Analysis Of George Orwell's Shooting An Elephant

1251 Words3 Pages

Brutal Honesty Hits the Unsuspecting Mark The memorial account George Orwell details, of his confrontation with an elephant gone mad, in his essay, Shooting An Elephant (1946) is engaging and thought provoking. Born in 1903, in Bengal, India to a British Colonial civil servant, Orwell states in his most powerful essay against imperialism, “I perceived in this moment that when the white man turns tyrant it is his own freedom that he destroys,” (Orwell, 1946, para.7). In a disarmingly musing, sort of style, Orwell makes his point. that in order to maintain illegitimate power when largely outnumbered; he acted according to normative social influence rather than dictates of conscience. Knowing the crowd did not like him and never would, but He, the elephant and the “sea of yellow faces,” (Orwell, 1946, para.6), are all actors in the precarious theater that, “the futility of the white man’s dominion in the East,” (Orwell, 1946, para.7), has created. Clearly his predicament included concern for his own safety as he could easily be trampled to death if the animal charged at him. Furthermore, the pressing will of the jeering crowd to entertain them cornered him as the spectacle of the moment if he succeeded in felling the elephant or the laughing stock of the town if he failed. Of course there was also the owner of the elephant, who being absent from the scene, would inevitably be furious at losing the working elephant’s strength at his disposal. Quickly assessing all his options Orwell realized he had to shoot the elephant. Recognizing the pachyderm as the innocent victim of the situation, he clearly did not wan to shoot him, but the crowd’s expectations prevailed. The spectators, his subjects, expected him to be in control of the situation and were looking forward to the meat the dead animal would provide. “A sahib has got to act like a sahib,” (Orwell, 1946, para.7), as the natives referred to himself and any other European officers. Lying down on the ground to take aim he shot in the wrong spot to kill the elephant in the most humane way possible. The slow agonizing death of the elephant took a whole At the beginning of his essay, once again in painfully honest fashion, he mentions stinking prisons, scarred backsides and sullen faces, all images that are an indelible memory for him of what totalitarian regimes include. His pattern of development is chronological and his use of language is graphic. For example he says that on the one hand he was secretly for the Burmese people and against their oppressors, and yet as a European he was oppressed by them in, “an aimless and petty kind of way,” (Orwell, 1946, para.1). His description of the Burmese shoppers at the bazaar is one of cruel, cowardly subversion when he says that if a European woman were to shop alone, “somebody would probably spit betel juice over her dress,” (Orwell, 1946, para.1). Orwell also recounts being jeered at, insulted, tripped up while playing soccer, yelled at and laughed at, simply because he was European. Consequently, Orwell says all this treatment “got badly on my nerves,” (Orwell, 1946, para.1). He describes his feelings of having an, “intolerable sense of guilt,” (Orwell, 1946, para.2) as part of the ruling class. However in contrast he also harbored the desire to skewer his oppressors, the worst of which were the Buddhist

Open Document