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The iliad - achilles as a tragic hero
The character of achilles in the iliad
The iliad - achilles as a tragic hero
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“To be, or not to be, that is the question. Whether ‘tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles and by opposing end them.”
Though written centuries after the death of Achilles, this quote from Shakespeare’s “Hamlet” speaks honestly of his life. The epic poem, “The Iliad” of Homer, is a story of the journey of his soul, and his attempts to escape his fate. He questions his fate set out for him by the gods, pondering whether or not he should die for the sake of war, and it is by this questioning of the divine judgment of the gods that he brings doom upon himself. It is known by himself, and by the gods, that he is to live a short, but glorious life, however it is not known how or when his life will come to an end. Achilles himself, wishes to live one of longevity without great glory, and therefore tries to escape his lot in life. Is it just for him to give his life for war, or should he live a life to satisfy himself? Throughout the “Iliad”, Achilles’ actions bring his eventual doom closer to reality than perhaps may have been planned.
“Sing, goddess, the anger of Peleus’ son Achilles and it’s devastation which put pain thousandfold upon the Achaians.” The wrath of Achilles begins in Book One of “The Iliad.” Agamemmnon, leader of the Greek army, takes Achilles booty prize, Briseis to replace his own concubine, Chryses, daughter of a priest of Apollo, who was returned to end the plague put on his people by the angry god, Apollo. Achilles feels unappreciated for all that he does for the army when Agamemmnon takes his girl to be his own. He leaves the army because he feels that the king has disrespected him. Thus begins the onset of his doom; by not fighting, and continuing to refuse to do so until after the death of his best friend, Patroklos, he defies his fate.
Once having decided to leave the fighting, he goes to speak to his mother, Thetis. He asks her to ask Zeus to allow the Trojan army to take over the fighting so that the Greeks realize how much they need him, and for them to come to an appreciation for him. Through his concern for his own ego, it is appearant to the reader that, knowing his fate, Achilles will do all that is in his power to stop the fate, or his doom, from being played out. It is also known that the gods do not favour those who try to defy them. Achilles do...
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... is much more important than selfishly hiding from battle, not using his gifts.
There are many events in our lives that leave us with one question: What is the meaning of life? This question plagued Achilles’ during the story of “The Iliad” and he progresses through it to accept the fact that it is not in his hands to decide his fate. “Now I shall go, to overtake that killer of a dear life, Hektor; then I will accept my own death, at whatever time Zeus wishes to bring it about, and the other immortals.” Having brought this doom upon himself out of his own need for gratification early in the poem, Achilles’ finally accepts, humbly that his actions have been the cause of his grief and loss over his dear companion, Partoklos. It is through his continual refusal to partake in his destiny that he brings his doom upon himself. It is one of the greatest sins one can commit, to deny the world of your gifts. It is impossible for us to control our fate, the gods (speaking in Ancient Greek terms) control our lives as they see fit and by reading this poem, it is possible to come to a deeper understanding of how we must accept it.
There may be no greater fact known than that of human beings seeking a purpose in this life. Are we here simply because of our parents meeting or are we here because God ordained it for some divine reason unfathomable by yourself, but seen by those in your community? What would the world be if Gandhi had not examined himself in his writings? Ultimately we will never know the consequences of unexamined lives because it is simply human nature to seek a purpose, no matter the situation you are born into; meaning, rather King or citizen we all seek to examine our lives to find reason. This brings us to Achilles, the main hero of Homer’s The Iliad and the life that he eventually found a purpose in. This essay will seek to explore through Socrates quotation, “The unexamined life is not wroth living” how Achilles longing for a purpose affected the Achaean community at large both militarily and politically.
The Greeks placed great importance on personal honor. Why is this? Is it because to them man I nothing without honor. Or is it that the honor is more important than the man? "Honor to the Greeks is something that is won by a man's prowess, his ability to fight and be victorious on the battle field"(Schein 62). This is just one example of how honor is obtained. A second method of gaining honor is to be a great orator, one must posses the ability to speak in the assembly and express his ideas eloquently, and persuasively to the gathered body. A third way of achieving personal honor is to demonstrate athletic ability.
The Iliad begins with the clash between Achilles and Agamemnon. Agamemnon has little, if any, respect for the gods. This is displayed by his irreverent behavior towards the priest, Chryses. Agamemnon refuses to release the princess even when the Achaean soldiers suggested "`Respect the priest, accept the shining ransom!' But it brought no joy to the heart of Agamemnon" (104). Achilles is, unlike Agamemnon, respectful of and revered by the gods. In order to expose the cause of Apollo's wrath against the Argive army, Achilles uses the prophet, Calchas. Achilles already knows why Apollo is angry, but decides the fact should be stated by someone other than himself. He knows that Agamemnon will become angry once the truth is revealed. I believe that in this instance he is trying to keep his rage in check by avoiding a direct confrontation with Agamemnon. Calchas also fears for his life because he also knows Agamemnon's fury is unyielding at times. However, with a great deal of encouragement from Achilles, Calchas "spoke out, bravely: `Beware-The god's enraged because Agamemnon spurned his priest'" (106). When the truth is exposed, Agamemnon be...
In the process, he is going to selfishly put his honor above the well-being of his fellow troops and friends. Achilles is a "man born and shaped for battle, who values life, his own included, as nothing (35). " When he is insulted, he draws his sword and contemplates killing Agamemnon at that very instant, but is stopped by Athena who assures him that his honor will be restored. At this point, it can be seen that Achilles is willing to chance a long peaceful life for honor's sake. He asks his mother for the Trojans to gain power so that he will be called upon for his great worrier skills.
Zeus also gave his word to Thetis that Achilles would gain much glory showing his involvement on a personal level. However one thing that Zeus had done was when Achilles decides to sit out the war and whine, and so he asks his mother, Thetis, to punish his fellow Achaeans. Thetis complains about mortality, then goes and grabs Zeus' knee, and Zeus agrees to make the Achaeans suck in battle for a while so they will have to kiss up to Achilles to get him to rejoin the
“To be, or not to be – that is the question: Whether ‘tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles And by opposing end them.
Within the criminal justice system police officers carry a significant role. Their daily duties include a variety of challenging tasks such as paperwork, highway patrol, interviews, and emergency response. These officers typically work full time (day and nights shifts) long hours, and overtime. Police officers have a significant amount of responsibility to the community. They are expected to maintain law and order by preventing crime, protecting the community, and decrease the fear of crime. The difficult tasks, long hours and pressure police officers undergo make their jobs very taxing on their psychological and psychical conditions for them and their families.
The Ancient Greeks sought to define how humans should view their lives and how to create an existence dedicated to the basis of the “ideal” nature. This existence would be lived so as to create an “honorable” death upon their life’s end. Within their plays, both dramas and comedies, they sought to show the most extreme characteristics of human nature, those of the wise and worthy of Greek kleos along with the weak and greedy of mind, and how they were each entitled to a death but of varying significance. The Odyssey, their greatest surviving drama, stands as the epitome of defining both the flawed and ideal human and how each individual should approach death and its rewards and cautions through their journeys. Death is shown to be the consequence
It holds that various situations require different leadership styles to result in effective outcomes. According to this school of thought, it is the assessment of the competence, as well as the commitment of the leader’s subjects that makes the whole practice a success. As a result, a leader should access the two factors before deciding on either directive or supportive form of management.
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In Homer’s The Iliad, talk of fate is frequent and influential. While only some characters know what is fated for them, all acknowledge that their destiny has already been laid out for them. Despite the psychological and emotional effects the accepted idea of fate had on the characters, they continue to engage in the bloody ten-year battle. Homer evokes this motivation in the characters to keep supporting the war despite little incentive, through the significance of glory and its relation to fate as an ultimate end rather than a governing force. This leads to the Iliad’s own message on fate being based on a warrior’s form of death and legacy rather than a fixed way of life. The Iliad further poses the question of whether the actions of the mortals seen throughout the text was free-will or pre-determined. While fate is treated by the gods as an unchangeable power, it is referred to ambiguously and gives the reader an open view on fate, leaving the reader to decide whether the often referred to, “will of Zeus,” is the absolute truth for the humans. These gods and goddesses seen in The Iliad are said to act upon in fate when evidence shows their intervention causing actual altering of the characters own free will. Thus, the gods become the direct cause for the demise of many warriors with a serious significance being placed on an honorable and glorified death. Leaving fate as something rather engineered by the gods themselves.
Privacy on the Internet is a widely discussed issue in today’s world. Many journal articles and books have been written based on this subject. One of these materials is Privacy Lost: How Technology is Endangering Your Privacy, which was written by David Holtzman and foreword by Senator Evan Bayh. Since it is divided into six parts, and each part consists of chapters that grasp an organized list of ideas, the book is very easy to follow. You don’t have to be a technologist in order to understand it.
Achilles is introduced into The Iliad getting into a debacle with the leader of the Greek army, Agamemnon, during the last year of the Trojan War. Achilles starts a quarrel with Agamemnon because he has demanded possession of Achilles’ woman, Briseis, in consolation for having to give up his woman, Chryseis, so that the gods will end their plague upon the Greek soldiers. Achilles does all he can to get his loved one back, but he knows that nothing will waver Agamemnon’s decision. This is when Achil...
The first reason Achilles is an epic hero is because he embodied the characteristics of the ideal Greek citizen at the time Homer wrote; he is in a position of power and regards honor highly. “O my mother! I was born to die young, it is true, but honour I was to have from Zeus, Olympian, thunderer on high! And now he has not given me one little bit! Yes, my lord king Agamemnon has insulted me! He has taken my prize and keeps it, he has robbed me myself” (page 17), Achilles cried to his mother. Agamemnon stole Achilles’ prize, Briseis, so Achilles is begging his mother, the sea nymph Thetis, to help him regain his honor. In Greece, honor was crucial and by taking Achilles’ prize, Agamemnon has stripped him not only of his hard-won prize but of his honor as well. Such a double loss would have been catastrophic for a Greek citizen. Classicist Ian Johnston highlights the significance of his loss, suggesting that “the greatest harm that can occur to a particular warrior is shame, the community’s public recognition that he has let the group down or failed to live up to its shared rules.”Being shamed, in this case, by Agamemnon, would cause the Achaeans to lose respect for Achilles, and as one of their leaders, this would be a tragedy for him. Achilles’ desire to regain his honor sho...
This model is well accepted in many companies. Leader’s behaviors monitored in this model are consideration and structuring. Situational Leadership is a popular leadership style introduced and popularized by Kenneth Blanchard and Paul Hersey that theorizes the use of different leadership styles according to the situation. The leadership model requires a person to analyze the needs according to a particular situation and adapt to the scenario by using the most appropriate leadership style. Versatility and adaptability are two primary requirements needed from a leader using the situational leadership method, as the leadership style will vary depending on the situation. Depending upon willingness and ability of the subordinates there are four different types of Situational leadership: