Anne Hutchinson's Words and Their Later Significance
Anne Hutchinson, on trial for apparently nothing more than leading religious discussions at her house, is subjected to belittlement and unclear, if not unfounded, accusations in “The Examination of Mrs. Anne Hutchinson at the Court at Newton.” The trial, which took place in 1637, set a standard for the future treatment of women, and subsequently their speech and writing. Because of the way the prosecution pigeonholes Hutchinson into admitting her guilt, the reverends (and thus men) gain (or keep) power over women—the power to control their women and to interpret contrived meanings from their words.
From the start of the proceedings, it is clear that Hutchinson’s only “crime” is running the meetings in her house. The prosecution takes exception to this because she is a woman, and finds any excuse to continue the trial. Governor Winthrop claims that she has been “promoting and divulging of those opinions that are causes of this trouble” and “have spoken divers things…prejudicial to the honour of the churches” and “have maintained a meeting and an assembly in (her) house that hath been condemned…as a thing not tolerable nor comely in the sight of God nor fitting for your sex” (312, reader). Hutchinson has her speech limited in two distinct fashions. Firstly, she is condemned for speaking privately to various men and women in her home. Interestingly, she is accused of near heresy—for speaking of the gospel. Secondly, Hutchinson’s speech is restricted in the court. In effect, Hutchinson’s persecutors are limiting her speech as she defends herself for speaking. Clearly, the men in charge of the Puritan civilization are afraid to lose their power to women, and by limi...
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...oet’s pen all scorn I should thus wrong,/ For such despite they cast on female wits:/ If what I do prove well, it won’t advance,/ They’ll say it’s stol’n, or else it was by chance” (Heath, 259). Her assertions that ideas or thoughts brought up by women are immediately discounted can be seen in the end of the Hutchinson trial, when she explains her direct connection with God. Though an incredible claim, is it no more incredible than if a man were to claim it? Hutchinson and Bradstreet seem to share this ideal.
The limitation and modification of female speech in “The Examination of Mrs. Anne Hutchinson at the Court at Newton” lead to similar contentions in Anne Bradstreet’s “The Prologue.” For the women of the Puritan New World, speaking out was a danger and a challenge, because no matter what the spoken or written word could be transformed by the men in power.
In, “The Speech of Miss Polly Baker” written by Benjamin Franklin (one of the Founding Fathers) in 1747, brought up the disparities that were between men and women within the judicial system. Also, “The Speech of Miss Polly Baker” also briefly points out, how religion has been intertwined with politics. All throughout “The Speech of Miss Polly Baker,” Benjamin Franklin uses very intense diction and syntax to help support what he is trying to express to the rest of society. Also writing this speech in the view point of a women, greatly helps establish what he is trying to say. If Benjamin Franklin was to write it as a man, the speech my have not had the same passionate effect as it currently has.
This scandalous case centers on a woman named Katherine Watkins. On Friday, August 18, 1681, Katherine accused a slave by the name of John Long, also known as Jack, of rape. There was some evidence of violence, but there were also outstanding questions about her character and conduct. Those who testified, however, painted a different picture about certain events preceding the crime. They were John Aust, William Harding, Mary Winter, Lambert Tye, Humphrey Smith, Jack White (Negro), Dirk (Negro), and Mingo (Negro). Whether these individuals were so inclined because Katherine Watkins was a Quaker, rather than an Anglican, we can never really know. That certainly fueled the fire, though. The day in question involved an afternoon of cider drinking. Several of the witnesses in the testimonies recounted Mrs. Watkins sexual advances to multiple of Thomas Cocke 's slaves, particularly, a mulatto named Jack. John Aust pleaded that Katherine, at one point, had lifted the shirt of one slave and announced “Dirke thou wilt have a good long thing” (Sex and Relations, 53). She allegedly had thrown another on the bed, kissed him, and, “put her hand into his codpiece” (Sex and Relations, 53). The most interesting piece of evidence that Aust brings forward is that Jack was actually avoiding Watkins at the party, an apparent attempt at avoiding any intimate entanglement with her (Sex and Relations, 52). Finally, he reported that Watkins and Jack had gone into a side room (Sex and Relations, 53). Later in the trial, Humphrey Smith seemingly referred to Aust 's testimony. His deposition suggested that he and Aust had some reservations about Jack 's guilt (Sex and Relations 54). Clearly, the character of the plaintiff was considered important evidence in the trial of a slave for rape. The reasonable extenuating circumstances of the case might have granted the magistrates leave way
The title character of Catharine Maria Sedgewick’s novel, Hope Leslie, defies the standards to which women of the era were to adhere. Sedgewick’s novel is set in New England during the 17th century after the Puritans had broken away from the Church of England. Hope Leslie lives in a repressive Puritan society in which women behave passively, submit to the males around them, and live by the Bible. They allow the men of their family to make decisions for them and rarely, if ever, convey an opinion that differs from the status quo. However, Hope Leslie does not conform to the expected behavior of women during that time, behavior that only further expressed the supposed superiority of males. Hope portrays behaviors and attitudes common in a woman today. Hope is capable of thinking for herself, is courageous, independent, and aggressive. Sir Philip Gardner describes Hope as having “a generous rashness, a thoughtless impetuosity, a fearlessness of the… dictators that surround her, and a noble contempt of fear” (211). In comparison to Esther Downing, Hope is the antithesis of what a young Puritan woman should be, and in turn, Hope gains a great deal of respect from the readers of the novel through her “unacceptable” behavior.
In Puritan led Massachusetts Bay Colony during the days of Anne Hutchinson was an intriguing place to have lived. It was designed ideally as a holy mission in the New World called the “city upon a hill,” a mission to provide a prime example of how protestant lives should have subsisted of. A key ingredient to the success of the Puritan community was the cohesion of the community as a whole, which was created by a high level of conformity in the colony. Puritan leaders provided leadership for all facets of life; socially, economically, religiously, and even politically. A certain hierarchy was very apparent in the Massachusetts Bay Colony, in which ministers always seemed to have gotten their way. Governor Winthrop got his way in 1637 by banishing a woman, Anne Hutchinson, whom he thought posed a threat to the structure of the colony. I believe that there is a legit rationale for her banishment, this being her religious ideas that were very close to that of the Antinomians who Governor Winthrop was not too fond of. I also think that this was not the primal reason. In my mind, Anne’s gender played a large role in determining whether or not she actually posed a serious threat to the solidarity of Massachusetts.
Firstly John Winthrop whom was the governor of Massachusetts Bay was accusing Anne hutchinson of “troubling the peace of commonwealth and the churches here”. Anne was holding meetings at her house; teaching women and sometimes even men about religion. To quote directly from the document John Winthrop said: “You have maintained a meeting and an assembly in your house that hath been considered by the general assembly as a thing not tolerable nor comely in the sight of god nor fitting for your sex.” with this quote alone you can see Winthrop’s distaste for Anne ;a women, teaching people about religion. you can make the connection that because John Winthrop is the governor of Massachusetts he has more than likely instilled in his people the idea of a strict patriarchal society. In the Quote Winthrop says ‘...considered by the general assembly as a thing not tolerable nor comely in the sight of god nor fitting for your sex”. A General assembly is basically a community, more...
In this paper I will explain and discuss the historical events that took place in a small rural town in early Massachusetts. The setting for which is Irene Quenzler Brown's and Richard D. Brown's, The Hanging of Ephraim Wheeler. I will explain the actions and motives of Hannah and Betsy Wheeler in seeking legal retribution of husband and father Ephraim Wheeler. I will also discuss the large scope of patriarchal power allowed by the law and that given to husbands and masters of households. Of course, this will also lead to discussions of what was considered abuse of these powers by society and the motivation for upholding the Supreme Court's decision to hang Ephraim Wheeler.
Women have faced oppression in the literary community throughout history. Whether they are seen as hysterical or unreliable, women writers seem to be faulted no matter the topics of their literature. However, Anne Bradstreet and Margaret Fuller faced their critics head-on. Whether it was Bradstreet questioning her religion or Fuller discussing gender fluidity, these two women did not water down their opinions to please others. Through their writings, Bradstreet and Fuller made great strides for not just women writers, but all women.
Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real motive for her persecution was that she challenged the traditional subordinate role of women in Puritan society by expressing her own religious convictions.
In Shakespeare's The Tragedy of King Richard the Third, the historical context of the play is dominated by male figures. As a result, women are relegated to an inferior role. However, they achieve verbal power through their own discourse of religion and superstition. In the opening speech of Act 1, Scene 2, Lines 1-30 Lady Anne orients the reader to the crucial political context of the play and the metaphysical issues contained within it (Greenblatt, 509). Lady Anne curses her foes, using strong language to indicate her authority. She speaks in blank verse, by which she utilizes imagery to emphasize her emotions and reinforce her pleas. Her speech clearly illustrates the distinction between the submissive female role within the male sphere of war and the powerful female voice within the realm of superstition.
Feminism today remains prominent because even while women’s rights are very strong, women are still fighting for equality every day. In the time of Anne Bradstreet, women had few rights and they were seen as inferior to men. Anne lived among the puritans whom ruled her everyday life. Although it was against the puritan code for women to receive an education, Bradstreet’s father, Thomas Dudley, loved his daughter dearly and made sure that she was well educated which shows in her works. Anne Bradstreet’s literature became well known only because her family published her works under a male name. This was done because writing poetry was a serious offense to the puritans since poetry was considered creative and the only creating that was done was by God. In the works of Anne Bradstreet, she conveys a feminist attitude, and could very well be one of the first American Feminists.
Margaret Atherton, the writer of “Astell, Mary (1666-1731)”, contends, “She has been hailed as an early feminist” (355). Through her sharp wit, she spread the ideas of education for women. She argued against marriage at a time when marriage was not an ideal arrangement for a woman. She was unapologetic for her ideas and writings. She gained a following of women based on her works as well as a following of detractors of her work. However, she kept writing, and eventually Queen Ann considered following what Astell wrote (“Astell, Mary” 33). Judith A.V. Harlan and Kathleen McCoy, writers of “Mary Astell (1666-1731)”, wrote “Although Astell’s works were all published anonymously, she was an early champion of women’s causes, and her arguments influenced the early Feminist discussions” (166).
Humphreys, A. R. “The ‘Rights of Woman’ in the Age of Reason.” The Modern Language
Anne Bradstreet, however, believed that women should be recognized and accepted as intelligent individuals with their own similar, strong opinions. She showed her struggle with the adversity of the Puritan culture and ideas regarding women’s roles in her work. Her poems are a demonstration of both, her rhetorical skill as a poet and her progression in women’s literature. In “Prologue” and “The Author to Her Book”, Anne Bradstreet’s tone suggested that women and their roles fall under certain stereotypical Puritan standards, in which they are demeaned. Anne Bradstreet has changed her tone from one poem to another, to emphasize how the Puritans used to portray women.
Catherine Mackinnon’s radical feminism theory argues that societally is patriarchally dominated by males (MacKinnon 16). The legal system therefore has an inherent male bias. As seen in Susan Glaspell’s short story, “A Jury of Her Peers,” the male-dominated jury would not have acknowledged the psychological trauma of Mrs. Wright’s situation. The facts of the case would have proven her guilt, but the male-dominated legal system would not have accounted for the experiences of Mrs. Wright. As domestic women, Mrs. Hale and Mrs. Peters were able to identity with Mrs. Wright and understand her
As previously mentioned, inferiority perceptions and obstacles for women remain prevalent in the twenty-first century. Although substantial progress has been made with regards to the educational opportunities for women, as well as educating both men and women to view women with equal regard, we have yet to achieve parity among genders. In particular, “Contemporary feminists, such as Catherine MacKinnon, argue that the law and society’s political institutions are based on male assumptions, such that women can never achieve equality within them” (Tannenbaum, 2012, p. 220). Additionally, the recent focus on gender socialization directly relates to Wollstonecraft’s writings. In fact, she may be one of the first philosophers to establish the foundation for studying gender socialization through her assertions from two hundred years ago, “the character of women was artificial, and a consequence of the roles society defines for them” (p. 213a). Tannenbaum’s summary of Wollstonecraft’s A Vindication of the Rights of Women, reads as though it’s from a current Sociology course in gender equality and diversity. “Women are fond of dress and gossip; are helpless, emotional, weak; and act like children, not because it is there nature, but because they are educated or trained this way” (p. 213b). Wollstonecraft’s assertions were revolutionary when taking into account the historical context of her vision. Hence, both genders can benefit from studying her feminist perspective, then contemplating how her vision has evolved over time in society, as well as advocating for its continued