The Divorce Rate Within The Christian Community Essays

The Divorce Rate Within The Christian Community Essays

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The divorce rate within major religions is unclear. However, there is much research involving marriage, divorce, and marriage quality within the Christian Community. The largest religious group in America is Christianity (Straughn & Feld, 2010). For this reason, it is safe to assume that the majority of divorce and marriage statistics are gathered, include self–identifying Christians. It would be beneficial, then, to examine how religious values within this population buffer against divorce, and instead promote marriage stability.
Religious people are less likely to get divorced because of their moral conviction (Guerrero, Anderson, and Afifi, 2007, as cited in Tanaka, 2010). Religious adherence promotes marital stability and buffers against divorce (Village et al., 2010). Despite these findings, Christian marriages have a slightly higher divorce rate than the general America population (Nock et al., 2008). It is unclear though why there is such a discrepancy here. It is curious how this religious group in particular has such a high divorce rate, given that divorce is typically lower in religious groups. Clinton (2003) argued that these statistics might be misleading. He argued that research including Christians should be more discriminative when surveyed because there may be a difference between those self-identifying as Christian who attend church out of habit, obligation, or guilt, versus dedicated believers who have deep respect for the sacred and desire to be in an intimate relationship with God (Clinton, 2003). For example, frequent church attenders who believed the bible was the inerrant, inspired Word of God, supported stricter divorce laws than infrequent church attenders who believed the bible was only a book...


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...les of marriage based on Ephesians 5:21-33 are hypothesized to have moderately low scores in both marital satisfaction and commitment. Those within the Non–THEO/PRAG categorization, which describes a participant who does not endorse biblically based principles of marriage based on Ephesians 5:21-33, and does not consistently practice biblically based principles of marriage based on Ephesians 5:21-33, are expected to have moderately high marital satisfaction when compared to all other groups. Finally, those within the Non–THEO/PRAG categorization, which describes a participant who does not endorse or consistently practice biblically based principles of marriage based on Ephesians 5:21-33,will experience moderate levels of marital satisfaction and the lowest level of marital quality as it related to commitment when compared to all other participants in other categories

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