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Gilgamesh transformation of character
Gilgamesh transformation of character
the epic of gilgamesh why did he change
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When analyzing the character Gilgamesh, the questions arose; who is he, what type of person is being exemplified, and what role does he play? The answer to these questions can be somewhat challenging to answer because his character transitions throughout the reading of the “Epic of Gilgamesh”. Over the course of the Epic, he transitions from an astringent leader of the community to someone who has more humbleness to his character. Gilgamesh’s character is transformed from power hungry, to prowess, and then a humbled individual. In the Epic, Gilgamesh has such an appetite for power that he must seek the key to eternal life so he can live forever. The fact that he possesses anything a person could ask for is not enough to satisfy his taste of …show more content…
The death of his friend Enkidu plays a big role in this transformation. Gilgamesh goes from independent to having companionship, which he had never had, back to being alone again. This grief would incite in him the fear of his own mortality and drive him to press forward for the answer to immortal life. Pressing forward on this journey would prove to be a daunting task for Gilgamesh. The struggle of losing his friend and the difficult terrain brings him to a low that he had never experienced before. This would become apparent even to the tavern keeper as she tells him of the, “woe in his vitals” that he possesses. The response from the King of Uruk puts things in perspective as he states, “I could find no …show more content…
This becomes apparent to the reader as the Epic describes how he treats the people of Uruk ruling them with not a care other than his own. Nevertheless, the God Anu can take part of the blame for this outcome because Gilgamesh had been created with such physical and divine characteristics that no other could match his greatness. As the character of Enkidu was introduced, Gilgamesh’s character transitioned to that of a more courageous one. The King of Uruk would come to share his power in battle with the one who stood up against him. Gilgamesh would come to the realization that he was not as powerful as he had made up in his mind in the battle with Humbaba and the Bull of Heaven. This transition to his lack of power becomes evident as Gilgamesh requires help from Enkidu in both battles and Shamash in one. The final part of Gilgamesh’s transition would begin with Enkidu as well. The loss of his companion would become a humbling experience for Gilgamesh. His heartache is such that the realization of his own mortality comes into question. This would prove to be another unpretentious blow to his character as he suffers another great loss. As the King Gilgamesh returns to his beautiful land of Uruk, he is not the same King he was when he
After encountering the death of his friend Enkidu, Gilgamesh realizes that all men will die. Gilgamesh evolves from the beginning of The Epic of Gilgamesh as an unruly king to a realistic king who’s life ends in death. In the end after accepting that he too must die and be subject to fate, Gilgamesh settles back into his city setting, only this time to be a wise king rather than the foolish hero he once was.
Gilgamesh is restless, becomes fearsome of death, and stops having basic hygiene all because of Enkidu’s death . Without Enkidu Gilgamesh is nothing. When Gilgamesh and Jesus lose their followers/friend their life spirals out of control and they become more unstable than ever before.
Gilgamesh’s most prominent characteristic is his bravery. This is exhibited when Gilgamesh and Enkidu decide to fight Humbaba in the Cedar Forest, one of the most feared beings in the world. “Enkidu said, ‘But how can any man/ dare to enter the Cedar Forest?” (pg. 92). Since Humbaba is so feared, no one dared to fight him. Gilgamesh also went on a quest to find immortality. After his beloved friend Enkidu dies, Gilgamesh decides to try and bring him back by finding immortality. This is an epic journey that humans could never accomplish. “This one who approaches--he must be a god.” (pg. 160). Though Gilgamesh is two-thirds divine, finding immortality is still an incredible feat, regardless of whether he became immortal or not. Not only did this journey require bravery, but it also
Gilgamesh is an example of someone who had many flaws and faced many struggles but, in the end, changed his attitude and became a better person. In the beginning of Gilgamesh, he is described as doing whatever he wants and being juvenile in a way. For example, in the text it says, “he was their shepherd, yet powerful, superb, knowledgeable and expert, Gilgamesh would not leave young girls alone, the daughters of warriors, the brides of young men.” With his second half, Enkidu, they entered into the first step in becoming a hero according to Campbell, the separation, by going on an adventure. At this point in the story, Gilgamesh is very arrogant. While traveling to Cedar Forest, Gilgamesh tells Enkidu, “let me go in front of you, and your voice call out: ‘Go close, don’t be afraid!’ If I should fall, I should have won fame. People will say, Gilgamesh grappled in combat with ferocious Humbaba… ensure fame that will last forever.” Next is stage two, the initiation, of the Campbell’s hero journey. Gilgamesh undergoes a trail to begin his transformation, he must fight the Bull of Heaven. Gilgamesh’s supportive side is starting to show when he tells Enkidu that they will win if they fight together. After killing the Bull of Heaven, Gilgamesh’s confident attitude is shown once again. The next trial he faces is the death of Enkidu. He starts to show emotion when he says, “for you Enkidu, I, like your mother, your father, will weep on your plains… I will lay you to rest on a bed of loving care… and I myself will neglect my appearance after your death.” At this point his character has been greedy and then he showed his fear and supportive side. The last stage in the hero’s journey is the return. Enkidu’s death sent Gilgamesh on an adventure to fight death. From this adventure he learned his biggest lesson from Utnapishtim. He learns to appreciate life, and
In the epic of Gilgamesh, there are many complex characters. Every character involved in the story has their own personality and traits.
In this essay I will discuss about the main changes of Gilgamesh throughout the epic, especially after the death of his closest friend Enkidu. Does Gilgamesh change after Enkidu's death? My answer is yes because in the beginning of the epic the main hero Gilgamesh was very confident and superior among citizens of Uruk but after Enkidu’s death he started to fear. He understood that death can reach him. Moreover, he decided to go on a far journey to find immortality.
In Gilgamesh, he fights Humbaba with Enkidu, his best friend. Humbaba is the guardian of the Cedar Forest who was assigned by the god Enlil. Gilgamesh doesn't fight for the world, but he has his own reasons. In the text, it states, “Even if I fail I will have made a lasting name for myself’’ (181). In other words, Gilgamesh's motivation to slaughter Humbaba is not just to get rid of evil but to let his people remember him. Gilgamesh is being selfish because if he's dead, Uruk won't have a ruler, which means Uruk will be out of control. The choice Gilgamesh makes causes him not to care about Uruk but only himself. However, the encounter of Enkidu's death has turned Gilgamesh into another person. He couldn't confront the truth that Enkidu has died. Enkidu was more than a best friend to him, he was a brother whom he loved. Because of his love for Enkidu, Gilgamesh builds a statue so everyone in Uruk will remember him. This demonstrates Gilgamesh changing from selfish to selfless. This change is part of Gilgamesh's transformations towards becoming a hero. Gilgamesh changes as a result of Enkidu's death. According to the text, it states, “Gilgamesh interferes in the lives of his subjects beyond his right as king”(175). This proves that Gilgamesh was bothering and annoying the people of Uruk. Gilgamesh is going to become king soon and he shouldn’t disregard or interfere with his subject’s private life.
Gilgamesh was thought to be more beautiful, courageous, powerful and wise than all of the people of Uruk. These attributes were thought to be god like; and even though they were gifts of the gods he was still mortal. He came to the realization that no matter what, he would not only have to witness the deaths of others, he was subject to the same fate; being mortal. This is the one thing that he feared the most and vowed to find a way to become immortal.
Gilgamesh’s bargaining during his stages of grief shows a refinement of acceptance of mortality when the author writes, “He yearned to talk to Utnapishtim, the one who had survived the flood and death itself, the one who knew the secret.”(pg. 55) Gilgamesh, still unwilling to accept mortality kind of sees that as a human there is nothing he can do, and tries to get an unworldly being like Utnapishtim to help him. Likewise, Gilgamesh still doesn’t understand that nothing he does will change what has happened. He still believes that while he can’t bring back Enkidu himself directly, that if he goes on this journey he can bring his friend back through Utnapishtim’s eternal life. For instance, through Gilgamesh’s bargaining you can see that Enkidu’s death has brought grief to Gilgamesh because of his unwillingness to accept mortality, but has also had further pushed Gilgamesh’s hubris and stopped him from understanding his limitations as a human. Gilgamesh’s anger during his stages of grief shows the refinement of the acceptance of mortality when the author writes, “He struck at everything in sight. He hurried with his ax drawn from his belt down to the shore to find this Urshanabi. Coming upon some stones that stood in his way he smashed them into a thousand pieces.” (pg. 66) Gilgamesh’s anger shows that he is starting to see his limitations. He starts to
The quest for immortality after the death of Enkidu is the first sign that Gilgamesh has changed. Gilgamesh becomes frightened when he realizes that he isn’t immortal. After the death of Enkidu, Gilgamesh tries to find immortality by trying to cross the ocean to find it. He sounds pathetic as he rambles of his reason for trying to find everlasting life. His state of being at this part in the book, which is the end, is completely different from his arrogant beginning of this epic. Gilgamesh has gone from arrogant to scared.
Gilgamesh is constantly searching and going on adventures to distance places, defeating the Bull of Heaven, Humbaba, and the lions in the passes of the mountain. He searches for these adventures because he wants to make the most out of life. Just being king and never leaving the city can be boring. Gilgamesh travels to distant forests and crosses “the water of death.” He is searching for something worth living for. Just as we cannot live everyday doing nothing. Gilgamesh and all of us were born with the desire to explore and live dangerously because the feeling of adventure and adrenaline helps us to believe that we are truly “living” life to the fullest.
The epic begins with the men of Uruk describing Gilgamesh as an overly aggressive ruler. "'Gilgamesh leaves no son to his father; day and night his outrageousness continues unrestrained; And he is the shepherd of Uruk, the enclosure; He is their shepherd, and yet he oppresses them. Strong, handsome, and wise. . . Gilgamesh leaves no virgin to her lover.'"(p.18, Line 23-27) The citizens respect him, but they resent his sexual and physical aggression, so they plead to the gods to alleviate some of their burden. The gods resolve to create an equal for Gilgamesh to tame him and keep him in line. This equal, Enkidu, has an immediate impact on Gilgamesh. When they first meet, both having never before met a man equal in stature, they brawl. "They grappled with each other, Snorting like bulls; They shattered the doorpost, that the wall shook."(p.32, lines 15-18) In giving Gilgamesh a real battle, Enkidu instantly changes him; having this equal gives Gilgamesh a sense of respect for another man. These two men fighting each other creates a serious mess, but they both end up without animosity toward the other.
Through the many of mankind’s tales of adventure the search for immortality is a very common theme. Many heroes have made it the objective of their travels and adventures. This is no different in The Epic of Gilgamesh and The Odyssey. The heroes in both are tempted by the offer of immortality, however each of them turns it down for their own reasons.
As in every story there is always a hero but the hero of this story is a little different because it is part human and part god. In the beginning of the story of The Epic of Gilgamesh there was no good connection between Gilgamesh and the people that he reined due to his behavior, this was the main reason that Goddess Aruru, created Enkidu half the image of Gilgamesh. Which made Gilgamesh change his whole behavior and attitude towards others. There is a certain point in life where one has to change, and enjoy the delights of life, but for this to happen we sometimes need other people to guide us on the right track. That's what happened to Gilgamesh with Enkidus’ arrival to Uruk.
One of the main themes in the epic is that death is inevitable, which is shown through Enkidu's death. When Enkidu dies, Gilgamesh becomes very worried, because he realizes for the first time that everyone is going to die at some point in time. The fact that Enkidu is a close friend makes it even more visible to Gilgamesh that everyone is mortal. Then, along with this realization, comes the theme of denial. Gilgamesh does not want to accept the fact that he will die. He denies the truth, because he does not want to think about the truth or cope with the tragedy that has struck him. "And he-he does not lift his head. 'I touched his heart, it does not beat'" (Tablet VIII, Column II, 15-16). "'Me! Will I too not die like Enkidu? Sorrow was come into my belly. I fear death; I roam over the hills. I will seize the road; quickly I will go to the house of Utnapishtim, offspring of Ubaratutu. I approach the entrance of the mountain at night. Lions I see, and I am terrified. I lift my head to pray to the mood god Sin: For...a dream I go to the gods in prayer: ...preserve me!'" (Tablet IX, Column I, 3-12).