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Allegory of the cave by plato and its importance
A summary and response to the cave allegory
Allegory of the cave by plato and its importance
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Heraclitus’ explanation of the universe was constant flux and opposition that explained everything that happened in nature. He uses a river as an example to explain that the water running is in opposition against the earth but this opposition creates the river, and even though the water in the river is never the same, it’s still a river. He also uses this observation in nature to justify the existence of strife and war because the need for justice and structure is created in accordance to that chaos. Under Heraclitus’ explanation, everything is unified by a rational order called logos that structures the whole universe. He also that through our observations and with the proper senses, someone can gain great understanding about the universe. However, Parmenides’ explanation about the universe is contrary to Heraclitus’ in which he states not to trust the senses with your observations as the senses aren’t reliable. Parmenides’ explanation also goes against Heraclitus’ by stating that a BEING is what’s in charge of the universe instead of some logical order. He argues that anything that is thought and talked about is possible to be in existence, and therefore it’s impossible for nothing to exist. His argument is based on that there’s a BEING because of what nothing implies it contradicts itself that it first implies that there’s a thing …show more content…
In his physical word, things are in constant flux and is observable through our senses. In the intelligible world the forms are eternal and never changing and is learned through reason not through the sense. His argument for the existence of forms is similar to the allegory of the cave in which the forms are actually the only real thing with the physical world just being a reflection of forms. Just like in the allegory, the observations were misleading interpretations of the shadow of the real
...ceived”. The idea of God not existing is not possible as mountains must have valleys. This conclusion is better explained through his line of argument that “the mind cannot conceive of perfection without also conceiving of existence”.
“even bodies are not strictly perceived by the senses or the faculty of imagination but by the intellect alone, and that this perception derives not from their being touched or seen by from their being understood…”
What is real is the totality of Forms and these Forms account for whatever stability and intelligibility the world of illusory sense experience may possess.
Humans can never know for the certain why the universe was created or what caused it but, we can still create arguments and theories to best explain what might have created the universe. The cosmological argument is another idea to prove the existence of god. Many philosophers debate wheatear the cosmological argument is valid. The cosmological argument starts off quite simply: whatever exists must come from something else. Nothing is the source of its own existences, nothing is self-creating []. The cosmological argument states at some point, the cause and effect sequence must have a beginning. This unexpected phenomenal being is god. According to the argument, god is the initial start of the universe as we know it. Though nothing is self-creating cosmological believers say god is the only being the is self –created. Aquinas, an Italian philosopher, defended the argument and developed the five philosophical proofs for the existence of god knows as, the “Five Ways”.[]. In each “way” he describes his proof how god fills in the blanks of the unexplainable. The first way simply states that, things in motion must be put in motion by something. The second was is efficient because, nothing brings its self into existence. The third is, possibility and necessity [!]. Aqunhias’ has two more ‘ways’ but for the purpose of this essay I won’t be focusing on them heavily. These ways have started philosophers to debate and question his arguments ultimately made the cosmological argument debatable. The cosmological argument is however not a valid argument in explaining the existence of god because the conclusions do not logically follow the premises.
Early elements of the Cosmological Argument were developed by the world renowned philosophers Plato and Aristotle between the years 400 and 200 BC (Boeree). Medieval philosopher Saint Thomas Aquinas expanded upon their ideas in the late 13th Century when he wrote, “The Five Ways.” Since then the Cosmological Argument has become one of the most widely accepted and criticized arguments for the existence of God. My objective in this paper is to explain why the Cosmological Argument is a reasonable argument for the existence of God, the importance of understanding that it is an inductive a posteriori argument, and defend my position against common opposing arguments.
Aristotle lived before the writings of the New Testament and the birth of Jesus of Nazareth born in Bethlehem of Judaea. Aristotle was a theoretical philosopher confident that his endeavors to understand the world would succeed. Aristotle agreed with is teacher (Plato) about many things; the existence of God, the presence of oppose in the world, and the creation of the universe, (the connection between virtue and happiness). According to Mason on God and Nature (161) Aristotle (and Plato), played a major part in making belief in a single supreme God more wide spread, the idea of a creator God was not widespread among all the Greek philosophers and thinkers. Aristotle (c. 384–322 BC), often posited first cause arguments, that had certain notable cause, and saw ex nihilo nihil as proof for God and the Creation of the Universe (Mason 3, 28, 161 and Waterman Lecture Notes).
In conclusion, the Knowledge Argument is shown to be a valid argument, but not sound. I explained all the premises that went along with the Knowledge Argument and what problem affects physicalism. I also examined and displayed Lewis’s reply to the Knowledge Argument, and whether Lewis’s is convincing or not. Overall, I believe that almost everything in this universe is physical. The Knowledge Argument will always be known as one of the most significant arguments in the philosophy of mind.
Parmenides says that there are two ways of inquiry: is and is not, ". . . the decision about these matters lies in this: it is or it is not," (Fr. 8, ln 14-16). However, he rejects the "is not" because he concludes that the method is unlearnable and unthinkable since it is not possible to know that which is not. If it were possible for that which is "is not" to exist, then, in actuality, it "is not" is "is." In other words, "is not" is beyond the realm of our capabilities of comprehension and thus, unknowable. The one that "is" is the way of persuasion because it depends on truth. The one that "is not" is the way of the Doxa, the beliefs or opinions held by man. Parmenides claims that the way of the Doxa is false because it depends on ". . . the opinions of mortals, in which there is no true reliance," (Fr. 1, ln 29). Man's senses cannot be trusted because they can lead to falsehoods. A person can perceive through the senses a thing one way, while another perceives the same thing differently. For example, a man can taste an apple and claim that it is sour. Mean while, another man can taste the same apple and claim its sweetness rather than its sourness. Therefore, relying on the senses lead...
Heraclitus was a Pre-Socratic philosopher who believed that logos was the nature and account for the universe (22B1-B2, 31). He describes that “[t]his kosmos… none of gods nor humans made… is and shall be: an ever-living fire” (B30, 34), making a connection of how fire is the “stuff” (Corner) that is the source of creation in the universe. He also mentions that “[f]ire is want and satiety” (B65, 35), indicating that fire is a force consisting of two opposites. Heraclitus believes that the unity of opposites consists of two forces pulling on each other to achieve harmony like a guitar and the tightness of its strings.
The idea that the universe is in constant change and there is an underlying order or is reason to this change is considered “The Logos.” Heraclitus was big on saying that real wisdom comes from understanding how the world functions and how all things are ruled. To Heraclitus he believed that the world was ruled by the Logos, so the only way humans had wisdom depends on them understanding the logos.
Parmenides is saying that if existent was never created, then there are two possibilities. It was either created from something or it was created from nothing. If ‘what there is’ was created from something then it already existed. Basically, ‘what there is’ already existed, but in a different matter or form, and was created into what it is now.
The existence of God has been a question that has plagued mankind since it begging of times. Many philosophers argue that there may or may not be a God or Gods, because there is a limited knowledge regarding that. Many people believe in an immortal God that created everything including us, they have fate in their God. Still, a lot of people feel like they need some king of argument or proof on Gods existence, and that is what many philosophers strived tried to explain. In this essay I will be discussing Aquinas’ cosmological argument on Gods existence. I will be presenting Aquinas’ argument, an objection to the argument presented by an atheist that will be followed by a possible response Aquinas might have to the objection and finally an evaluation
The purpose of the wax argument is designed to provide a clear and distinct knowledge of “I”, which is the mind, while corporeal things, “whose images are framed by thought, and which the senses themselves imagine are much more distinctly known than this mysterious ‘I’ which does not fall within the imagination” (66). Through the wax argument, Descartes’ demonstrates that corporeal things are perceived neither through our senses nor imagination, but through our intellect alone. In this argument, you will see that there is cause to doubt Descartes’ analysis of the wax and his method of philosophical reasoning.
The existence of God has always been the most debatable topic due to the absence of concrete evidence to prove the existence of God. However, four philosophers have attempted to provide a rational ideal that God absolutely does exist. St. Thomas Aquinas is the first and the most well-known philosopher to provide his Cosmological argument. The arguments’ claim stems from the ideal that some things are caused, but nothing can cause itself. The Teleological argument discovered by an English Clergyman named William Paley is based on the concept that every object has a design, and every design has a designer. Former Archbishop of Canterbury, Saint Anselm provides a different approach by using an Ontological argument to persuade the existence of
the form of a man to experience all man have to experience. While He was on the earth he