The practices of witchcraft have been around for many centuries. It was said that men in early times used the idea of magic to pay respects to the gods that ruled and brought forth an easier life. Magic was used mostly by shamans, medicine people, and witches to call the powers of the gods to help grow crops and bring water. Magic was used more often when times were hard and grew from the craziness of bad weather and little food supplies. These people who performed witchcraft would do rituals and cast spells to help call the upon the gods. Over time the use of witches and witchcraft turned sour and people were seeing less and less of them. “Witches, who were primarily women, were originally seen as wise healers whom could both nurture and destroy; this belief in their power, however, eventually led to fear, and this often forced witches to live as outcasts” (Ashforth, 2005).
Because witchcraft existed for so many years, it was established as a traditional ritual in many different countries across the world. In South Africa, one who performs the rituals of witchcraft was known as a witch doctor, and they were described as healers who diagnose and cure illnesses. To better explain the implications of witchcraft in South Africa, I will analyze the ethnography, Witchcraft, Violence, and Democracy in South Africa written by Adam Ashforth. Ashforth first visited Soweto in South Africa in 1990 and has been fascinated with the culture and politics that grew there. Ashforth intended to study the transition to a democracy but during his research he stumbled upon a much greater issue, the presence of witches.
Ashforth then switched the focus of his research to witchcraft and the dangers or spiritual insecurity related to witchcr...
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Witchcraft is something that will remain a major aspect in many cultures across the world. Many cultures believe in many different traditions and behaviors that they are accustomed to and will never be able to let go. Witchcraft is Soweto has had a great impact on the residents and their daily lives. The challenges of spiritual insecurities and the post-apartheid society have made it very difficult to modernize the town, in which they are desperate to do. The ethnography was very detailed and covered a wide range of issues that arose in Soweto. I think Ashforth does a pretty good job examining the issues, and spreading the awareness of the seriousness of witchcraft. To others, it may seem or appear like an easy solution to resolve the issue of witches. It just shows how different we are from the many cultures out there, even though we are all still human.
Witches were also mentioned in the bible in multiple places. In Hebrews, Exodus 22:18, one reads, “Thou shalt not suffer a witch to live.” (The Salem Witch Trials: A Reference Guide) This basically translates to, “any women practicing dark arts or unnatural powers should be put to death.” Again in the bible, witchcrafts is mentioned “when the prophet Samuel admonishes King Saul of the Israelites, for seeking aid of the Witch of Endor” (The Salem Witch Trials: A Reference Guide). Then God punishes King Saul for this sin by killing him and his sons and allowing the Philistines, Israel’s enemy, to destroy his army (The Salem Witch Trials: A Reference
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
1 Nachman Ben-Yehuda The European Witch Craze of the 14th to 17th Centuries: A Sociologist’s Perspective. The University of Chicago, 1980. 15. 2 Levack! 123.3 Levack 164.
Toivo, Raisa M. ‘Women at Stake. Interpretations of Women’s Role in Witchcraft and Witch-Hunts since the early 20th century to the present’ Australia: University of New South Wales, 2005.
Religious influence, the manipulation of fear, and the frightening aspects of witchcraft all are very influential to the popular belief of witchcraft during this time period. The popularity of witchcraft in this time period is important because it has shown how in the past when there is no logical explanation they would automatically blame Satan and say it was Satan’s doing. It also shows that history repeats itself because during the Cold War many individuals were accused of being communist even though there was no hard evidence proving this accusation; however, out of fear people will still be convicted, just like during the witch trials. Moreover, witch trials were not only influenced by many things but they have been influential; therefore, showing that they influenced things in our time
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing Inc., 1997.
...ches and witchcraft have been passed down through generations to generations. From way back to the 1200’s to today in the present times, that is how long witches have been around. As of the history of witches and witchcraft, stories were used to keep the history alive inside the stories written in ancient mythology to Walt Disney’s movies. Check your family history. What and who were they. Were they witch hunters or were they a witch? There’s more to the story of Halloween or All Hallows Eve than meets the eye. What story or legend will come next?
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.
Witchcraft is the use of these forces for negative ends, to extort evil, and magic asks for positive ends. Witchcraft has been found to exist in all corners of the globe at some point. It is no coincidence that during the Enlightenment, witch hunts in Europe and North America became common. The aim was to rid society of these people regarded as unreasonable and dangerous. By contrast self-proclaimed witches still have a function in some societies today, mainly in the developing world. Magic however is often a word used to describe certai...
A four year old girl lies naked in a ditch filled with human waste; her entire body pulsates with pain. She barely grasps to the ever so delicate strings of life. Flies bite at her open burns; she is helpless and can do nothing to prevent their larva from being deposited into her wounds. Images flash in her mind; she is with her family at Liberty Gospel Church in Nigeria. Evangelist Helen Ukpabio’s words echo in her ears, “This girl is a witch; she must be delivered in the name of Jesus Christ.” An image of her father clutching a bottle filled with a clear liquid invades her head. Visions of her father trying to force her to drink the bottles contents start to flash in her mind. Her father had tried to kill her; she just would not tell her daddy that she was a witch like Mrs. Ukpabio had said. She had seen images of children eating human flesh, flying around poisoning their families’ food supply on her parent’s television at home. She remembered Mrs. Ukpabio constantly denouncing other kids in her village for witch craft. Her father had tossed her into this ditch to die, an innocent child branded a witch. Thousands of other innocent children suffer like this little girl every day in Nigeria. The documentary “Return to Africa’s Witch Children,” sheds light on the UN-Godly false professes headed by Helen Ukpabio. Evangelist Helen Ukpabio is responsible for over 15,000 alleged witch children being tortured, abandon and even killed.
I. INTRODUCTION The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another.
From Europe and Africa to the end of Asia and the regions beyond the ocean known as America , " Dark Arts " have become so notorious and frightening, that the mere mention is able to sow the fear and panic to its defenceless victims. Modern man reacts to the sounds of witchcraft either with mockery and humorous outbursts or suspicion. Magic cloak of prejudice and superstition that surrounds Western societies is increasing systematically day after day.