Analysis Of Joan M. Martin's A Sacred Hope And Social Goal

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Joan M. Martin, the womanist Christian liberation ethicist, starts her writing about Womanist Eschatology with an epigraph from Traditional Negro Spiritual, and she gives the readers a hint of her understanding of womanist eschatology. In the epigraph, “morning” and “mourning” is the hint. Martin believes that if there is no mourning, there is no morning too. In other words, people mourn because they have eager for joy and peace. To cry about own suffering from racism, sexism, and classism is because they have “the sacred hope” in God. Thus, Martin claims that womanist eschatology actualizes from the grief and lament through the history, past, present, and future. In A Sacred Hope and Social Goal, Martin introduces womanist eschatology in …show more content…

Martin provides a few historical evidences of African American women’s action in the hope for eschatology such as Black Women’s Club movement, Ida B. Wells, and so on. African American Women have recognized the sufferings but they do not think the sufferings are the end or death. Rather, they continue to response and act against the injustice in the eschatological hopes by grieving and expressing their need to change in their injustice situation (223). Martin suggests a new perspective about the space of vain, grief and lament as “a renewed call for hope-filled spirits” and “a new dimension of resourcefulness” (221, 222). The history of African American women proves that “to grieve, to lament, and to renew the call” is to “revalue” against “devalue[ing]” of the injustice culture and society (223). Martin supports the oppressive to continue the prophetic and apocalyptic actions in their situation and to witness the eschatological hope in the past, present and future by participating to shape the world in apocalyptic

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