The book Daughters of joy, Sisters of mercy is a historical account of the lives of prostitutes living in the post-Civil War Western United States. The book’s author, Anne Butler, attempts to shed light on their lifestyle practices ranging from where and how they worked and lived to why they became such a sought after and integral commodity during this time period. It also explains why so many women turned to providing “services” in return for financial gain. During the late 19th century industry seemed to flourish in the, previously untouched American West. Because of the nature of work being done in the West such as lumbering and mining, many women were unable to work legitimate jobs. Despite these setbacks, many women continued to migrate into the “trans-Mississippi West.” (Butler. 9) Butler explains that most of these women were poor and uneducated which further lessened their chances of getting a good job. By her account many women who turned to prostitution ended up recipients of violence whether it came from customers of their co-workers. Butler makes the thesis of the novel clear from the get-go. In regard to prostitution in the West, for years it had been sugarcoated as a frivolous life and many historical description of it purposely omit the more negative aspects of it. Her intention was to shed the common portrayal of prostitutes in the West as concubines with positive intentions. The first main point of the book Butler wanted to shed light upon was that prostitutes contributed significantly to the development of western society in many ways. Prostitutes were not beneficiaries of the full protection of the law with regards to violence despite the fact that they were citizens and members of society. Because of this, ... ... middle of paper ... ...nly of working with prostitutes even though it was obvious they did. In this chapter, Butler has a large amount of data to work with and this constitutes how this chapter was well organized and perfectly documented the nature of the military during this time period Butler did an astounding amount of research in a wide variety of primary sources in many locations of the American West. Her research gave her a variety of illuminating incidents and historical accounts to relate as well as allowing her to provide some statistics, such as how many prostitutes were convicted in various locations and the flow of certain classes and races of women through the courts. Overall, it is concise and well written and organized as well. It is thoroughly footnoted which in of itself is valuable because the reader can draw upon those sources for additional study if they so desire.
Summary and Response to Barbara Kingsolver’s “Called Home” In “Called Home”, the first chapter of the book Animal, Vegetable, Miracle: A Year in Food Life, Barbara Kingsolver presents her concerns about America's lack of food knowledge, sustainable practices, and food culture. Kingsolver introduces her argument for the benefits of adopting a local food culture by using statistics, witty anecdotal evidence, and logic to appeal to a wide casual reading audience. Her friendly tone and trenchant criticism of America's current food practices combine to deliver a convincing argument that a food culture would improve conditions concerning health and sustainability.
The drama, Mission of Mercy, by Esther Lipnick is a very inspiring read. It tells about a girl who doesn’t want to be like her proper, fancy family at all. Instead she wants to become a nurse. She leaves her home and becomes a nurse. It inspires me because both of my parents, and other family members of mine, are teachers, although I’m not going to be one. Mission of Mercy is a drama that could inspire many people to go for what they want, even if other people don’t always approve of it. Florence changes throughout all of the the scenes 1, 2, and 3.
In the novel, Beauty by Robin Mc Kinley, the family of a wealthy merchant looses their wealth when the shipment boats get lost at sea. There are three daughters named Hope, Grace, and Honour, whom is nicknamed Beauty, and a father. The family is forced to move to the country and start a life more modest than accustomed. After the family adapts to country life, one of the older sisters gets married to an iron worker who used to work at the shipyard owned by the father. They have babies. Life goes on in the country.
In "Our Secret" by Susan Griffin, the essay uses fragments throughout the essay to symbolize all the topics and people that are involved. The fragments in the essay tie together insides and outsides, human nature, everything affected by past, secrets, cause and effect, and development with the content. These subjects and the fragments are also similar with her life stories and her interviewees that all go together. The author also uses her own memories mixed in with what she heard from the interviewees. Her recollection of her memory is not fully told, but with missing parts and added feelings. Her interviewee's words are told to her and brought to the paper with added information. She tells throughout the book about these recollections.
The world is filled with many different types of societies and cultures. This is due to the fact that many people share dissimilar beliefs and ideas, as well as diverse ways of life. People lived under different circumstances and stipulations, therefore forming cultures and societies with ideas they formulated, themselves. These two factors, society and culture, are what motivate people to execute the things that they do. Many times, however, society and culture can cause downgrading effects to an assemblage if ever it is corrupt or prejudiced. Society and culture not only influences the emotions individuals have toward things like age differences, religion, power, and equality but also the actions they perform as a result.
Wise Blood showcases the flaws of organized religion as seen by the author, Flannery O’Connor, via the story of the anti-religious protagonist and representative of society, Hazel Motes, and his road to redemption. The author makes sharp commentary on the concept of atheism by setting up the idea that christ is a matter of life or death. The novel is used as a proclamation of faith as well as an analysis of american society.. The novel reflects the society, both religious and nonreligious, of the time that it is set in; this reflection allows O’Connor to emphasize both her own and her faith’s opinions of the world that surrounded her post World War II.
principles, from religious dedication to personal liberty. Some fought against prostitution as a moral or social injustice while others charged prostitution as an injustice against women. Beginning in the colonies and continuing even up to present day America, this research will present the philosophies and management behind
In “Disorderly Women: Gender and Labor Militancy in the Appalachian South,” Jacquelyn Hall explains that future generations would need to grapple with the expenses of commercialization and to expound a dream that grasped financial equity and group unanimity and also women’s freedom. I determined the reasons for ladies ' insubordination neither reclassified sexual orientation parts nor overcame financial reliance. I recollected why their craving for the trappings of advancement could obscure into a self-constraining consumerism. I estimated how a belief system of sentiment could end in sexual peril or a wedded lady 's troublesome twofold day. None of that, in any case, should cloud a generation’s legacy. I understand requirements for a standard of female open work, another style of sexual expressiveness, the section of ladies into open space and political battles beforehand cornered by men all these pushed against conventional limitations even as they made new susceptibilities.
Perhaps no other event in modern history has left us so perplexed and dumbfounded than the atrocities committed by Nazi Germany, an entire population was simply robbed of their existence. In “Our Secret,” Susan Griffin tries to explain what could possibly lead an individual to execute such inhumane acts to a large group of people. She delves into Heinrich Himmler’s life and investigates all the events leading up to him joining the Nazi party. In“Panopticism,” Michel Foucault argues that modern society has been shaped by disciplinary mechanisms deriving from the plague as well as Jeremy Bentham’s Panopticon, a structure with a tower in the middle meant for surveillance. Susan Griffin tries to explain what happened in Germany through Himmler’s childhood while Foucault better explains these events by describing how society as a whole operates.
BIOGRAPHY: According to the entry « Eudora Welty » found on Wikipedia, Eudora Alice Welty was an American author and photographer, well-known for working on the South American theme. She began higher education at the University of Wisconsin, then went to New York, where she studied at Columbia University until 1931. Unable to find a job on the East Coast because of unemployment due to the Great Depression, she went back to her her native city Jackson, Mississippi. She started to publish short stories in magazines from 1936 and rapidly acquired notoriety as a short story writer, managing to carefully describe the culture and the racial issues of the South. Each publication of her short stories collections was considered as a literary event. In 1956, her novel The Pounder Heart, adapted by Joseph A. Fields and Jerome Chodorov, achieved great success on Broadway. In 1975, her enchanting novel The Robber Bridegroom became a musical. In 1973, Eudora Welty received the Pulitzer Prize for her novel The Optimist’s Daughter. Three years earlier, she published a collection of photographs that she had taken herself in the years 1930 and 1940, One Time, one Place: Mississippi in the Depression: a work intending to depict the harsh living conditions in Mississippi during the Great Depression. In 1984, at the request of Harvard University Press, she put on paper a lecture that she gave the year before to the students: the work became a bestseller. She died of pneumonia in 2001.
During the late 19th- and early 20th century, the nature of society forced the working class women of America to take advantage of any means to support themselves, including prostitution. Each woman had to decide herself which work option best supported her financially.
One of the central themes in writing of the second generation Asian Americans is the search of identity and individual acceptance in American society. In the last few decades, many Asian Americans have entered a time of increased awareness of their racial and cultural identity built on their need to establish their unique American identity. In the book The Joy Luck Club, which revolves around four mother-daughter Asian American families whose mothers migrated from China to America and raised their daughters as Americans, we see the cultural struggle and differences by looking at their marriages, suffering and sacrifice, and their use of language in the novel.
In Christine Stansell’s City of Women, the main issue discussed is “the misfortunes laboring women suffered and the problems they caused” (xi). Throughout the book, Stansell delves into the different aspects that affected these female New Yorkers’ lives, such as inadequate wages, societal stigmas about women laborers, and the hierarchal class system, within antebellum America. She argues that since the nation’s founding, in 1789, the bedrock of these tribulations working women would be mercilessly exposed to was gender inequality. Women’s opportunities and livelihoods were strongly dependent on the dominant male figure in their life, due to the fact that in that period there was very few available and accepted forms of employment for women. Stansell claims, “Paid work was sparse and unstable. Laboring women were confined within a patriarchal economy predicated on direct dependence on men” (18). As the work continues, she illustrates these women’s desires to break away from their reliance on men, as well as the avenues they took to achieve this desired independence. To help solidify her
Since prostitution has been around there have been labels and stigmas behind the workers, their morals and the job itself. Leaving these men and women to be rejected rights, health care, insurance, etc. Weitzer observes, “[i]nstead of viewing themselves as ‘prostituted,’ they may embrace more neutral work identities, such as ‘working women’ or ‘sex workers’ […] These workers are invisible in the discourse of the anti-prostitution crusade precisely because their accounts clash with abolitionist goals.” Weitzer is hinting at the fact that these women and men see themselves as workers too, deserving of workers rights and protection, just as you and I would expect. But they are declined help and benefits because of the stigma following their line of work, based on societal values.
To what extent does Carol Ann Duffy’s poem ‘Medusa’ challenge stereotypical masculine and feminine attributes?