Hello, everyone I am a pair of brown oxford shoes, size 7, with some brown shoelaces and a bow on top, and I’m going to tell you the story of my owner and I about our trips to the many concentration camps we went to. My owner, Mina Friedman, was born on May 6, 1902, in a Jewish family in Jovana, Lithuania. Mina was the youngest of all her sisters that were born in Jovana. When Mina turned eighteen she moved out and married Osser Beker. The wonderful couple decided to settle in a house in Jovana close to where Mina worked as a seamstress. The couple was determined to have kids and they had two sons and two daughters, but one died in a childhood accident. Mina was devastated of her loss of her son she cried and cried I even a remember a few of …show more content…
When we got to our destination the guard told us to sit down and not move then he walked over to another guard and asked if everything was ready, Mina was trembling and every time she shivered and cried I felt it. When the guard came back he yelled at us to get back in the car that there wasn’t enough bullets for everyone, so we did what he commanded us to do. We got sent back to the same ghetto we were before in but this time it was less cramped which a lot of people have lost their lives. Mina cried when she got off and I felt every single one of her tears fall on me wiping some of the mud off me. We have been a week in the ghetto when all of a sudden the guards started yelling in German saying that we had to get in the car but this time it was different I just felt it. I was right. We were going to be sent to a different camp called, Stutthof. When we got to Stutthof it was even muddier and even horrible. The first step Mina took off the car all I felt was the coldness and the wetness of the mud it was also raining which made it even
And when I saw these things that were taken from the prisoners (there is also one room just filled with hair), all the pieces came together in my mind, and I realized the first time on an emotional basis the whole horror… I found the toughest guy in our group, who would normally never show feelings, standing in front of a display cabinet with baby shoes crying. When the tour ended, we didn't know how to look our Polish friends in the eyes again… When our Polish friends saw us again after their tour and saw that we were all shocked and some still crying, they came up to us and told us that we shouldn't be ashamed at all and that we are not responsible for the deeds of our ancestors. It took me a few years to get to the point where I could really feel that way, but I got there
In researching testimony, I chose to write about Eva Kor’s experience during the Holocaust. Eva and her family were taken to Auschwitz II- Birkenau from a Ceheiu which was a Romania ghetto in the 1940’s. Eva’s story starts out in Port, Romania where she was born and raised with her family before the Holocaust. Eva’s family consisted of her twin sister Miriam,two older sisters Aliz and Edit, and her parents Alexander and Jaffa. The last time Eva saw her father and sisters were when they arrived in Auschwitz after exiting the train. Eva and Miriam were with their mother until a man asked if they were twins.Their mother said yes, after asking if that was a good thing and then they were taken away never to see her again. Once taken away, they were brought to a barrack for twins where they were kept for Mengele to conduct experimentations.
In researching testimony I chose to write about Eva Kor’s. Eva and her sister Miriam were taken to Auschwitz II- Birkenau from a Ceheiu which was a Romania ghetto in the 1940’s. Eva’s story starts out in Port, Romania where she was born and raised with her family before the holocaust. Eva had two older sisters Aliz and Edit who were murdered during the Holocaust along with her parents. The last time Eva saw her father and sisters were when they arrived in Auschwitz. Eva and Miriam were with there mother until a man asked if they were twins. There mother said yes after asking if that was a good thing and then they were taken away never to see her again. Once taken away they were brought to a barrack for twins were they were kept until liberated.
Sarah and her mother are sought out by the French Police after an order goes out to arrest all French Jews. When Sarah’s little brother starts to feel the pressures of social injustice, he turns to his sister for guidance. Michel did not want to go with the French Police, so he asks Sarah to help him hide in their secret cupboard. Sarah does this because she loves Michel and does not want him to be discriminated against. Sarah, her mother, and her father get arrested for being Jewish and are taken to a concentration camp just outside their hometown. Sarah thinks Michel, her beloved brother, will be safe. She says, “Yes, he’d be safe there. She was sure of it. The girl murmured his name and laid her palm flat on the wooden panel. I’ll come back for you later. I promise” (Rosnay 9). During this time of inequality, where the French were removing Sarah and her mother just because they were Jewish, Sarah’s brother asked her for help. Sarah promised her brother she would be back for him and helped him escape his impending arrest. Sarah’s brother believed her because he looks up to her and loves her. As the story continues, when Sarah falls ill and is in pain, she also turns to her father for comfort, “at one point she had been sick, bringing up bile, moaning in pain. She had felt her father’s hand upon her, comforting her” (Rosnay 55).
A Lucky Child by Thomas Buergenthal is a memoir about his time as a Jewish child in multiple ghettos and death camps in and around Germany during World War II. The author shares about his reunions with family and acquaintances from the war in the years between then and now. Buergenthal wished to share his Holocaust story for a number of reasons: to prevent himself from just being another number, to contribute to history, to show the power and necessity of forgiveness, the will to not give up, and to question how people change in war allowing them to do unspeakable things. The memoir is not a cry for private attention, but a call to break the cycle of hatred and violence to end mass crimes.
Others weep for the ones lost. They then got prison clothes that were ridiculously fitted. They made exchanges and went to a new barracks in the “gypsies’ camp.” They waited in the mud for a long time. They were permitted to another barracks, with a gypsy in charge of them.
As a young girl, I was never fond of the name Anna. The name came along with too much baggage.. Unknowingly, people would constantly call me the wrong name, and some people, disregarding my opinion, even created strange nicknames for me. Over the years, I have been called a variety of names including Annie, Ann, Anna, Annabelle, Anne Frank, banana, banana boat, etc. Frankly, there are just too many variations of the name “Anna”. Being an extremely common name, almost everywhere I go, whether it be school or the grocery store, I always seem to find another “Anna”. Although nameberry.com tells me that “Anna” means grace, it actually means unique, intelligent, and affectionate.
The year is 1944, and you are a Jewish teenager. You are trapped in a Jewish concentration camp called Auschwitz. You know that it is one of the biggest killing centers for the Holocaust, but you are praying that American soldiers rescue you before you die. You are surrounded by other people, some you know and some you don’t. You were seperated from your family years ago, not knowing where they are now. You try not to accept the fact that they are most likely dead, but there isn’t much of a chance that they survived. Food doesn’t come to you often, so you have lost a lot of weight. You are very weak and it is hard for you to stand up due to your legs aching. The memories of what has happened and what is still to come will never leave your mind. Your best friend was killed right in front of you, and the only reason
This engaging book takes the reader to the concentration camps set in the Bosnian war era which was the most horrific ‘genocide’ since the Holocaust. It provides the reader an insight into what it is to survive endless nights full of violence, both mental and physical and then to overcome those fear. This book is the account of Esad Boskailo, a Bosnian doctor who survived six concentration camps and went onto become a qualified psychiatrist in USA, written by Julia Lieblich. The book, a collaborative project of Esad Boskailo and human rights journalist Julia
Angelina Emily Grimké Weld was an American political activist, women's rights advocate, supporter of the women's suffrage movement, and besides her sister, Sarah Moore Grimké, the only known white Southern woman to be a part of the abolition movement. While she was raised a Southerner, she spent her entire adult life living in the North. The time of her greatest fame was between 1836, when a letter she sent to William Lloyd Garrison was published in his anti-slavery newspaper, The Liberator, and May 1838, when she gave a courageous and brilliant speech to abolitionists gathered in Philadelphia, with a hostile crowd throwing stones and shouting outside the hall. The essays and speeches she produced in that two-year period were incisive arguments
In this tiny novel, you will get to walk right into a gruesome nightmare. If only then, it was just a dream. You would witness and feel for yourself of what it is like to go through the unforgettable journey that young Eliezer Wiesel and his father had endured in the greatest concentration camp that shook the history of the entire world. With only one voice, Eliezer Wiesel’s, this novel has been told no better. Elie's voice will have you emotionally torn apart. The story has me questioning my own wonders of how humanity could be mistreated in such great depths and with no help offered.
The imagination and the ability to empathize with others is the key to living a wider life, a key to escaping the prison of a limited self. But, imagination and identification are also menacing. As we read and listen to the words of survivors, as we study the Holocaust from all points of view, our imaginations threaten us. As I pick up Elie Wiesel's novel Night, I take the Holocaust in my hands, and I hear children's' voices in the dark. I am afraid for them and for myself. First, I am afraid my imagination will fail me, and I will be overwhelmed. The terror and humiliation of the Holocaust may so numb me that I will go into "shock." I will isolate myself, deny everything -- suffering, empathy, mercy, family, God. I will experience what Wiesel experienced when his father was struck and he did nothing (36-37), or, in the end, I will abandon my father. Wiesel says to me, "I awoke on January 29 at dawn. In my father's place lay another invalid. They must have taken him away before dawn an...
“What do you expect? That’s war…” Elie Wiesel, young teenage boy sent to work in a concentration camp with his family near the end of WW2. Author of his own autobiography, Night recounting his struggles during that time. This book is about a boy named Elie Wiesel who was captured by the Nazi’s and was put into a concentration camp, and got disconnected from God, and was very close to his mom, dad, and family. Throughout Night Elie Wiesel addresses the topic of genocide through the use of imagery, simile, and personification.
The poem “The action in the ghetto of Rohatyn, March 1942” by Alexander Kimel is an amazing literary work which makes the reader understand the time period of the Holocaust providing vivid details. Kimel lived in an “unclean” area called the ghetto, where people were kept away from German civilians. The poet describes and questions himself using repetition and rhetorical questions. He uses literary devices such as repetition, comparisons, similes and metaphors to illustrate the traumatizing atmosphere he was living in March 1942.
Many of us have heard stories about the Holocaust, but did you know that over 11 million people died? Death was a very important yet regular aspect of Nazi Germany, and The Book Thief did a great job describing this destruction. In this novel we are guided through a whirlwind of romances, like Rudy and Liesel’s long lived love for each other, and Rosa and Hans’ hidden desire, but equally we are faced with heartbreaks, and even more often, death. The narrator uses many literary devices to describe the process of death, and the fact that even if we foresee it, it never comes easily.