Jonathan Kozol's book, Amazing Grace, analyzes the lives of the people living in the dilapidated district of South Bronx, New York. Kozol spends time touring the streets with children, talking to parents, and discussing the appalling living conditions and safety concerns that plague the residents in the inner cities of New York. In great detail, he describes the harsh lifestyles that the poverty stricken families are forced into; day in and day out. Disease, hunger, crime, and drugs are of the few everyday problems that the people in Kozol's book face; however, many of these people continue to maintain a very religious and positive outlook on life. Jonathan Kozol's investigation on the lifestyle of these people, shows the side to poverty that most of the privileged class in America does not get to see. Kozol wishes to persuade the readers to sympathize with his book and consider the condition in which these people live. The inequality issues mentioned are major factors in affecting the main concerns of Kozol: educational problems, healthcare obstacles, and the everyday struggles of a South Bronx child.
The small river that divides the Washington Heights and Harlem from the South Bronx area, makes up "one of the largest racially segregated concentrations of poor people in our nation" (Kozol 3). This segregation increases the inequality problems by overpopulating the inner-cities that do not offer as many employment opportunities. As a result of the inequalities in this district, the children are not allowed as many opportunities as other fortunate individuals may receive growing up in a separate society. Kozol seems to think that the odds of these South Bronx children obtaining wealth and moving out of the area are ...
... middle of paper ...
... a dinner meal can become a luxury. Soup kitchens sometimes become overcrowded and unable to serve everyone in need. As a result, malnutrition is not uncommon among these underprivileged families.
Amazing Grace, allows the world outside of South Bronx, to grasp a small understanding of what it is like to live a destitute life. The inequality issues, healthcare problems, and educational shortcomings of the district are a few of Kozol's problems concerning the treatment of the lower class society today. The presence of drugs, the acts of prostitution, and the side items that come with living in the ghetto, are not things that should be present in a child's everyday life. Kozol's examination of the lives of the people living in these slums, clearly shows that these people deserve the same freedoms and comforts that others in privileged classes take for granted.
Specifically, she found that members of the Black middle class still face income and wealth disadvantages, housing segregation, limited job opportunities, racial discrimination, family disruption, and crime victimization, among other social problems, at a higher rate than their White middle-class counterparts. As a result, Pattillo (2013) concluded that Black middle-class neighborhoods often “sit as a kind of buffer between core black poverty areas and whites” (p. 4). Otherwise put, the Black middle class are situated in a position between middle-class Whites and underclass Blacks, where they are not at parity with the former, and are only slightly better than the
The fourth Chapter of Estella Blackburn’s non fiction novel Broken lives “A Fathers Influence”, exposes readers to Eric Edgar Cooke and John Button’s time of adolescence. The chapter juxtaposes the two main characters too provide the reader with character analyses so later they may make judgment on the verdict. The chapter includes accounts of the crimes and punishments that Cooke contended with from 1948 to 1958. Cooke’s psychiatric assessment that he received during one of his first convictions and his life after conviction, marring Sally Lavin. It also exposes John Button’s crime of truancy, and his move from the UK to Australia.
The loss of public housing and the expanse of the wealth gap throughout the state of Rhode Island has been a rising issue between the critics and supporters of gentrification, in both urban areas such as Providence and wealthy areas such as the island of Newport, among other examples. With the cities under a monopoly headed by the wealth of each neighborhood, one is left to wonder how such a system is fair to all groups. Relatively speaking, it isn’t, and the only ones who benefit from such a system are white-skinned. With the deterioration of the economic status of Rhode Island, and especially in the city of Providence, more and more educated Caucasians are leaving to seek a more fertile economic environment.
whole life changes in one night though, when Elsa is raped by a GI soldier, and
Many neighborhoods are inhabited only by the most hopeless of poverty-ridden people while others downtown or across the park do not care, or are glad to be separated from them. Such is the problem in New York City today and in Mott Haven in Jonathan Kozol's Amazing Grace. I have lived in New York City all my life and I had no idea that these problems were going on so close to home. If I live about three miles away from Mott Haven and I am not aware of the situation there, then who is? Chapter 1 of Amazing Grace opens with a startling fact.
While reading Amazing Grace, one is unable to escape the seemingly endless tales of hardship and pain. The setting behind this gripping story is the South Bronx of New York City, with the main focus on the Mott Haven housing project and its surrounding neighborhood. Here black and Hispanic families try to cope with the disparity that surrounds them. Mott Haven is a place where children must place in the hallways of the building, because playing outside is to much of a risk. The building is filled with rats and cockroaches in the summer, and lacks heat and decent water in the winter. This picture of the "ghetto" is not one of hope, but one of fear. Even the hospitals servicing the neighborhoods are dirty and lack the staff that is needed for quality basic care. If clean bed sheets are needed the patients must put them on themselves. This book is filled with stories of real people and their struggles. Each story, though different in content, has the same basic point, survival.
Putnam refers to this segregation as “residential sorting”, and states that, “residential sorting by income [.] has shunted high-income and low-income students into separate schools,” (163). Rich parents want their kids in the best schools, with the best teachers and the best peers, and are able to afford living in the right areas to send their kids to the right schools. Overall, Robert Putnam’s Our Kids presents an interesting argument about the class inequality in America and the resulting opportunity gap between the upper and lower class. He points out the differences between upper class and lower class family life: upper class have more successful marriages and are better prepared for the bear children, and so their children are better off than the lower class children (61-79).
...ll. The inner city has many complications the fact that most are African American is a mere coincidence. If we as a nation are capable of fixing all institutions and structural issues we could bring the slums out of poverty. The cycle of unemployment and poverty is a terrible cycle that cannot only be judged by race and cultural values. When reading this book keep in mind the difficulties, any family or person could go through these tribulations. There are many arguments and sides to each problem; this is another one of those. The battle for inner city poverty, and the factors that go along with it, has not been finished. Wilson brings out a different aspect which could help people expand horizons and come up with better solutions.
The West side of Chicago, Harlem, Watts, Roxbury, and Detroit. What do all of these areas have in common? These areas, along with many others have become mine fields for the explosive issues of race, values, and community responsibility, led by the plight of the urban underclass. Issues such as violent crime, social separation, welfare dependence, drug wars, and unemployment all play a major role in the plight of American inner-city life. Alex Kotlowitz's book: There Are No Children Here, confronts America's devastated urban life; a most painful issue in America. Kotlowitz traces the lives of two black boys; 10 year old LaFayette, and 7 year old Pharoah, as they struggle to beat the odds growing up in one of Chicago's worst housing projects. Their family includes a welfare dependent mother, an alcholic-drug using father, an older sister, an older brother, and younger triplets. Kotlowoitz describes the horrors of an ill-maintained housing project completely taken over by gangs, where murders and shootings are an everyday thing. Kotlowitz does a fine job at portraying ghetto life; those who are outside the American dream. He succeeds at putting a face on th people trapped inside the housing projects with virtually no hope of escape. One can truly feel a sense of great loss for the family, and a great deal of hope for the two young boys. You can truly feel yourself hoping that things will work out for them, and you can really feel like you know these young men on a personal basis. Kotlowotz spent a great deal of time with the boys so he could portray the world from the eyes of a child growing up in the ghetto, and he does an amazing job.
Jonathan Kozol's Amazing Grace is a book about the trials and tribulations of everyday life for a group of children who live in the poorest congressional district of the United States, the South Bronx. Their lives may seem extraordinary to us, but to them, they are just as normal as everyone else. What is normal? For the children of the South Bronx, living with the pollution, the sickness, the drugs, and the violence is the only way of life many of them have ever known.
This novel is a story of a Chicano family. Sofi, her husband Domingo together with their four daughters – Esperanza, Fe, Caridad, and Loca live in the little town of Tome, New Mexico. The story focuses on the struggles of Sofi, the death of her daughters and the problems of their town. Sofi endures all the hardships and problems that come her way. Her marriage is deteriorating; her daughters are dying one by one. But, she endures it all and comes out stronger and more enlightened than ever. Sofi is a woman that never gives up no matter how poorly life treats her. The author- Ana Castillo mixes religion, super natural occurrences, sex, laughter and heartbreak in this novel. The novel is tragic, with no happy ending but at the same time funny and inspiring. It is full of the victory of the human spirit. The names of Sofi’s first three daughters denote the three major Christian ideals (Hope, Faith and Charity).
Lisa Genova, the author of Still Alice, a heartbreaking book about a 50-year-old woman's sudden diagnosis of Alzheimer's disease, graduated valedictorian from Bates College with a degree in Biopsychology and holds a Ph.D. in Neuroscience from Harvard University. She is a member of the Dementia Advocacy, Support Network International and Dementia USA and is an online columnist for the National Alzheimer's Association. Genova's work with Alzheimer's patients has given her an understanding of the disorder and its affect not only on the patient, but on their friends and family as well (Simon and Schuster, n.d.).
The South Bronx, New York City: another northern portrait of racial divide that naturally occurred in the span of less than a century, or a gradual, but systematic reformation based on the mistaken ideology of white supremacy? A quick glance through contemporary articles on The Bronx borough convey a continuation of less-than-ideal conditions, though recently politicians and city planners have begun to take a renewed interest in revitalizing the Bronx. (HU, NYT) Some common conceptions of the Bronx remain less than satisfactory—indeed, some will still express fear or disgust, while some others have expressed the fundamentally incorrect racial ideas studied here—but others recall the Bronx with fondness, calling it a once “boring” and “secure” neighborhood.(BRONX HIST JOURNAL, p. 1) What are we to do with such radically different accounts between The Bronx of yesterday, and the impoverished borough of today? If we speak in known, contemporary cultural stereotypes, then segregation is strictly a Southern design, but natural otherwise—but to record this as a natural occurrence, no different than a seasonal change or day turning to night, would be to ignore the underlying problem. The changing role of white Americans from majority to population minority in the Bronx, coupled with the borough’s title of “poorest urban county in America” (as of 2012), is the result of careful orchestration and a repeating story of economic and political gain superseding civil rights. (GONZALES, BRONX) (BRONX HIST JOURN, HARD KNOCKS IN BRONX @ poorest note ) It is not coincidence.
The chapter talks about the emotional and moral responsibility on the affect the Americans have with one another. Many wondered why there wasn’t anything done with the poor communities of Chicago. The reading is sad the community suffers because nobody is willing to help. There are many liquor stores and bars, kids being mistreated. I feel sorry for the children who don’t have the material for their school, and how many teachers dreaded going to school to teach the children. A new school was built among the community of the poor people.
Comparing ?Everyday Use?, ?Sonny?s Blues? and ?The Cathedral?, one can conclude that they share a common meaning. Although all three stories consider poverty as their theme, each chooses to elaborate it in a different manner. In fact, ?Everyday Use? emphasizes on the state of extreme poverty in which certain people live. On the other hand, ?Sonny?s Blues? contributes to the theme by describing the poverty of spirit of Harlem?s ?inner kids?. Carver?s ?The Cathedral?, however, prefers to explore the notion of poverty as a state of one?s mind rather than the environment in which one lives.