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Machiavelli the prince principles
Machiavelli the prince principles
Niccolo Machiavelli gives advice to the prince
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The 14th century texts The Education of a Christian Prince by Desiderius Erasmus, and The Prince by and Niccolò Machiavelli, are both integral texts for gaining an insight in the beliefs which individuals had during the Renaissance about what an ideal ruler was. Essentially, each book represents a “how-to” guide on how a ruler should manage his empire. Most significantly however, is that each author have quite strikingly differences in their system of beliefs on how an empire should be ruled, however, there are instances in each of their texts which they relate. For instance, in The Education of a Christian Prince, Erasmus writes his text to advise the reader on the credentials of a good ruler. Erasmus believes that a ruler should be capable …show more content…
Each author, as mentioned, has a different perspective on how a ruler should govern their empire. Erasmus for instance, believes a ruler should “Follow the right, do violence to no one, plunder no one” (Erasmus 146.3). In this quote, Erasmus elucidates his beliefs on the way an ideal ruler should act. One can see the more gentle approach that Erasmus believes a ruler should take through “do violence to no one”. Erasmus believes that a ruler should aim to maintain peace and avoid conflict as much as possible. Furthermore, in relationship with the government, Erasmus believes a ruler should place an emphasis on doing justice for his people and avoid doing any unnecessary harm on them. To explain, Erasmus argues “the prince should love the land over which he rules just as a farmer loves” (Erasmus 205.1). Once again, we see Erasmus' view of the gentle methods of ruling that a prince should take. Through this writing, the reader is better able to understand Erasmus' ideals for an ideal ruler and his government. Essentially, the prince should not be concerned about what people's perception of him are, rather, the prince should strictly adhere to focusing on the safety and well-being of his people. In fact, Erasmus argues that a marker of an ideal ruler is “[the ability] to assist everyone by every means he has available” (Erasmus …show more content…
In essence, Erasmus believes that the prince is in complete control over his free will as long as he does not spoil his mind with distractions. This is illustrated when Erasmus states “Now there are countless things which can turn the minds of princes from the true course, great fortune, wealth, and the pleasures of luxurious extravagance” (Erasmus 146.1). One can observe that a hindering factor of a ruler's focus are transient worldly possessions. It represents a different perspective from that of Machiavelli as he presents the loss of free will of a ruler as being something that he does not have control over however, Erasmus presents a loss of free will due to factors such as greed which an individual does have control
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
It has been shown again and again throughout history and literature that if there is a perfect human he is not also the perfect ruler. Those traits which we hold as good, such as the following of some sort of moral code, interfere with the necessity of detachment in a ruler. In both Henry IV and Richard II, Shakespeare explores what properties must be present in a good ruler. Those who are imperfect morally, who take into account only self-interest and not honor or what is appropriate, rise to rule, and stay in power.
Throughout history, it can be seen time and time again that rulers have different ways of rule. As expected, rulers may look over to different nations to see what is effective to prevent failures or encourage successes. With different forms of rule comes different thinkers and their take on the current methods of ruling which can be seen in Marx and Engels’ The Communist Manifesto, Machiavelli’s The Prince, and Locke’s Second Treatise on Government. Coming from different periods, it is expected that their perspectives are different. Assessing these works will ease the process of observing the differences between these thinkers and their thoughts on rulers who are above the law or have no morality and their notions of private property in society
Although it is often argued that rulers such as Joseph II, Catherin II, and Frederick II were motivated to instate enlightened principles; oftentimes, these rulers were slaves to the ideals of despotism, where the preeminent goal was to obtain more power. Indeed it may be a legitimate claimed that these rulers realized the greatness of Enlightenment ideas; however, since most of their reigns were spent preserving dominance over their people, it is safe to say that these individuals may have been more dedicated to serving their own self-interests.
To begin with, Machiavelli’s “The Prince” laid out the foundation of what absolute rulers should be. Machiavelli thought that princes should be well educated in war since he would then have the power to stop uprisings. “The quickest way to lose a state is to neglect this art [war]; the quickest way to get one is to study it. Thus a prince who knows noth...
The Prince, written by Machiavelli is concerned with the issues politics, ruling a state and how a ruler or a leader should be. The key properties of a ruler are represented by Machiavelli in details and the inner and outer effects of the success in ruling are mentioned. One of the most important topics in The Prince is about the relationship of skillfulness (virtù) of the ruler and his good or bad chance (fortune) and their effects on gaining and keeping the power. Virtù, which has the present meaning of manliness, is used by Machiavelli as having skills, strength, intelligence and prudence of a ruler. It is the inner ability to gain the power and not to lose it easily. Fortuna, with the present use, fortune is explained as the word of God and the luck and opportunity that is given to the ruler. A ruler by fortune is dependent
The first concept which was “Liberality and Stinginess” has an underlying main idea that a Prince cannot be truly virtuous for “true virtue is not seen and has no
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Plato’s ideal ruler must have a good mind, always be truthful, have knowledge and discipline, and not be afraid of death. In short, the ruler is a philosopher that satisfies the four virtues of wisdom, courage, moderation/self-control, and justice. Plato, nonetheless neglects the fact that everyone sins and fails to mention it in the ideal state or ruler. However, the state and ruler was made up mainly to better understand the meaning of justice and was not made up so that it might be practiced.
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
“The Prince”, by Niccolo Machiavelli, is a series of letters written to the current ruler of Italy, Lorenzo de’ Medici. These letters are a “how-to” guide on what to do and what not to do. He uses examples to further express his views on the subject. The main purpose was to inform the reader how to effectively rule and be an acceptable Prince. Any ruler who wishes to keep absolute control of his principality must use not only wisdom and skill, but cunning and cruelness through fear rather than love. Machiavelli writes this book as his summary of all the deeds of great men.
The Prince by Niccolò Machiavelli isn't about one man's ways to feed his power hungry mindset through gluttony, nor is it just explaining altercations between a nation's states. This writing is regarding to how one's self-confidence can make them become powerful in a society and also, the way morals and politics differ and can be separate in a government. Originally, Machiavelli wrote The Prince to gain support from Lorenzo de' Medici, who during the era, was governor of Florence. As meant as writing for how a society should be run, this book has been read by many peoples around the world who want to have better knowledge of the perfect stability of beliefs and politics required to run a good civilization.
A ruler should have a reputation of being generous, but not actually being generous. If you truly are generous your reputation could be damaged. A ruler who has a reputation as being generous will end up wasting all of his resources and money, causing him to tax the people to continue living plentifully. This will make the people hate him, and possibly turn against him. In the end this helps no one. “ So we see a ruler cannot seek to benefit from a reputation as a generous without harming himself” ( pg. 49) Being miserly is better than being generous. A miserly ruler may be perceived as miserly in the beginning, but he will eventually earn a reputation as being generous. A ruler who is frugal will eventually have enough money to defend himself and his people against danger, and undertake new initiatives without having to tax the people. By being miserly a ruler has greater power because he has money and with money comes great power, and with power you can dominate anything that you want, hence the phrase a person who has money is dangerous. Being mean allows a ruler to govern. This does not mean you should rob your people.
In The Prince, Machiavelli discusses morality and ethics concerning secular powers, specifically principalities and secular government. On the other hand, Erasmus discusses the role of morality and personal ethics with regards to religious institutions, specifically the church. While both address different institutions, both express similar viewpoints on many issues. Both agree that personal ethics and morals run thin in the institutions. However, while Machiavelli attempts to completely decouple the actions of good rulers from personal ethics, Erasmus argues that the church has lost track of its original principles down the line.
It shows us that he is a realist who believes that we cannot be good all the time and if we try to study the ideal instead of focusing on reality, it will ruin us as he says “A great many men have imagined states and princedoms such as nobody ever saw or knew in the real world, and there’s such a difference between the way we ought to live and the man who neglects the real to study the ideal will learn how to accomplish his ruin” (Machiavelli 42). He is saying the prince cannot let his emotions get in the way or he will be ruined and not do his job of protecting his country well, however, he says that being bad is inevitable and that the prince ought to use this to gain authority as he says “ a prince who wants to keep his authority must learn not to be good, and use that knowledge, …, as necessity requires” (Machiavelli 42). Machiavelli tells us that he prince should steer clear of vices to the best of his ability and to practice virtue, but knows that practicing all these virtues is not possible due to the human condition, and that it is still acceptable to practice