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Ethics of materialism
Materialism in the way of the world
Materialism in the way of the world
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Iulian Dutu Mr. Frengos ENG 4UI July 23, 2014 Finding Happiness “Earth provides enough to satisfy every man’s need, but not every man’s greed” (Gandhi). The world will be a better place when people will come back to the real values of life. People wrongly associate their wellbeing with material goods. Materialism does not create happiness but instead gives adverse health and mental effects. The return to a simple lifestyle based on necessities and keeping good relationships with family and friends will enable people to live a better life. People negatively associate their wellbeing in life with material goods. In the video The High “Price of Materialism”, Tim Kasser states: “the good life is obtainable through the goods life, by making lots of money and spending it on products that claim to make us happy, loved …show more content…
Our national happiness peaked in the 1950’s, the same time that this consumption mania exploded” (Leonard). The same idea is developed in Daniel Quinn’s Ishmael, when the Gorilla Ishmael states “The story the takers have been enacting here for the past ten thousand years is not only disastrous for mankind and for the world, it’s fundamentally unhealthy and unsatisfying. It's a megalomaniac’s fantasy and enacting it has given the Takers a culture riddled with greed, cruelty, mental illness, crime and drug addiction” (Quinn 87). Daniel Quinn points out that the state of health and security of the society are greatly diminished as a result of the addiction to materialism. In a study, psychologist Galen Bodenhausen of Northwestern University found out that people who depend on constantly feeding their consumerism, buying expensive cars, electronics, jewellery, luxurious properties and the latest modern fashions, rated themselves higher in depression and anxiety compared to people that invest their time in prosocial activities (like working for a good cause) (Bodenhousen). Anxiety and depression leads people to a never-ending cycle of exhaustive work
“I rather would be blind than then see this world in yellow, and bought and sold by kings that hammer roses into gold.” (King Midas Pg.462 Para.10) Many think that if they got what they wanted they would be happy, but if the world was all based on malterlistic things and everyone got what they wanted there would be chaos and no feelings just want and people would do crazy things to get what they want. Now a day’s people mistake malterlistic things for happiness. “The necklace”, “Ads may spur unhappy kids to embrace materialism”, And “Thrill of the chase” illustrates examples of materialism and show some base their happiness on it.
In our contemporary American life we have the desire for things that we do not really need to make us happy. Our commercial world intends to sell us substitutes for the things we truly need in order to be happy. We replace our real needs with things like clothing, furniture, cars, nice houses, and many other unessential items. Many individuals place the blame for an unhappy lifestyle on their occupation, and search out alternatives such as material items. We are happy when we receive things fast, because of our lack of patience, and because we simply enjoy the hassle free lifestyle. Our technological advances have made many things easy for us and it brings us some joy. Examples include that we rather drive than walk, and eat from unhealthy fast food restaurants than cook a meal ourselves. We see advertisements everywhere selling us products to make us happy, however the happiness from sex, food, and excitement are pleasures that are short lived. If we took away all unnecessary items for survival from our society today, could we still be happy? ...
We look like we have it all, but do we really? McKibben provides that what we think makes us happy- is actually just the product of a capitalistic brainwashing charade to make everyone into happy consumers. People are told that when they buy they will be happy, that they will have value, because they have stuff. Consumerism taps into people's insecurities; the goal is to make people feel inadequate if they do not contribute to the system of buying. Feeling inadequate is definitely not going to make us happy, so what will? According to McKibben, “we need time with family, we need silence for reflection, we need connection with nature.” (McKibben, 44) McKibben says that we are still in the momentum of the past when we had plenty of non-materialistic things, but little material goods. McKibbens understanding is that we are now living lavish lives, but because we are under the impression that material things can be a source of value and happiness, we feel as though have not got enough. McKibben then moves on to analyse what we can do, which is find ways to change our economy from being linear to circular, so that there isn't an end, but a continuation. McKibben summarizes it as “we need, in short, a new utilitarianism. When more and better shared a branch, we could kill two birds with one stone. Since they’ve moved apart, we can’t.” (McKibben, 45) More and better definitely are long past
Of all the strange beasts that have come slouching into the 20th century, none has been more misunderstood, more criticized, and more important than materialism. Who but fools, toadies, hacks, and occasional loopy libertarians have ever risen to its defense? Yet the fact remains that while materialism may be the most shallow of the 20th century's various -isms, it has been the one that has ultimately triumphed. The world of commodities appears so antithetical to the world of ideas that it seems almost heresy to point out the obvious: most of the world most of the time spends most of its energy producing and consuming more and more stuff. The really interesting question may be not why we are so materialistic, but why we are so unwilling to acknowledge
One only has to turn on the television for a few minutes to see the advertisements appealing to our vain self-interests. For example, there is always an advertisement with unrealistic models beckoning us to buy the newest car or perfume. After wasting our money on unneeded items, we then tend to worship man and his achievements, as can be seen with the throngs of “fans” who flock to concerts to idolize celebrities like Beyonce. We not only idolize man, but also worship our achievements and obtaining the next best thing. We are never satisfied with what we have and are always yearning for more and sadly, many times at the expense of the people around us. We have been taught to keep striving and striving for greatness, when at the end all that leaves us is stressed, exhausted, and burnt out. Even the individuals whom we might consider the most successful, like the wealthy elite of the nation, studies actually found, that they are “twice as rich and no happier” (Luthar 1584). Even the people who should be the most happy are actually just as depressed, if not even more, than the rest of modern America. We are still in the pit of materialism that we were in back in 1978, and all of this can be traced back to Solzhenitsyn’s statements in “A World Split Apart” that we have let our lust for ammassing wealth consume us and are therefore the same society that Solzhenitsyn detailed in
We live in a materialistic culture that thrives on having "things." Yes, we must have things in order to live (shelter, food, water, etc.), but the word is misused. Our culture has become so materialistic that we forget what is really important. The "have" mode has almost become the norm, especially with our generation. Even though we subconsciously practice the mode of “being,” many people do not realize it which makes it difficult to appreciate life and all the aspects of “being.” “Because the society we live in is devoted to acquiring property and making a profit, we rarely see any evidence of the being mode of existence and most people see the having mode as the most natural mode of existence, even the only acceptable way of life” (Fromm 25). Majority of people want to be as successful and rich as possible that this idea takes over their mind and eventually lives. Every young person is obsessed with “fitting in” and having the latest and greatest items. This attitude causes adolescents to lose sight of what is important and lose touch with their emotions. Our culture needs to begin to think less about material items and being rich and more about his/her emotions and what it means to be truly happy. It is important to focus on the “bigger picture” and how one must become the best person he/she can be to benefit
Through Salinger’s numerous stories relating to materialism, he portrays how society has become blinded by the genuinely important possessions in life such as family and emotions. Through his snobby characters, Salinger reveals that instead of enhancing our well-being, the rise of materialism has been doing exactly the opposite. These short stories reveal the ridiculous aspects of what American society has come to value, and the influence it has had on individuals. This desire for more expensive objects has created a mass unhappiness, detachment in relationships, and isolation in all the individuals it has impacted. In all, Salinger reveals through these three significant stories that materialistic individuals are more prone to depression and alienation, and they do not see things for what they genuinely are.
The “good life” is a subjective ideal, and no two people will hold the same beliefs as to what the “good life” entails. As I was thinking about what the “good life” is, money came across my mind. Wealth may not create happiness alone, but wealth can purchase items that can create happiness. Money can buy a puppy to be my companion and provide me with love and affection, usefulness, and fun experiences. But, then I thought having a puppy would make my happiness depend on the puppy. Why not just have love, usefulness, and experiences in general so that it can span many different avenues. The “good life” is a life in which I can be truly happy, and although money can be beneficial, the three core values that sum what would make me happy in order
...ould accept the fact that not all people of the world will be able to have a high standard of living but the potential for improved quality exists. This potential cannot be reached immediately since resources and population remain geographically separate and faster transportation would increase the spread of fatal diseases. Improvements in resource production such as increased crop yields makes it possible to support higher populations and improve the quality of life at least at a local level.
“In this country, you gotta make the money first. Then when you get the money, you get the power. Then when you get the power, then you get the women,” a quote said by the infamous Tony Montana in Scarface. Fancy cars, big houses, fur coats, and diamond studded everything seems to attract almost everyone. Movies and TV shows do a great job of showing that this appealing type of life comes with a price, and all that you have to pay to live it. Although these movies are entertaining, they argue that too much greed and materialism can be your downfall.
Instead they rely completely on money to be happy. People often do not appreciate what they have, and they feel like they deserve better, and they complain instead of making the best of what they have. It is not necessary to be rich to enjoy life. Often those who have everything tend to live miserably. People can become too attached to money to the point that they forget about enjoying life and caring for their family. The theme of materialism is shown throughout the story of “The Rocking Horse Winner” to explain how being too attached to money can ruin people’s lives.
..., a person who earns $25,000 is happier than a person who makes $125,000 and an employee who makes $500,000 is only slightly happier than someone who makes $55,000. Lastly, there are more important things in life that and make you happy, for example, friends. They don’t come with a price tag, and if they do, you definitely need new friends. Money won’t make you happy since good times can’t be bought. You don’t need a fancy vacation to have a good time; it’s just a matter of who you spend it with. Over the years, humans have blown the value of money way out of proportion. People make it seem like if you’re not filthy rich, then you won’t live a good life but it’s not true. You can lack money and yet still live a perfect, happy life.
This is a thought-provoking book about the pursuit of material goods. Kasser is not a preacher, but a scientist. He presents his evidence carefully, and concludes that materialism is a game not worth playing even on its own terms of promoting human happiness.
The general idea of materialism is through conspicuous consumption, whereby the satisfaction derived from the product through the reaction of the audience, rather than personal utility use (Flouri, 1999). Materialistic tend to focus on the purchasing of “status goods” that impress other people (Fournier and Richins, 1991).
Material goods don’t make us happy. Acquiring things like houses and cars only have a transient effect on happiness. People’s desires for material possessions crank up at the same, or greater rate, than their salaries. Again, this means that despite considerably more luxurious possessions, people end up no happier. There’s even evidence that materialism make us less happy.