The subjugation of women is a key theme across my three chosen texts, Othello, The Great Gatsby and Wuthering Heights, that is presented both subtly and obviously through forms of physical, sexual and mental denegation. As a subtler example of subjugation, each woman is ultimately controlled and manipulated by a male figure, whether it be through Othello’s suppression of Desdemona upon believing she is unfaithful, Heathcliff’s domination over Isabella or Tom Buchanan’s economic control of Daisy via his financial stability within a class defined society. This confirms Evelyn Cunningham’s perception that, “Women are the only oppressed group in our society that lives in intimate association with their oppressors”, notably in the way that women’s roles are dictated and restricted by the domineering, patriarchal men in their lives, however there are still aspects of female rebellion in each of the texts.
Indisputably, Mary Wollstonecraft was one of the most influential figures of Enlightenment, also considered the ‘first feminist’. It is certain that her works and writing has influenced the lives of many women and altered the outlook of some societies on women, evolving rights of women a great deal from what they used to be in her time. It is clear that Wollstonecraft’s arguments and writing will remain applicable and relevant to societies for many years to come, as although there has been progression, there has not been a complete resolution. Once women receive so easily the freedom, rights and opportunities that men inherently possess, may we be able to say that Wollstonecraft has succeeded in vindicating the rights of women entirely.
The purpose of this paper is to discuss the eighteenth century feminist philosopher, Mary Wollstonecraft. Specifically, it explores her vision and critique of the relationship between the genders by explaining her position and her prescription to remedy the deficiencies she identifies with regards to gender inequality. Additionally, this evaluation asserts that at present, we have partially achieved the realization of Wollstonecraft’s vision of women in society, which dates back two centuries. Finally, it emphasizes the importance of the continued of study of Wollstonecraft’s philosophical ideas in society today.
In the analysis of the issue in question, I have considered Mary Wollstonecraft’s Text, Vindication of the Rights of Woman. As an equivocal for liberties for humanity, Wollstonecraft was a feminist who championed for women rights of her time. Having witnessed devastating results or men’s improvidence, Wollstonecraft embraced an independent life, educated herself, and ultimately earned a living as a writer, teacher, and governess. In her book, “A Vindication of the Rights of Woman,” she created a scandal perhaps to her unconventional lifestyle. The book is a manifesto of women rights arguing passionately for educating women. Sensualist and tyrants appear right in their endeavor to hold women in darkness to serve as slaves and their plaything. Anyone with a keen interest in women rights movement will surely welcome her inexpensive edition, a landmark documen...
Mary Wollstonecraft’s work A Vindication of the Rights of Woman received critical reviews that were almost uniformly positive following its publication in 1792. This is surprising because of the extreme level of political conservatism that was present in Britain in the late 18th Century. A Vindication of the Rights of Woman was even shocking to some liberal thinkers of the late 18th century, and because of Britain’s political conservatism, Mary Wollstonecraft was subject to a variety of cruel humiliations during her lifetime. The political reform that she advocated in her work seems quite harmless today, and it is difficult for current readers to empathize with the vitriol that Wollstonecraft received during her lifetime. Political thinkers of the late 18th century would lambast her work, particularly after her husband William Godwin published her memoirs after her death in 1797. The political landscape in the late 18th century was not favorable to the radical ideas that Mary Wollstonecraft put forth in A Vindication of the Rights of Woman, and it would take years to rehabilitate her...
Wollstonecraft’s radicalism can only be appreciated within the time period during which her vindications were written. The French revolution was a great impetus towards Wollstonecraft’s writings calling for the radical reform and transformation of society and the pursuit of the social, political and legal rights of women. The extent to which radicalism was a prominent feature during the enlightenment period was investigated by Falco (1995:126) who discovered that ‘in all forms of discourse throughout the eighteenth century, conservative and radical women alike railed against marriage, love, and education as forms of slavery perpetrated upon women by men’. Wollstonecraft’s contributions, through her vindications were written as a result of
Throughout history, women have been oppressed and seen as subservient to men. Gender differences denied women the right to education, among many factors that men had. Women lived their lives to be wives and mothers while men went to school, held careers, interests passions and individual lives outside of the homes women so rarely left. Mary Wollstonecraft expressed her abhorrence for this injustice in A Vindication of the Rights of Woman. Later in the same year of 1792, Anna Barbauld responded by attacking Wollstonecraft with her “The Rights of Woman.” Both women present a clear, though opposing argument allowing the reader further insight of the oppression plaguing women in the late eighteenth century.
Keenan, Sheila. Scholastic Encyclopedia of Women in the United States. New York: Scholastic Reference, 2002. Print.
Throughout the history of the world, minorities and women have fought for equality, for equal opportunities as white protestant men. Women’s struggle can be seen from the beginning of civilization. It can been seen as early as the ancient Roman Empire, as the web-site, “The Roman Empire In the First Century” states that women received little, if no, education. They were subjects to the authority of man. As time went on, women’s rights did not improve at all. Throughout the entire world, women were treated as second class citizens to their superior male counterparts. This continued on through the ages; up until the Victorian Era in Britain did women try to denounce these thousand year old “rights of women.” Several brave women spoke out against the ways they were treated, these women included, Mary Wollstonecraft and Jane Austen. Both of these women felt the need to write about this situation of equality for women so they may encourage others to take up arms with them and fight for equality. From the two different texts written by Mary Wollstonecraft and Jane Austen, Mary Wollstonecraft’s “A Vindication of the Rights of Women” is the more radical of the two texts of the day due to Wollstonecraft covering a broader range of subject that women dealt with in her day.
Biography
Mary Wollstonecraft was a British feminist writer and intellectual person from the eighteenth century (“Who Is Mary Wollstonecraft?”). Raised by a violent and physically abusive father after her mother's death, Mary eventually left home to pursue a better life (“Who Is Mary Wollstonecraft?”). Though not receiving much education herself, Mary established a school for girls with her sister Eliza and friend Fanny, but it was shut down a year later because of financial issues (“On National Education”). Then taking up a job as a governess, she realized that an existence revolving around domestic labor did not suit her (Tomaselli).