Abigail A Victim In The Crucible

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In The Crucible by Arthur Miller, it appears to be that Abigail is a victim of her society. She was, in a way, pressured to do what she had done. Many things may have influenced her behavior. That much is obvious. However, she should not be excused for what she did. Abigail appears to be a victim of her society. No one actually made her do it. She was, however, pressured into it, in a way. Tituba sang her “Barbados song”, and they danced. “Parris: -Pointing at Betty- You call this sport? -She lowers her eyes- Abigail, if you know something that may help the doctor, for God’s sake, tell it to me. -She is silent- I saw Tituba waving her arms over the fire when I came on you. Why was she doing that? And I hear a screeching and a gibberish coming from her mouth. She were swaying like a dumb beast over that fire! Abigail: She always sings her Barbados songs, and we dance (1263).” While Hale was trying to find out who did the witchcraft, Tituba started to blame people who had an indecent name within that town, like Goody Good or Goody Osburn. So, Abigail, and the other girls followed in TItuba’s steps, and started to blame every one. Even the ones who could never pass as a witch. Hale and Parris seemed to be pleased to hear names. …show more content…

The most prevalent, however, seems to be her and John Proctor’s affair. Abigail still wants John, though John ended it a while ago. “It is her dearest hope, John, I know it. There be a thousand names. Why does she call mine? There be a certain danger in calling such a name- I am no Goody Good that sleeps in ditches, nor Goody Osburn, drunk and half-witted. She’d dare not call out such a farmer’s wife but there be monstrous profit in it. She thinks to take my place, John (Elizabeth, 1298).” Abigail wants Elizabeth gone so that she can have John to herself. She drinks from the pot over the fire and asks for John to be hers, and for Elizabeth to

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