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Catholic counter reformation art
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Albrecht Dürer died in 1528 as a consequence of a fever contracted on one of his numerous journeys in Europe, undertaken in pursuit of knowledge, patronage, the elusive rules of proportion and the development of his skill as an artist. (On this particular occasion his curiosity to see a whale had led him to take a boat out in bad weather while in the Netherlands, with the result that he became ill and never quite recovered)
In 1526 he had undertaken his last great work, which has become known as The Four Apostles. The diptych was possibly originally intended for the wings of an altar-piece and which had occupied him for some years, was not however ordered by a patron, but executed under Dürer’s own initiative and presented to the Council of Nuremberg, his home town, as a ‘reminiscence’ (Russell p14) It should not, however be interpreted as some kind of personal egotistical keepsake. At the foot of the work Dürer had caused a professional calligrapher to place a very significant inscription which included Biblical text and the following ‘general admonition to the beholder’:
“All worldly rulers in these dangerous times should pay heed lest they follow human misguidance instead of the word of God. For God will have nothing added to his word nor taken away from it. Hear, therefore, the warnings of these four excellent men, Peter, Paul, John and Mark.” (Ettlinger p6)
All this was written not in the Latin of Rome, but in the powerful German of Luther’s ‘Septemberbibel’ (Panofsky p232).
Inasmuch as the Reformation was a natural outgrowth of the Renaissance, Albrecht Dürer was very much a child of his time. He was born in 1471 in Nuremberg, the third son of Albrecht Dürer the Elder and Barbara Holper. After learning to read a...
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...spirations of his time (p163). But the following simple phrase from Dürer’s notes for a work of instruction for young artists, indicate the philosophy of a man who was an artist of the Renaissance and the Reformation: (Moore p 307) “He that worketh in ignorance worketh more painfully than he that worketh with understanding; therefore let all learn to understand aright”
Works Cited
Encyclopaedia Britannica CD Rom 2001
Ettlinger L D Albrecht Dürer Knowledge publications, Purnell, 1966
Kurth, Willi The complete woodcuts of Albrecht Dürer Crown Publishers, New York, 1946
Moore, T Sturge Albert Durer Duckworth and Co, London 1905
Panofsky Erwin Albrecht Dürer vol 1 OUP 1943
Raynes John Human anatomy for the artist Crescent 1979
Russell, Francis The world of Dürer Time-Life International (Nederland) 1972
Streider Peter Dürer, the complete paintings Granada 1980
Roland H. Bainton opens the door to the life of Martin Luther one the greatest theologians of all time. Dr. Bainton, who was a minister along with serving as a faculty member for forty-two years at Yale’s school of Divinity. Mr. Bainton celebrates the life of this great Christian leader, by bringing to life one of the greatest events in the history of the Christian church and society which was the Great Reformation of the fifteen hundreds. The church-history changing act of nailing his 95 theses to the church door of Wittenberg on October 31, 1517 set Luther on course to become a man worthy of study by those who follow him and seek biblical truth. In Dr. Bainton’s work “Here I Stand” we will investigate Martin Luther’s stand
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Religion and opinions are both products of humans. Our intelligence gifts us with the freedom of thought and capability to apply it to our views on deep life questions. Intelligence provides us the right to believe in any sort of God, afterlife, or way of living. Brad Gregory describes the Protestant Reformation’s effects on the present society’s Christian qualities in a book he wrote titled “The Unintended Reformation.”1 (After my awareness of the outcome of the western history of the Protestant Reformation, I gained an opinion on today’s religious views that do not completely agree with Gregory’s valuation.) The Protestant Reformation was vital to the progress in the knowledge about the Christian faith.
This chapter tells about Erasmus. Their relationship with Luther, disagreed with that at the time was evaluated like blasphemy. The truth is that despite the fact that they started their way from one point, they went very different ways. Also, here it is said about how Erasmus gave answers, hoping to find the answer in the labyrinth of free will. According to Erasmus, the idea of free will comes from the Scriptures, while Luther argued that no such thing as "free will" exists, but there is only "pure necessity.» Also, Erasmus asserts that he is the enemy of certain beliefs in contrast to Luther, and that it does not come at odds with the Church and the Scriptures it would have been skeptical. Also, Erasmus says that he even be hearing, deaf
Martin Luther’s Letter to the Christian Nobility of the German Nation was published in 1520. In the Letter to the Christian Nobility of the German Nation, Martin Luther claims that the Catholic
In the early 16th century, the church was the most powerful institution in Europe, even stronger than government; however, in 1517, Martin Luther, a professor in Northern Germany, posted criticisms of the church on a chapel door which would cause profound reformation of the religious system in Europe. When the dissent spread out to the world, the Catholic religion was shattered and many people of high social rank, such as king and princes, either defended or opposed Luther’s argument. Also, most people left the Catholic Church and became Protestants. What made everything turn to chaos after Luther published his thesis and what happened after this?
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The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.
Brecht, Martin, and Wolfgang Katenz. "Luther, Martin." The Oxford Encyclopedia of the Reformation. Oxford University Press, 1996. Web. 3 Dec. 2011. .
The Reformation was a decisive period in the history not only for the Catholic Church, but also for the entire world. The causes of this tumultuous point in history did not burst on the scene all at once, but slowly gained momentum like a boil that slowly festers through time before it finally bursts open. The Reformation of the Church was inevitable because of the abuses which the Church was suffering during this period. At the time of the Reformation, a segment of the Church had drifted away from its mission to bring Christ and salvation to the world. Throughout the Middle Ages, the Church had gradually become weaker because of abusive leadership, philosophical heresy, and a renewal of a form of the Pelagian heresy.
He went to study law at the University at Erfurt, to please his father. Sometime within the year 1505, Luther was hit by a life changing experience. Literally being hit by lightning, Luther saw this as a sign from God and if he were to live through the storm, he would go into one the holiest professions, monkshood. Luther survived and kept his promise; a few days following after the storm he withdrew from the University and entered in an Augustinian monastery. During his time in the monastery, he was obsessed with the thought of his sins and it haunted him, until he stumbled upon Saint Paul’s letter to the Romans; the conclusion he came to was that no action in good enough to grant you access into Heaven, that it is a gift from God for being a believer and having faith in Him. Many of his beliefs on religion, God, and the role of the Church are expressed throughout his writings and theological studies that would forever impact
Luther com-posed his “95 thesis” when he went to the university lecturer in Wittenberg. He was able to translate the bible to German because he wanted the people to really understand what was inside of it. The way they would understand it is if they would read it for themselves. Luther makes two claims, the first one is that we should rely on scripture alone. The second is our salvation depends not at all on our works but on our faith alone, Luther is saying that we depend on the grace given to us by god. With this it has changed the way some of the people has practiced their faith. Luther was a formidable writer. The Lu-theran Church had to take on many forms, and their loving mercy of the Divine Being. What Luther is saying could give the congregations a new way to practice their faith. In one of the many thesis Martin Luther states, one sticks out to me the most. Thesis 62 Luther states “The true treasure of the Church is the Most Holy Gospel of the glory and the grace of God”. This is very true to what he believed. That we are saved by grace and that is a key factor in the church. By the end of the Reformation, Lutheran-ism had become the state religion throughout much of