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Analyzing satans character in paradise lost
Analyzing satans character in paradise lost
Critical analysis of satan's speeches in paradise lost
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An Analysis of Satan's Final Speech in Milton’s Paradise Lost
Satan's final speech to Eve, 11. 679-732, Book IX, in Milton's Paradise Lost, is a persuasive masterpiece carefully structured to appeal to her ambitious tendencies and to expand her already existing doubts (which Satan has implanted) as to the perfect nature of God. Satan begins by worshipping the Tree of Knowledge of Good and Evil, as Eve will do after she has made her choice. Throughout the remainder of the speech, he attempts to present the tree as an alternative focus of her faith. Satan endeavours to weaken Eve's admiration and fear of God, and to reinforce her faith in herself, or the potential of what she could be if she had the courage to eat of the fruit. Satan's speech is primarily interrogative - - he poses provocative questions, and then provides what he represents as all of the possible answers. Of course, every solution he offers supports her tasting of the tree. By the close of the oration, whether or not we have any Biblical knowledge, it is evident that Eve cannot possibly resist the brilliance of Satan's argument.
Satan's first words are addressed not to Eve but constitute an exultation of the tree. He speaks of the power it has provided, of the near ecstasy and knowledge that has welled up within him since (allegedly) tasting the fruit. Satan's emphasis on the power that the tree contains is perhaps a shrewd recognition of Eve's feelings of inferiority. He realizes that Eve agonizes over Adam's predominant position, and possibly even resents the supremacy of God Himself. Satan indirectly presents the tree as a means of bridging this gap. Through one simple action, she can instantly assert her independence, as well as acquire the wisdom and ...
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...ever been exposed to evil, and cannot recognize it. She is an easy target. Satan introduces ideas that had never occurred to her before in the form of questions in order to latch Eve's mind onto these concepts and to have her mull them over. However, he does not give her much room for independent thought - Satan provides the answers to all of the questions he has posed. Eve is pressured to make a decision as soon as possible, and is not awarded the leisure to work out the fallacies in his argument. She does not have the tools to combat Satan's superior intellect. With Eve's faith in God severely shaken and her hopes raised for the future, her decision to eat of the tree is a foregone conclusion.
Works Cited
Milton, John. Paradise Lost. The Norton Anthology of English Literature: The Major Authors. Ed. M. H. Abrams. 6th ed. New York: Norton, 1990. 770-71.
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Milton prompts the reader to understand God’s grace as the most almighty and powerful aspect within the first twenty-six lines. God is a powerful ruler who bestows blessings if his policies are followed and eternal damnation if not. The first two books of Paradise Lost portray Satan as a confused, resentful man who feels the need to rebel against God. Since Satan rebelled against God, he was banished from heaven and summoned into an eternal hell. While in hell, Satan gathered his fallen angels for a pep talk and exclaimed to them, “Farewell, happy fields, where joy forever dwell; in my choice to reign is worth ambition though in Hell” (Book 1, Line 1). In this exclamation Satan bids adieu to the pleasure and blissful surroundings of paradise and greets the gloom and dreadfulness that now surround him with open arms. The reader can conclude that Milton relays Satan’s speech as remorseful and full of regret at the penalty of his rebellious actions, but accepts what he has done and is ready to rule the underworld. The reader can also note one difference between Satan and God in this passage because unlike God, Satan chose to speak to all who follow him and wanted their feedback for his rebellious plans. Satan continues his speech by adding, “Receive thy new possessor. Not to be changed by place or time” (Book 1, Line 1). Satan is regulating his mental perception as he greets Hell. He portrays himself as equipped and ready for Hell to receive him as the leader. Like God, Satan brought his autonomous mentality, free of time or location, to Hell. As the new supreme leader of the underworld, with his independent mind, Satan boldly compares himself to God through the element of
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Eve is enamored by the Tree of Knowledge and how much more beautiful it looks in the dark, “That brought me on a sudden to the tree of interdicted knowledge: fair it seemed, much fairer to my fancy than by day (V.51-53).” The reference to the tree looking better at night than in the day tells the reader that Eve is already distant from God and does not have the ability to be in “God’s light” to see the faults in her situation. This is one of the main reasons why Eve falls to the temptation. Throughout lines 82-87, Milton describes in detail the temptation that Eve undergoes. He uses phrases like, “the pleasant savory smell,” and “so quickened appetite,” to relay to the reader on why she gave in to the urge. The use of imagery and diction helps the audience understand just how convincing Satan was and how her quick disobedience to God is a sign of
Reichert, John. Milton's Wisdom: Nature and Scripture in Paradise Lost. Ann Arbor, The University of Michigan Press. 1992
Eve and Satan both tempt their victims using the same arguments. Once Satan finally corners Eve, and after all of his flattery, he suggests that she eat the fruit of the Tree of Forbidden Knowledge, saying,
Even though he sees this transgression will occur, he knows that it is ultimately Eve and Adam’s duty to refuse the temptation and remain faithful. Satan, dedicated to his path of wickedness, enters the Garden of Eden disguised as a serpent with the hopes of leading mankind away from God. Satan eventually succeeds in convincing Eve and Adam to eat the fruit and they become more knowledgeable of the difference between good and evil, what they had, and what they lost with their disobedience. The fall and their new knowledge allows Adam and Eve to trust in God even more than before as they can now understand the goodness of God to a greater
In Milton’s Paradise Lost, the readers are presented the perspective side of Satan to the biblical story, Adam and Eve. Over the past centuries, there have been numerous stories about Adam and Eve, but there was never a view from the devil himself, Satan. Satan started as a confused and angry person in the beginning. As the story progressed, Satan’s character became stronger and powerful. Toward the middle of the story, Satan acted almost as a political figure; he knew when and what to say to persuade other angels to follow him. Some reader suggests that Satan is the protagonist of the story because he struggled to combat his mistrusts and weaknesses. Nonetheless this goal was evil and Adam and Eve turned out to be the pure heroes at the end of the story while they help begin to fix humankind’s evil fate. There are several reasons why Milton focused so much Satan and gave him all the good lines.
In the bible, Adam and Eve are seen as more equal beings, though Eve is tempted, she is not necessarily seen as any worse than Adam, and Adam seems to have no real recognition that what Eve is doing is wrong. In Paradise Lost Eve is the gullible, rash, and selfish one, whereas Adam is intelligent, discerning, and selfless. Eve can almost be fully faulted as the culprit in this endeavor, and Adam is just along for the ride due to his undying love for her. The serpent recognizes Eve as the weak one by saying “behold alone/ The woman, opportune to all attempts” (Milton, 480-481). Furthermore, it is Adam who recognizes the depravity and depths of what Eve has done and he recognizes it immediately “soon as he heard/ The fatal trespass done by Eve, amazed, / Astonied stood and blank, while horror chill/ Ran through his veins” (Milton, 889-891). He chooses to eat the fruit due to his love for her and his inability to fathom being apart from her, not because of ignorance. The result of them eating the fruit does not immediately open their eyes to the knowledge of good and evil, instead they have sex and revel in their actions. It is not until later on that they are hit with what has really been done and the implications it will have for them. The conversation held between Adam and Eve ends on a sour note for Eve as Adam says “Him who to worth in women