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Nature in Wordsworth's poetry
Nature in Wordsworth's poetry
William Wordsworth as a Nature poet
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By acknowledging the physiological and imagined experiences of travel there can be critical understanding into the relationship between landscapes and the lives of individuals and how they shape that individual. Alain de Botton a philosopher and author studied this idea in depth and wrote his non-fiction ‘travel guide’ The Art of Travel. De Botton deliberately represents ideas about the lives of individuals and their relationship with landscapes in his book. He conveys the concept that these experiences can influence the identity of these individuals. He does this by using intertextuality, exploring the ideas from artists and theorists throughout his book. These experiences can be seen through themes and concepts portrayed in each individual …show more content…
He uses the poet William Wordsworth to convey this relationship. Wordsworth’s remembered experience of the Lake District conveys a sense of natural beauty through the country with a binary comparison to the city. De Botton states that the city is full of “smoke congestion, poverty and ugliness” and that “City dwellers have no perspective”. He describes the country as having “sanity, purity and permanence” These two different landscapes are juxtaposed conveying the influence that it has on the individual. This demonstrates that there is a connection between people and landscapes. De Botton presents the idea that “City dwellers began to travel in great numbers through the countryside in an attempt to restore health to their bodies and more importantly harmony to their souls.” This effectively illustrates that there is a relationship between individuals and landscapes. In this case nature or natural landscapes create and promote healing or life-altering experiences. This idea of contrasting landscapes is further explored, as de Botton comments on Wordsworth’s view stating that “our identities are to a greater or lesser extent malleable” and that they “change according to whom – and sometimes what – we are with”. This is an important and central argument conveying the idea that the relationship between real landscapes and individuals can create an impression on our
Unpopularity is a topic that has been initiated in Alain de Botton’s book, “The Consolations of Philosophy” many times. First and foremost, unpopularity is defined as “to not be liked by many people”, according to the Merriam Webster dictionary. The topic of unpopularity was mentioned well in the section of “Consolations of Unpopularity” of de Botton’s book. The story behind Socrates’ reason and why he did what he did prompts readers to believe that they can achieve their goals without fear of others.
In Yusef Komunyakaa’s essay “Dark Waters”, the sense of environmental injustice is highlighted, expressed by the conditions that communities with lower socioeconomic status endure. Komunyakaa indicates his disgust in returning with beginning his piece in a harsh tone, which implied reluctance within his return due to the discrimination within his environment, compared to Wordsworth, who felt a sense of nostalgia and inner happiness when returning to Tintern Abbey. This discrimination begins from the very beginning in the youth, where lower economic societies are condemned to “taste the chemicals in the air” (Komunyakaa 106). Compared to the typical pastoral environment that a Romantic poet such as Wordsworth was able to experience and write
De Botton implies that the traveler’s mindset is the idea of thinking that a place can not decide one’s mood. In order for a person to escape that boredom in life, they must find a way to interpret their surroundings differently. The same sense can be brought towards relationships. If a person is miserable in a
Alain de Botton sees humorist as vital people in our society. In today's society, we see comedians saying very rude and racist remarks but get away with it because it is a “joke.” If one was to say the joke normally, a conflict would occur. The same goes for cartoon shows such as South Park and The Simpsons. The comedy TV shows convey a message without being rude about it. During our Presidential election, South Park made episodes of them mocking both Clinton and Trump, and their ideas. Humorist makes topics that aren’t really talked about in society, talked about. The topics cannot be addressed in any other way but the humor in order for people to pay attention to them. With that being said I agree with de Botton. Humorists force people
Kroeber, Karl. Romantic Landscape Vision: Constable and Wordsworth. Madison, WI: University of Wisconsin Press, 1975.
An individual’s solitude can come from the state of being alone; however, this word goes deeper for the purpose here. To be in a solitary state does not mean an individual is lonely or isolated in a negative way. The word instead means a chosen state in which an individual has time to reflect internally. This gives an individual time to observe and reflect. The observation can lead to a positive or negative response. This is seen in two contrasting poems: William Wordsworth’s “Daffodils” and William Blake’s “London.” In Wordsworth’s poem, his persona is observing “[a] host, of golden daffodils” (Line 4). His persona is initially “lonely” but gains a sense of solitude after seeing these yellow flowers (1). This solitude allows him retreat to personally reflect on what he has seen. In Blake’s poem, this poet’s persona has not physically separated himself from other people. He is, instead, observing his external surroundings and internally reflecting on them. Each poet depicts a solitary speaker observing his surroundings. This reveals each individual’s internal reflection. The main contrast, however, arises when Wordsworth’s persona responds positively in observing the natural world, whereas Blake’s persona responds negatively in observing an industrial London.
Oprah Winfrey said, “My philosophy is that not only are you responsible for your life, but doing the best at this moment puts you in the best place for the next moment.” The Consolations of Philosophy, written by author Alain de Botton, is a perfect example showing six philosophers who had philosophies that were relatable and applicable to bettering everyday life. Socrates, Nietzsche, Schopenhauer, Seneca, Epicurus, and Montaigne each have a chapter based after them, where de Botton discusses their philosophies. What these great men were doing and saying wasn’t always seen as right, and they were often viewed as crazy, but their goal was to show people how to make life easy to get through while putting them in the best place for future success. de Botton does an excellent job of picking the right philosophies to break down and simplify, as Socrates, Schopenhauer, and ______, are three of the philosophers who demonstrate the most relatable, and helpful philosophies for everyday life.
When the newlyweds move in they are wary of their new landscape, the unfamiliar surroundings, cultural barriers and difference to their old landscape along with the people in the landscape cause them to be unreceptive to the landscape. The changing relationship between the people is demonstrated through the comparative description of the couple in their old and new neighbourhoods. Their prior residence was “in the expansive outer suburbs where good neighbours were seldom seen and never heard”. This is juxtaposed against the noisy Macedonian family that “shouted, ranted and screamed”. The accumulation implies the severity of the noise and juxtaposed against the silence of their old neighbours, Winton demonstrates his purpose that the landscape shapes us and irrational emotions of fear and worry interfere with our receptivity to the landscape. The negative connotations of “uncomfortable”, “nervous”, “disapproval”, “resented” and “disgust” used to describe their neighbours highlights their lack of receptivity to their new landscape. The strained relationships with the neighbours continued into autumn and although displeased, the couple “took careful note of what was said”. The gradual acceptance emphasises the time required to fully accept the new people and their landscape as well as the shift in perspective that is only possible with time. The lack of receptivity to the landscape impacts the couple’s relationship with the neighbours and hence this shows the complexity of human behaviour because it is based on emotions which are impacted by the receptivity to the
Many of the readings that we have studied in class have discussed the idea of human beings and our relationships with nature. The different authors we’ve studied and the works we’ve analyzed share different views of this relationship – a very interesting aspect to study. Human relationships with nature are truly timeless – nature can have the same effects on humans now as it did millions of years ago. Two of the works in particular which offered differing views on this relationship were “Entrance to the Woods” by Wendell Berry and “The Invented Landscape” by Frederick Turner.
Wordsworth visualized scenes while he was away, a way for him to feel a spiritual connection until he was able to return. Wordsworth states, “As a landscape to a blind man’s eye: But opt, in lonely rooms, and mid the din Of towns and cities, I have owed to them” (Wordsworth 25-27). Wordsworth gives a sense of conformity and loneliness while being in the towns and cities. That he had his memories of when he was younger to keep him hopeful to return to nature and all the memories he had grasped the memories of. As the society today focuses merely on what they can profit from cities, Wordsworth understood the true meaning of memories. Memories today are mostly captured through social media, and in return being taken for granted. Wordsworth had nostalgic bliss as he replayed his memories, and knowing that in the future he could look back on that day and have the same feeling again. Social media today is destroying our memories and what we can relive in our minds as memories. We can know that when things are posted within social media it will get likes and be shared. However, there are not many people in society today that will remember the true essence of what nature has given to
The first stanza, the octave, reveals the speaker’s attitude toward man’s obsession with material wealth and disregard for the appreciation of the beauty of nature. The poet begins by emphasizing the wasteful, “getting and spending” (2) mindset of society through the visual image of “giv[ing] our hearts away” (4) to consumerism in society. The oxymoron of “a sordid boon” creates a negative connotation of the exchange of goods for the love of nature. Ultimately, Wordsworth personifies the world as the entity that “robs people of their perceptions” (Edwards), by endowing it with the metaphorical title of a “pris...
In this assignment I will analyze and compare two poems from the eighteenth century, ‘London’ written by William Blake and ‘Lines Composed on Westminster Bridge’ written by William Wordsworth. Both poets were well known during the eighteenth century, Blake was seen to have better understanding of the city, therefore represents his opinions from a Londoners point of view, and on the other hand Wordsworth was more of a country oriented person consequently giving a darker image of London. Surprisingly, they both shared different views on London, yet they lived in the same country with vast knowledge of the area. The differences of both poems are obvious, and to make a valid judgement on which is either trustworthy or misleading, is considerably difficult. The fact that both writers paint contrasting images of London, suggests during the period, hatred amongst people between distant areas was common. I will explore how both these poets represent the city by focusing on the language and poetic techniques used in more depth.
Wordsworth makes use of similes and personifications to convey an exchange between man and nature. To begin with, the poet utilizes the simile “I wandered lonely as a cloud” (l 1) to compare himself to a cloud. Due to the cloud existing as a part of nature, when he compares himself to it, he becomes a part of the natural world as well. The poet then personifies the daffodils with the assistance of the words “crowd”(l 3) and “dancing” (l 6). These terms are human attributes given to the daffodils, thus making the daffodils “human”. Furthermore, the poet uses these terms to construct a simile comparing daffodils and humans. When these daffodils, which are now “human”, are compared to humans, which are a part of nature, they interchange positions. Therefore, through the usage of similes and personifications, Wordsworth exhibits an exchange between man and nature.
The poem “I Wandered Lonely as a Cloud” by William Wordsworth is about the poet’s mental journey in nature where he remembers the daffodils that give him joy when he is lonely and bored. The poet is overwhelmed by nature’s beauty where he thought of it while lying alone on his couch. The poem shows the relationship between nature and the poet, and how nature’s motion and beauty influences the poet’s feelings and behaviors for the good. Moreover, the process that the speaker goes through is recollected that shows that he isolated from society, and is mentally in nature while he is physically lying on his couch. Therefore, William Wordsworth uses figurative language and syntax and form throughout the poem to express to the readers the peace and beauty of nature, and to symbolize the adventures that occurred in his mental journey.
Readers could interpret this as nature being tainted by human hands. Karl Kroeber, who was a literature scholar, wrote Home at Grasmere: Ecological Holiness, which is a critique of Wordsworth’s nature-based poems. In this critique he makes a point about how “many now believe that to preserve our humanness we must preserve as much as possible the natural world that is specifically inhuman” (132). This idea relates to an animistic view of nature, because of the preservation of the natural world. Another viewpoint to take would be that many people have walked those paths before her. This idea brings up the relationship between human and nonhuman. Through the representation of the worn away mountainside, one can interpret this as the past warring away at the