also eroded the traditional Roman values. Christianity displaced the polytheistic religion which viewed the Roman emperor as having divine status, and it also shifted focus away from the glory of the state onto a single deity. This also meant the popes and church elders took and increased role in political affairs, further complicating the government. These loss of traditional Roman values lead to social outcries and civil unrest the eventually lead to bloodshed.
The Byzantine mosaic was an early Christian predecessor whereby it clear cuts the religious tales drawn from the bible. There was a combination of forces between the political and religious authority which gave the emperor power over the architecture and art of Byzantine Empire. The Roman Empire was collapsing due to the interruption by German tribes hence they were not able to teach manners and morals according to the artistic and cultural ways of the mosaics hence they were unable to determine art of the early Christianity while the art of Byzantine
Christianity soon became the greater part of the empire. Between 284 and 476, Roman civilization went through two stages. One stage involved Diocletian's reforms -- paganisms last pinnacle, and the second part, when the empire began to fall after Constantine's reign -- the vibrant Christian age. (Matthews, 174) After this last stage, both secular and Christian writers competed for the attention of educated Romans. Christian writers deemed Rome worth saving; they looked towards a new future and new hopes. Secular writers on the other hand, did not experiment with new styles and consequently, Christian literature dominated the era.
After his father’s death in 306, the Gaul army hailed Constantine as their ruler. After five years as the emperor of Gaul, Constantine invaded Italy. After defeating the Roman army, Constantine entered Rome as the ruler of the western half of the empire. In 313, Constantine issued the Edict of Milan, granting freedom of worship to all persons in the western Roman Empire. The edict also guaranteed legal rights to Christians and the return of property taken from Christians in the past.
Christianity is a religion that is extremely prevalent in many people’s lives today and is extremely. It has roots that date back to around the first century CE. Christianity is based off the life and oral teachings from Jesus of Nazareth within the New Testament (Christianity Origin Online). Ever since the discovery of Christianity, the Christian faith has had a rather large impact on the rest of the world, with nearly 2.5 billion followers and counting (Christianity Online). With the widespread teachings of Christianity becoming much more common, Christianity has had a significant influence on not only specific people, but within cities and one in particular, is Rome. Within this paper, I will explain to you exactly how Christianity influenced the Roman society in a great deal of ways, politically, culturally, and religiously. I will also elaborate on how the Roman culture further shaped the ideas of Christianity and continued spreading the teachings of Christianity to Western Europe. Lastly, I will explain Augustine’s views on God and how he views the Christian faith.