“The decline of certain virtues and morals intrinsic to mankind can be considered, in a sense, insignificant and disposable in the course of natural human interactions and events.” Individuals who adopt this theory as their guiding doctrine for their decisions often face justice for their inappropriate and morally unacceptable conduct. The entity that is responsible for enforcing such pre-established regulations that punish wrongdoers is entrusted by the people to correctly execute their role as an icon of authority. These people relinquished certain liberties so that they might ameliorate society in a manner that protects its citizens from others infringing upon their natural rights and prudently defined satisfaction. When such a power violates …show more content…
Miller provides incontestable corroboration that promotes the importance of preserving a non-theocratic judicial system and non-authoritarian society. Arthur Miller’s exigence was likely to establish that a theocratic court is incapable of achieving appropriate justice, is susceptible to profligate exploitation and is weak due to its lack of contemporary due process of law. Miller proved that a theocracy is a mediocre and faulty form of government, due process is integral to the health of a “free” nation, and that exploitation of authority is capable of utterly degrading a society’s sense of …show more content…
Abigail Williams was perhaps the pinnacle of atrocity in the play. After primarily disregarding the authoritarian, although quite strict, propriety of then modern puritan culture by “dancing like heathen” (Page 10), deceiving her uncle (and the judges), and inhumanely using Tituba as a scapegoat for her own wrongdoing when Tituba could have potentially been hanged, Abigail continued to serially advocate the prosecution of many innocent individuals including her opponent, Elizabeth Proctor. Abigail’s contempt for Proctor’s wife was made prominent in this part: “ABIGAIL, with a bitter anger: Oh, I marvel how such a strong man may let such a sickly wife be-” (Page 23). The fact that “Abby”, along with other children, was installed as an “official of the court” (Page 59) highlights the weakness of a theocratic court system. Theocracy grants and defines legal and social power based principally upon piety and religious value, which frankly is a transient and pathetic structure of authority. Consequently, when the Salem witch delusion was active, the power of theocracy was granted primarily to the “victims” of bewitchment (Abigail Williams, Mary Warren, etc.), who, due to their “religious value”, were treated like court magistrates. This provided Abigail Williams with an exceptional and rare opportunity to exploit the
Abigail asks Tituba to help her cast a love spell on John Proctor. Abigail tells the girls who were also involved to keep quiet. Mary Warren begins to feel guilty and tries to persuade the girls to tell the truth. Abigail disagrees with Mary and browbeats the girls “Let either of you breathe a word, or the edge of a word, about the other things… I will bring a pointy reckoning and shutter you”. (Miller 1137) Abigail is threatening the girls that if they say anything about her drinking blood she will harm them. Abigail threatens the girls for her own selfish reasons, Abigail Williams is a villain because she would rather lie and hurt people than tell the truth.
Throughout the many acts of the play, we sense the anger rolling off Abigail’s words. “I never knew what pretense Salem was, I never knew the lying lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes? I will not, I cannot! You loved me, John Proctor, and whatever sin it is, you love me yet!” By these words, we know that Abigail Williams is angry. She’s angry at John Proctor for trying to hide the crime he committed with her, and for the lack of closure she
First, In the book The Crucible Abigail Williams is the vengeful, manipulative, and a liar. She seems to be uniquely gifted at spreading death and destruction wherever she goes. She has a sense of how to manipulate others and gain control over them. All these things add up to make her one good antagonist with a dark side. In Act I, her skills at manipulation are on full display. When she's on the brink of getting busted for witchcraft, she skillfully manages to pin the whole thing on Tituba and several of Salems other second class citizens. Also since Abigail's affair with John Proctor, she's been out to get Elizabeth, his wife. She convinced Tituba to put a curse on Elizabeth, hoping to get rid of her and take
Her accusations were the reason why the entire witch hunt in Salem came to be. “She comes to me while I sleep; she 's always making me dream corruptions!” This quote from Abigail falsely accusing Tituba of witchcraft is the main reason for the messed up justice in the town of Salem. The good and the innocent start to be accused and convicted by those without integrity. The audience starts to realize the deep problems in Salem. Eventually later on in the book, Abigail comes to realize the power she possesses over the people. She realized that she had the power and control to run the entire town and get what she wanted. This same situation is seen with Corporate America after 9/11. After the attack of 9/11 they saw that people were very paranoid when it came to wanting safety which is why the Bush administration took advantage of Americans by getting them to believe certain laws they wanted were necessary for their safety. Also, the Bush administration tried to get more control of the people by passing a bunch of unneeded laws to Congress. They lied to get what they wanted. The same scenario is shown by Abigail’s followers as they helped lie for her
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.
The play The Crucible is set in a puritan society; a society which is a theocracy, where priests and church figures have all the power. Abagail; a servant girl becomes the antagonist of the story. Abigail’s character is the victim of the Puritan society in which she rebels.
The play contained many scenarios of good versus evil, and the characters that generally possessed these feelings and intentions. But it must be understood that there were the intentions, the incentives, and then the actions taken out on a person or a group of people. Every character could either be placed in the intentions under good or bad intentions. After that, almost every character has mixed feelings of evil or good actions. The fight between the center of evil and the center of good is the foremost important of the points. Abigail Williams is the nucleus of all evil in the story. She is the one who triggers off this sense of hate in the play. She tempts Proctor into lechery, and commits unlawful acts which all are against the Puritan religion. To escape punishment for dancing, she deflects the actions and blames them on someone else, and does not care how many lives she ruins. Later when she grows into power and influence, she seems to enjoy sending these innocent people to their deaths. She takes pleasure in her lies, and thrives on the attention and power that they bring her. All these are the aspects of being the evil character, power, attention, and acts of wrongful doing. Therefore she can...
In Arthur Miller's The Crucible, the main character Abigail Williams is to blame for the 1692 witch trials in Salem, Massachusetts. Abigail is a mean and vindictive person who always wants her way, no matter who she hurts. Through out the play her accusations and lies cause many people pain and suffering, but she seemed to never care for any of them except John Proctor, whom she had an affair with seven months prior to the beginning of the play. John Proctor and his wife Elizabeth used to employ Abigail, until Elizabeth found out the affair and threw Abigail out. Although John told Abigail that the affair was over and he would never touch her again, she tried desperately to rekindle their romance. "Abby, I may think of you softly from time to time. But I will cut off my hand before I'll ever reach for you again." (Page 23) She claimed that she loved John and that he loved her. Before the play began, Abigail tried to kill Elizabeth with a curse. She thought that if Elizabeth were dead John would marry her. Further into the play, Abigail accused Elizabeth of witchcraft. She saw Marry Warren, the Proctor's servant, making a poppet. Mary put a needle into the doll, and Abigail used that for her accusation. She stabbed herself with a needle and claimed that Elizabeth's soul had done it. Although Abigail claimed she loved John, she may have just loved the care and attention he gave her. John cared for her like no one else had. In a way he could be described as somewhat of a father figure to her. When Abigail was just a child, she witnessed her parents' brutal murders. "I saw Indians smash my dear parent's heads on the pillow next to mine..." (page 20) After her traumatic experience, she was raised by her uncle, Reverend Parris, who is somewhat of a villain. In the play it was written, "He (Parris) was a widower with no interest in children, or talent with them." (Page 3) Parris regarded children as young adults who should be "thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak." (Page 4) Therefore, it is obvious to see that Abigail grew up without any love or nurturing.
Abigail Williams started the witch trials in Salem all because she and a group of her friends wanted some attention from their town. Abigail thinks she is superior to some people, specifically Tituba and has no problem accusing people she feels superior to. "They want slaves, not such as I. Let them send to Barbados for any of them!"(24). Abigail's first victim in her accusation spree was Tituba. Tituba was easy first target because she is a slave and practices voodoo, both things combined make her the easiest target in Salem. "Sometimes I wake and find myself standing in the open doorway and not a stitch on my body! I always hear her laughing in my sleep. I hear her singing her Barbados songs and tempting me with-"(27). Abigail targets Tituba first so she can gain so...
This theory looks at how the sovereign and its officials created the law based on social norms and the institutions (Hart, 1958). However, hard cases such as this makes for bad law, which test the validity of the law at hand based on what the objective of the law was in the first place. The law should not be so easily dismissed just because it does not achieve justice in the most morally sound manner (Hart, 1958). Bentham and Austin understood that there are two errors in the way law is understood, what the law is and what the law should be (Hart, 1958). He knew that if law was to become what humans perceived the law ought to be, the law itself would be lost, but he also recognized that if the opposite was to occur where the law replaced morality, than any man would escape liability and there would be no retribution (Hart, 1958). This theory looks at the point of view of the dissenting judge, Justice Gray, which is that the law is what it is, even if it may conflict with morals. Austin stated that “The existence of law is one thing; its merit and demerit another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard, is a different enquiry (Hart, 1958).” This case presents the same conflict that Bentham and Austin addressed, that the law based on the statute of the
Persecution has been a round for sometime and can be traced historically from the time of Jesus to the present time. Early Christians were persecuted for their faith in the hands of the Jews. Many Christians have been persecuted in history for their allegiance to Christ and forced to denounce Christ and others have been persecuted for failing to follow the laws of the land. The act of persecution is on the basis of religion, gender, race, differing beliefs and sex orientation. Persecution is a cruel and inhumane act that should not be supported since people are tortured to death. In the crucible, people were persecuted because of alleged witchcraft.
The Crucible – Human Nature Human nature was fully to blame for the disaster which took place in Salem in 1692. Human nature is what your character is made of in trying situations, and in 1692 scientific knowledge was extremely poor by today's standards and so all reoccurring problems were blamed on an evil force, whether it be the devil or witches or anything the imagination could conjure, hence human nature was being tested regularly. The decisions people made were critical to the disaster's progression, in today's scene in would have been dismissed within minutes, but the paranoia floating around in the town kept the ball rolling. People were so terrified of the thought of evil that any suggestion of it would create a preordained judgement in the mind of anyone, especially those who made judgement of the accused. To get to the supposed
The true antagonist of the play is the town of Salem itself, because of the judgemental and self concerned peoples, and its oppressive views. Abigail;s outrageous actions are due to her desensitized views on death and actions otherwise viewed as unethical. From her youth ABigail recalls: “ I saw indians smash my dear parents’ head on the pillow next to mine and i have seen some reddish work at night” (Miller 20), because of this Abigail is numb to death and suffering and is in fact quite morbid. There is no problem in condemning other to death in Abigail’s eyes because she doesn’t see the issue with it. Abigail does not seem to comprehend that it is unethical to let people be hanged and stoned to death and has no issue telling others that she “ can make you wish you had never seen the sun go down” (Miller 20). Not only is Abigail desensitized to murder and death, she is also numb to other unethical dilemmas. Abigail is desensitized to corrupting the Proctor’s marriage because of her childish lust and obsession for John Proctor. Such desires can be seen through her encounters with Proctor. In regards to their so called “relationship” she says: “it’s she put me out, you cannot pretend it were you. I saw your face when she put me out, and you loved me then and you love me now!” (Miller 22). Abigail does not view her behavior t...
The issues of power, that Arthur Miller’s The Crucible, portrays are concerned with, who has the power, the shifts of power that take place and how power can consume people and try to abuse it, for either vengeance, jealously, material gain or sexual desire.
People are often blinded by the situation in which they are in, and by their personal motives which drive them to act. Humans, by nature, have faults and vices that are potentially harmful. It is the responsibility of society to anticipate harm, whether to oneself or to others. Once dangerous patterns and habits are recognized, it is imperative to anticipate and prevent injury from reoccurring. To allow any individual to be inflicted harm forces citizens to lose trust in the government, thus unraveling the fabric of society.... ...