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Ancient greek culture
Ancient greek-Roman civilization
Ancient greek-Roman civilization
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The ancient Greeks were a civilization to whom respect was very important. They believed in serving guests no matter who they were; before even asking the guest their name, the host would clean their feet, offer them water and a place to rest. Strangers to a house are regarded with the utmost respect so a friendship to the Greeks would be a bond as strong as blood. In Euripides’ Heracles, Theseus poetically describes their friendship to Heracles in an attempt to pull him out of his distress. Friendship has a redemptive power that blood does not because family is expected to care for you. When a family member wrongs you, it is worse than when a friend does. But when a friend helps you it is a greater favour than when a family member does. As a friend, Theseus has no responsibility to even come to Heracles’ side. Within the play, Theseus showed a compassion for Heracles that could not be matched by his father Zeus or his aunt Hera. Hera is Heracles’ family and she does accept him but she is who makes Heracles’ life so difficult. Zeus, his own father does not aid Heracles or hinder Hera. Theseus has a bond with Heracles that is much stronger than any member of Heracles’ family.
Zeus, the all-powerful god and ruler of the universe, is capable of anything, anything except for coming to the aid of his own son. He has a no role in the play at all, only as a figure of worship. Zeus does not assist Heracles’ father, wife and children even when they are praying and starving for his help. “Now, to keep these heirs of Heracles from death,/their mother and I in supplication/kneeled to Zeus the Savior at this altar,” (ll. 46-48). Zeus’ grandchildren’s lives are threatened yet he stands by idly. I think it’s obvious that Zeus has no sympathy fo...
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...anks to Theseus’ friendship. Heracles says to his father, “O father, choose a man like this for friend.” (l. 1404). Theseus has no reason to take Heracles with him to Athens but he does so anyway because of their friendship.
Heracles grew up with a difficult life. He was hindered by Hera and ignored by Zeus. His father tried his best to console him but could not connect with him because of the difference in their lineage. A simple mortal could not understand the troubles and complications of a hero. Theseus, his true friend, was able to comfort and pull him out of his distress. Theseus was able to help Heracles where his family could not. His family treated him horribly, and tried to kill him while Theseus, showed him only kindness and understanding.
Works Cited
Euripides. Heracles. Trans. William Arrowsmith. Chicago: University of Chicago Press, 1956. Print.
Theseus, The Great Athenian hero, was the son of Dianae and King Aegeus. Theseus had something that not many children at his age didn’t have, “he grew up strong far beyond others” (210). When he was young his father, King Aegeus, set a hollow sword and a pair of shoes and placed a great
All throughout Edith Hamilton’s rendition of Theseus’ story she displays example for all three parts of the characteristic from Theseus’ superior strength, the prime example from the story is when Theseus kills the sleeping Minotaur without any weapons and only his bare hands, an example of Theseus’ intelligence comes during his reign as the King of Athens, he’s described as a wise king who chose a more democratic rule to govern his people, and an example for Theseus’ courage lies in his selfless actions to volunteer himself as one of the sacrifices to enter the Labyrinth to face the Minotaur. Although Hamilton’s description of Theseus’ legacy speaks for itself, “Theseus was, of course, bravest of the brave as all heroes are, but unlike other heroes he was as compassionate as he was brave and a man of great intellect as well as bodily strength (Hamilton 166.)” Just in Hamilton’s quick summary of Theseus’ character is a testament that he doesn’t fit the role of an epic hero but he is the literal archetype which epic heroes strive to be. Theseus isn’t just superhumanly strong, like Hercules, or only incredibly courageous to the point it’d be stupid, like Perseus, Theseus is superior in strength, intelligence, and
Characters like Telemachus, Menelaus, and Penelope are similar to what they feeling for the people they love and care about. Telemachus situation is that he does not want to accept that his father Odysseus is death. So he goes on a voyage to find out what really happened to his father. As he arrives at Sparta Menelaus finally tells Telemachus that Odysseus is alive and is held captive by Calypso. This gives him hope that his family will finally be complete. Penelope in the other hand is devastated she has been weeping on her bed since the news broke that Odysseus is death. Also, not knowing that his son Telemachus is on a voyage and his life is in danger. Finally, Menelaus who has been wandering the sea for seven years and discovering that the death of his brother and the loss of his friend’s because of the Trojan war and the dangers of voyaging. So, he made himself a favor that is better to stay home and live honorably. The moral of the story in this section is that in the end the people you love will matter the
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
It was very difficult to find a way out. Theseus was in search of the bull also known as the Minotaur which meant it was half bull, half human and doing so he succeeded in the task by murdering the Minotaur and also finding a way out of the labyrinth thanks to the help of Ariadne. Theseus quest of fighting the Minotaur was completed. He went out of his own way to kill a monster that was terrorizing the people of Athens. Theseus was just like any other hero; having ups and downs. Theseus was going through a difficult time. He had went to visit the Underworld only to be tricked by Hades and sit in a chair. The chair was named The Chair of Forgetfulness (Hamilton 219). Theseus stayed in this chair for long while and were not able to arise from it. Hercules who came to the rescue and removed Theseus from the chair, only to see him grow as a god and to show him that he could get up and be a better hero and reflect on his decisions in life. Theseus was not only seeking glory and fame for his accomplishments he also seemed a love life. He married a women named Phaedra, who was Ariadne’s sister. Theseus was humble “A strong affection grew up at once between father and son (220). Theseus is brave for getting up and continuing his life and not giving up, he has a heart and loves his son. Theseus is the better hero because not only does he help his community he also has a heart and loves his family and seeks to do greater. He knows right from wrong and makes mistakes but he sticks to his decision and does not go back on
On the other hand, Zeus is a strong, albeit authoritarian leader for both the other gods and mortals. Zeus is required to rule, sometimes absolutely, and when someone under his rule commits an act of treason, he is required to address the issue. When Zeus the leader acts forcefully, the rest of those under his reign will get the message. Prometheus’s act of handing o...
According to Ovid, Zeus "acted, however, with very little wisdom for the Father of Gods and Men..." (80) when he wraps the earth in darkness. Though Ovid implies that Zeus makes an illogical decision, Ovid's statement is subjective. Sure, because of the strange occurrence, Hera takes notice; but Zeus also buys time. Time is essential to think properly, and Zeus uses his time to conjure the brilliant idea of transforming Io into a heifer. Hera should have been fixated, almost mesmerized when she saw Io, as the cow is sacred to her. Zeus’ thought process is legitimate and cohesive, after all, Hera’s doubt should have been assuaged. Nonetheless, Hera still suspects infidelity. Even so, Zeus does not lose his cool and kept calm. He let Hera have her way and gave the heifer willingly. Later he craftily has Hermes free Io. Zeus is known for his rashness, but betrays that stereotype again by waiting patiently and using a vessel so that he would not be found guilty. Zeus really thinks his plan through, for he accounts for the consequences of being caught and or
As I said before, Zeus is the father of all gods and humans. He represents the idea of an independent moral code that all humans and immortals must obey. If any god or mortal did not follow this moral code, Zeus would enforce justice and watch over the punishment of the wrongdoers (Cunningham and Reich 33). Although Zeus is known for representing a moral code, Zeus’ behavior was far from moral. “Zeus was subject to pleasure, pain, grief, and anger, but he was most susceptible to the power of Eros – love, which often got the objects of his desire in a lot of trouble with his wife, Hera. Zeus wa...
As Telemakhos, who is ignorant of how real family life should be, travels in search of his father, he learns about family life. In Pylos, he meets Nestor, who asks his son, Peisistratus, to accompany him. This is important because it is the first time Telemakhos has a real friend. In Sparta, he meets King Menelaos and Helen, who are in the midst of the celebration of a double wedding. Here he is shown what a real family should be. Menelaos and Helen have had their troubles. But since they were reunited after the Trojan War, their lives together have been happy and their relationship is loving, honest, and healthy. By the same token, their kingdom thrives, because of this healthy family relationship.
Altogether, hospitality was an important theme for Odysseus, during his adventure back to Ithica. Hospitality also played an important role for Telemachus, and the search for information about the whereabouts of his father. Without this tradition of Greek hospitality, the sequence of events in The Odyssey could have changed drastically. Not only was this Greek custom of hospitality important in The Odyssey, it was also important to Greek citizens. Just the simple tradition of hospitality, whether positive or negative, can explain much about Greek citizens, and how they treat each other.
...ne and kill all of the suitors that took advantage of his wife Penelope’s hospitality for so many years. This story shows that gods from any religion, like the Catholic faith and Greek religion, show forgiveness for almost anything. Redemption is something we all receive.
Since the days of mythological origin to the origin of pop culture, various mythological stories have been adopted and presented to newer generations. Some of these presented adaptations of mythological stories have significantly been modified in order to be deemed entertaining by audiences in a pop culture generation. Thus, my study will seek to compare mythological hero's during their time to how they have been depicted in modern day. Moreover, my study will analyze the similarities and differences between the Greek hero Heracles and his replica character, Hercules, depicted in Disney's adaptation of this myth. Although there are few similarities between the two versions, the differences between Heracles and Disney's Hercules are prominent. These differences help modern day audiences relate more easily to the characters in the story. Furthermore, the alterations have enabled a new aspect of heroism to emerge since Disney tailors it's movies towards youth who can seek valuable lessons from animated movies. Disney's choices through these alterations will be determined by focusing on the main plot, characters presented in the movie, peripheral details, and the notion of being a "true hero" that Disney presents.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
In a society in which social position was vital for having a successful family, the Greek and Roman families internally struggled with one another. This constant conflict stems from the father’s desire for control and the society’s high placement of power. In the Greek myth Demeter and Persephone, Zeus’s interest for his selfish gains prompts him to “ ( give ) Persephone to the Lord of Dead to become his queen “ ( Rosenberg Demeter 96). Zeus does not ask Persephone nor Demeter, his beloved wife, presenting that he does not show any opinions on their feelings. Although Zeus in reality just wanted to have a powerful family with the addition of Hades, his love for power overrode his love for his family and created a tension between the other members and him. In another Greek myth, Jason and the Golden Fleece, shows man’s love for supremacy through ...
Selfless friendships do not exist, the only friendships that will last contently, and without resentment must benefit both parties in some way. If the relationship is parasitic, and only one person involved is benefitting, then eventually there will be resentment and one or both persons involved will opt to end the friendship. In Shakespeare's Timon of Athens, this is most notably seen in the character of Timons, who gives all of his friends gifts and holds feasts for them, but recieves nothing in return when he needs it the most. Eventually, Timon realized his friends were false and lost hope in all mankind, when he was once a very generous, selfless friend. In the same respect, if no one is recieving anything from the friendship, the friendship does not exist. Apemantus' and Timon's relationship appears this way, as they seem to share a bond, but are never friends. Apemantus does not appear to be friends with anyone within the play, because of his belief that friendship should be selfless. The only true friendship in Timon of Athens is between Timon and Flavius, his steward. Even though Timon calls Flavius selfless, they both recieve physical gifts from each other, and there is no selfless exchange of affection.