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Discuss platos concept of justice
Discuss platos concept of justice
Discuss platos concept of justice
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The Republic Analysis In The Republic, Glaucon is very keen on finding the true importance of what justice truly is. To do this he chooses to commend inequality in the virtuous way so that Socrates will disprove it and give him the true meaning of justice in its most sheer form. Glaucon addresses the situation by talking about the following three points: what people consider justice to be and what its roots are, all who exercise it, do so reluctantly, not because it is good, but essential, and that the life of the unjust man is preferable to that of the just man. Glaucon delivers exceptional proof for his dispute and by observing it from the viewpoint of a natural man, one who doesn’t have a spirit or conscience to disprove injustice, his dispute holds fact. However, I find it hard to believe that injustice is better than justice. His first point in commending injustice essentially declares that justice is shaped out of injustice. He claims that the natural way of man is that each person wants to be superior and more prosperous in their life than anyone else and that they do not want anything negative to happen them. Since the repercussions outnumber the rewards an agreement is made to not benefit from the rewards nor experience the effects of injustice. The agreement is made between those who were prosperous and unprosperous because of the effects of injustice and the people that encounter both. Glaucon describes that justice is the favorable midway between the two serious forms of injustice. He ends his first argument by saying that individuals support justice because they have to, and not voluntarily. Glaucon’s second part of his argument, he says that no one does the right thing by choice, we do the right... ... middle of paper ... ...ll not come back to haunt them. Glaucon’s three examples prefer injustice, and he gives examples of the acceptance of injustice over justice. The only factual foundation that his argument holds, is that sometimes we let our wants and desires muffle our conscience. Sometimes we make bad decisions even though our conscience tells us it’s bad, but we ignore it because we desire our wants. Everyone will have their own views on this, but it really varies upon each person. Someone may be unjust and they can completely agree because they are reaping the benefits from being unjust versus when they were a just person, they just haven’t experienced the consequences of being unjust. I also believe that there are people who would be unjust if no consequences followed, but I think that there are more honorable people in our world simply because they choose to be.
The three men discuss justice as if it's a good thing. Glaucon wants Socrates to prove that it is, and argues if it is just to do wrong in order to have justice, or on the other hand, is it unjust to never do wrong and therefore have no justice. For example; a man who lies, cheats and steals yet is a respected member of the community would be living a just life, in comparison to a man who never lied, cheated, nor stole anything but lives in poverty and is living an unjust life. Glaucon assumes the life of a just man is better than the life of an unjust man.
Firstly, rules generate exceptionally more utility as they avert more disunity than they create. Having moral rules enhances utility by restricting people’s discretionary decisions which may lead to the suffering (disunity) of society and themselves. However, rules do sometimes allow discretion if having a rule in such circumstances results in a lack of maximisation of utility. Secondly, rule utilitarians do not dismiss concepts like justice, desert and rights; in fact, they accept such concepts but merely construe them from the standpoint of maximising utility. Pivotal is justice, desert and rights as they promote overall utility and well-being. Yet, people who acknowledge these concepts need to bear in mind that in certain circumstances, there is a need to abandon these concepts for individuals and prioritise the overall happiness of society in general.
Plato’s Republic focuses on one particular question: is it better to be just or unjust? Thrasymachus introduces this question in book I by suggesting that justice is established as an advantage to the stronger, who may act unjustly, so that the weak will “act justly” by serving in their interests. Therefore, he claims that justice is “stronger, freer, and more masterly than justice” (Plato, Republic 344c). Plato begins to argue that injustice is never more profitable to a person than justice and Thrasymachus withdraws from the argument, granting Plato’s response. Glaucon, however, is not satisfied and proposes a challenge to Plato to prove that justice is intrinsically valuable and that living a just life is always superior. This paper will explain Glaucon’s challenge to Plato regarding the value of justice, followed by Plato’s response in which he argues that his theory of justice, explained by three parts of the soul, proves the intrinsic value of justice and that a just life is preeminent. Finally, it will be shown that Plato’s response succeeds in answering Glaucon’s challenge.
... believe that if the intent of the agent's actions is to try to maximize the greater good or to create the greatest net utility possible, then it does not matter whether or not one is successful in carrying out his/her chosen act. Lastly, questions of morality and whether what one is doing in upholding the utilitarian concepts is "right" hold no ground. This is because utilitarianism clearly states that if the act in question maximizes the net utility, without causing harm or pain to all considered, the real moral question becomes, "Wouldn't you be morally wrong in not carrying out said act?"
In utilitarianism priority of justice is possible in view of the priority of its bases. Justice is more than just one of the values, because its principles are derived independently of the other values. Unlike other practical principles, the moral law is not intended to advance any random interests and goals. Justice in utilitarianism does not include any ideas about welfare. Since the idea of justice precedes all purely empirical purposes, justice has a position in relation to the welfare and sets its limits.
‘’Utilitarianism is a normative ethical theory that places the focus of right and wrong solely on the outcomes (consequences) of choosing one action and or policy over others (Cavalier, 1996)’’. It is a morally demanding position and asks one to do the
If you can obtain anything you ever wanted but in order to obtain this item you have to break your moral codes; would you go for it? Glaucon feels like most people would jump at the opportunity and the people who do not would be an idiot not to. An idiot because they did not take full advantage of injustice and the benefits that can be reaped from it. Glaucon advocates that it pays to be unjust. He believes that our true nature would lead us to be unjust. For example, you have two people who now have Gyge’s Ring, which now grants them control over invisibility, prior to getting the ring one was just and one was unjust. Henceforth, now the unjust person will waste no time and continue being unjust. That unjust person would follow their human nature naturally which are one’s desires, greed, lust, and revenge. Eventually, the just person will succumb to his own desires and act unjustly. This ring now gives them power and the confidence to acquire whatever they could possibly want. So now he can do what he pleases morally or immorally and will not be reprimanded about it.
Utilitarianism tells us society should be ran on impartiality. Also, that in society justice cannot foreclose the sacrificing the innocent for the good of humanity. I believe in the film Gattaca the happiness or in other the words utility of utilitarianism, of the lives of those deemed invalid was sacrificed. Utilitarianism is also the basic idea that one person’s consciousness is as worthy of consideration as any others. The film Gattaca is about a world where your life is pre-determined by your D.N.A. I will further discuss how the main theme of the film Gattaca, genetic engineering’s role in society, is the root cause of natural fallacy within the new world Gattaca exhibits and does not cure the imperfect world. Then to conclude I will explain how for these same reasons genetic engineering’s use of utilitarian views is a contradiction of utilitarianism.
The subject matter of the “Republic” is the nature of justice and its relation to human existence. Book I of the “republic” contains a critical examination of the nature and virtue of justice. Socrates engages in a dialectic with Thrasymachus, Polemarchus, and Cephalus, a method which leads to the asking and answering of questions which directs to a logical refutation and thus leading to a convincing argument of the true nature of justice. And that is the main function of Book I, to clear the ground of mistaken or inadequate accounts of justice in order to make room for the new theory. Socrates attempts to show that certain beliefs and attitudes of justice and its nature are inadequate or inconsistent, and present a way in which those views about justice are to be overcome.
Within two classical works of philosophical literature, notions of justice are presented plainly. Plato’s The Republic and Sophocles’ Antigone both address elements of death, tyranny and immorality, morality, and societal roles. These topics are important elements when addressing justice, whether in the societal representation or personal representation.
Glaucon attempted to prove that injustice is preferable to justice. At first, Glacon agreed with Socrates that justice is a good thing, but implored on the nature of its goodness? He listed three types of “good”; that which is good for its own sake (such as playing games), that which is good is good in itself and has useful consequences (such as reading), and that which is painful but has good consequences (such as surgery). Socrates replied that justice "belongs in the fairest class, that which a man who is to be happy must love both for its own sake and for the results." (45d) Glaucon then reaffirmed Thrasymachus’s position that unjust people lead a better life than just people. He started that being just is simply a formality for maintaining a good reputation and for achieving one’s goals. He claimed that the only reason why a person would choose to be unjust rather than just due to the fear of punishment. This is supported by the story of the shepherd who became corrupted as a result of finding a ring which made him invisible. He took over the kingdom through murder and intrigue since he knew there could be no repercussions for his unjust actions. In addition, Adiamantus stated that unjust people did not need to fear divine punishment since appeals could be made to Gods’ egos via sacrifices. Finally, Glaucon gave an example of the extreme unjust person who has accumulated great wealth and power which he juxtaposed with an extreme moral man who is being punished unjustly for his crimes. Clearly, injustice is preferable to justice since it provides for a more fruitful life.
The first change in character begins with Glaucon’s position on whether or not the unjust soul is happier than the just soul. This is seen in Book 4, 445b, when he argues against Socrates’ proposal that they define justice in the individual. He feels that this is a ridiculous inquiry because, through Socrates’ proofs, unjust behavior causes the soul to be in a state of unrest and torment. Glaucon believes that the query warrants no further investigation, since an individual whose soul is unbalanced cannot possibly be happy. Through his objections to pursue the matter further, it can be seen that Glaucon has already begun to transform, though gradually. He sees now, through his own admission, that material possessions and power is not worth having “when his soul – the very thing by which he lives – is ruined and in turmoil.” These feelings stem from the conclusion of the three classes within the...
[8] Krause, Sharon. 2004. “Hume and the (False) Luster of Justice”: Political Theory 32, no. 5: 628-655. Philosopher's Index, EBSCOhost (accessed March 29, 2012), 641.
Moreover, in most aspects of everyday life, a person will not be affecting large numbers of other people, and thus need not consider his or her actions in relation to the good of all, but only to the good of those involved. It is only the people who work in the public sphere and affect many other people who must think about public utility on a regular basis (Spark Notes,
Act-consequentialism is a moral theory that maintains what is right is whatever brings about the best consequences impartially considering. The main and most renowned form of act-consequentialism is act utilitarianism which advocates agents choosing the moral path that creates the greatest good for the greatest number, this being the most widely known form of act-consequentialism is the moral theory that I shall be concentrating on though out my discussion. Impartiality is the notion that everybody should count for one and nobody more than one, which is often considered to be a “double-edged sword” (Jollimore, 2017) meaning there is debate as to whether impartiality is a strength or weakness of the theory. Throughout my essay I attempt to point out an important misunderstanding made by theories that uphold impartiality as a weakness of act-consequentialism and how this could lead to the view that impartiality is in fact a strength of both act utilitarianism and act consequentialism.