America has overcome many challenges, and it has undergone many a transformation on its path towards developing an identity as an independent nation. To aid in this transformation, many documents have been adopted as the governing laws of the land. As time has changed, so has our application of the wisdom engraved in the documents that once defined American virtue. These documents continue to influence American development, as well as the world, especially because America applies it to foreign policy. In the beginning, religion was dominant in the colonies, especially since “God” and “Christianity” are the most common words in most of the documents that have framed our country. It comes as no surprise that even though religious freedom is the root of the foundation of our country, other religions have yet to establish a confident stronghold. Because of the aforementioned reasons, America appears as a strictly religious nation.
The definition of an American citizen was dominated by religion since the origin of our nation, despite the claims of religious freedom, which seemed limited to Christianity. Roger Williams, a minister who migrated to America, also noticed this, and stated that a uniform belief system is not necessary to maintain a stable body politic (Williams 1). His idea was revolutionary and influential to many others who would adopt it into the governing documents of our nation. His claim that “an enforced uniformity of religion throughout a nation or civil state, confounds the civil and religious, denies the principles of Christianity and civility” (2) demands religious freedom, and I find it to be a compelling statement for the period. The Bloudy Tenent of Persecution is a historically important document because it ...
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...o the original statement because all men are becoming more equal as time goes on. The Constitution, once used as a tool to segregate, is now being used to integrate. America is growing into a community that is not contained within one nation, but one that is within everyone who seeks it.
America has changed its religious identity from strictly Christian to neutral, becoming a nation that embraces many differences. As a country, as a culture, as an ideal nation, we are still growing. History shows that we have the potential to become the model of Democracy, as we have long strived to be. The best way to lead is by example, and as America continues to make progress, the successes that result from it inspire many nations in the world to follow our example. America has long promoted itself as a harbinger of liberty and prosperity, and it is about time we acted on it.
In 1939, President Franklin D. Roosevelt recognized the place that religion holds in democracy. “Religion, by teaching man his relationship to God, gives the individual a sense of his own dignity and teaches him to respect himself by respecting his neighbor's. Democracy, the practice of self-government, is a covenant among free men to respect the rights and liberties of their fellows. International good faith, a sister of democracy, springs from the will of civilized nations of men to respect the rights and liberties of other nations of men. In a modern civilization, all three—religion, democracy and international good faith—complement and support each other” (Franklin D. Roosevelt: State of the Union message). This statement supported the idea that religion is associated with a well functioning government. However, in the case of Everson v. Board of Education it was stated that, “The First Amendment has erected a wall between church and state. That wall must be kept high and impregnable. We could not approve the slightest breach” (Hugo Black). This case occurred after Roosevelt’s presidency, and left a significant impact on the American government, as it made clear that religion had no place in the government (Hugo Black). In recent years, a larger disconnect between the church and the American court systems has been created with the nationwide
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
In our current society it is established that faith is equated with a type of blind acceptance of all that the church or institution stands for. Having faith is still viewed as a wholesome characteristic, though it is more and more becoming correlated with negative connotation that is commonly attached to a thoughtless, dogmatic approach an absolute obedience of all tenets regardless of conscious thoughts and appeals. In a similar regard, patriotism has become an exemplar of modern faith because it calls for unchallenged compliance with both the laws of the government and their unjustified actions, especially during times of war. Primarily this absolute-authority mindset was instilled within the general population because of the principle of sovereign immunity that was instituted long before the United States was even founded. While widely accepted during the beginning of this country, landmark atrocities initiated by the government, regardless of rationale, emphasized this question of immunity to the people and the court system, eventually leading to revolutionary judgments against the government. Before this, especially during the Cold War, the government fought extensively to keep a jaded population through propaganda. When we view the history of both religion and government, the ideals behind true obedience are strongest when they allow for active engagement on behalf of the citizens, permitting them to question deeply and ultimately follow their consciences. One individual, who had the tragic benefit of being involved with an example of the landmark atrocities the government inflicted, came to the realization that, no matter what obstacles one faces, obedience...
In Nathan O. Hatch’s “The Democratization of American Christianity” he quickly forms his thesis and expands on the argument “both that the theme of
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
America today has changed tremendously throughout the years not only politically but also religiously. From the first colonists who came to America for religious independence to todays melting pot of different religious and cultural backgrounds. They had to get their differences somewhere, and what better place than America. It all started in colonial America, with the first settlers. Among these colonists there are a few major names and topics that help to shape colonial America into what it is now. These individuals impacted America’s religious development greatly, with their new ideas and foreign advancements in religious prosperity.
As James Madison, the fourth President of the United States said, “The religion of every man must be left to the conviction and conscience of every man, and it is right of every man to exercise it as they may dictate” (Haynes, C...
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
Throughout history, America has faced disagreements that led to various complications, one of them being religious freedom. Americans claimed to have always supported religious freedom and that the First Amendment backed that up. However, according to David Sehat, this was only a myth. The myth he argued that there was a moral establishment that constrained religious liberty, therefore American religious freedom was only a myth. Sehat overstated this claim because there have been many historic measures that have shown American religious liberty, such as the Second Great Awakening, the emergence of new religious movements, and religious liberty court cases.
To open this discussion, I would like to start with the civil liberty of freedom of religion. This liberty was identified in my original Constitution essay through the mentioning of the separation of church and state clause. The reason for my including of this liberty, and my stressing of its importance, is that I feel that the government interprets this liberty in a one sided fashion because of the incorrect interpretation of the already in place separation of church and state clause. I also include it because I believe that recently the attacks upon religion have metastasized and tha...
When viewing the history of the United States of America and that of its revolution, it is plain to see that the United States owes a large amount of credence to its religious aspirations. The colonies were vibrant in religious practices. Some were more fundamentalist and some were more lax in their convictions. The one thing that was common though is that there was dissention and rebellion in their roots.
Introduction: Neither the resolve of patriots nor the labor of men freed Americans from the hands of tyranny. The fathers of this nation, as well as those who fought for her ability to prosper were united by their unwavering faith and trust in God. The future of this world lay heavily upon their shoulders, yet they carried the burden willingly for the duration of their lives and passed it down from generation to generation. As a result, a new nation was born and grew into one of the most powerful countries of the world. Although America began as a Christian nation, it has pulled away from the fundamental beliefs that held this nation together. Despite their ancient predecessor’s emphasis on faith and Christianity, the current government has taken a more secular path. The legality of abortion and the exclusion of religious references in public institutions are a couple of examples how morality has been corrupted within the government. Society itself also forsakes the religious path, twisting the concept of morality to fit the lifestyles they wish to lead. David Barton uses line graphs to demonstrate the decrease of morality since 1950. Violent behavior, the circulation of sexually transmitted diseases, and the birth rate for unwed girls, has drastically inclined while educational achievement and family stability have dropped at an accelerated rate (242). It is apparent through the government’s choices, the media, and the attitudes present in average society that Americans have drifted far away from the principles on which this country was founded. Without a genuine faith and trust in God, American society will continue to deteriorate until memories of a once great nation are all that remains.
One thing that many Americans do not realize is how much religion plays a role in American lives, and how it has played a role in our presidents lives from the very beginning of our country to now
Is it possible to be a Muslim without believing the validity of the prophecies of Mohammed? Is it possible to be a Christian without believing in the resurrection of Jesus? My definition of religion transformed greatly during my studies the past few months. Even as a religion major at St. Olaf College I thought of religion very narrowly, as a construct of metaphysical beliefs. But I've come to realize that religion runs far deeper than my Lutheran mind previously conceived.