Since as long as I can remember I have been interested in understanding the world around me. While other children were playing games outside, I was at the library reading books about the events in our history that have led to the creation of the world we live in. My interest in understanding humankind followed me into adulthood, and was solidified upon going to India for the first time. I had the opportunity to go to India in 2008 to attend a wedding, which turned out to be a life changing event. Arriving in India opened my eyes to just how diverse the world around us really is. The stark cultural and religious differences I experienced while in India left an urge inside me to learn more about the world around me, and solidified my passion to understand and learn about how our culture, customs, and languages develop, and manifest in our world. Anthropology is a powerful and truly inspiring subject because it provides us the opportunity to see the interconnectivity between our past and our present, as well as providing us the means to …show more content…
The anthropology program at the University of Illinois at Chicago will not only provide me with the skills I need in order to conduct meaningful research and advance my academic interests, but also will prepare me to be able to make contributions to the field of anthropology. I am excited be able to have the opportunity to interact with Dr. Gayatri Reddy, and take her classes, as I had read many of her works during my undergraduate career, and found them to be both thought provoking and in line with my research interests. Her advanced knowledge of South Asia, and marginalized communities in South Asia, will not only allow me to advance my academic interests, but also grow as an
Anthropology is the study of the development of humankind within their different cultures. When one looks inside a culture, they can see the true aspects and meanings behind a societies behavior and traits. By following the principle that is cultural relativism, one can also determine that no culture truly surpasses another culture, and that each society has key differences that are important to its culture and location. This is a method that can also be seen in many intriguing films from this semester, one in particular being The Emerald Forest. Throughout this essay, this film will be analyzed around one character who greatly represents what it means to truly immerse oneself into a different culture to gain a new perspective, and many key terms in anthropology will be explored through 4 different films from the semester.
In the field of academia, ethnographic studies are often overlooked as a serious source and reviewed as literature for the mass populace. Because of the often common language, fluid writing styles, format, and production of typical ethnographies, it is much more appealing and attainable to popular culture than the research within a scholarly journal or anthology. Although, perhaps instead of deeming ethnographic work unworthy of a scholarly title due to the appeal it possess, historians should relish in this relativity new form of research for its popularity. Ethnographic studies provide readers with a rare and untarnished micro historic view of the customs of a particular culture or individuals within said culture. Opposing most academia, these studies can sometimes be void in political agenda and personal biases, providing the audience with more objective material. Ethnographies often allow readers to see private and intimate moments within the milieu of the subject which is not often reserved for public life, which is the typically sphere of scholarly study; because of this tendency, individuals and groups which lack a strong public voice are frequently the foci of ethnographic studies. Throughout history women have often been the victims of such marginalization, with a recent focus on Eastern and Islamic women. Considering the previous, Muslim women and gender have been the center of contemporary ethnographic studies, giving a voice to non-Westernized Muslim women and providing a natural research of gender relations with little bias or political agenda.
One’s cultural identity consists of their race, gender, socioeconomic status, age, religion, and so on. Being aware of your own cultural identity is just as important as being aware of other’s. People’s cultural identity defines who they are, the privilege (or lack of privilege) they receive, and how society views them. It is important to understand that White individuals have more privileges than individuals of color. White individuals do not experience detriment and difficulties due specifically to their skin color and instead receive advantages. White privilege is defined as benefits that white individuals have that people of color do not (Kendall, 2012). The following walks through my personal cultural background, how it was shaped, defined, and developed, and limitations to my personal competencies.
I told someone when I was younger that I wanted to cure people. 4 years ago, I told one of my teachers I wanted to find the best school that would allow me to do that. A year ago, I went to Wayne State and I found it, my major and my school. Being interested in science and math has been a major component in my studies and choosing a career path. Devoting time to helping and working with others doing volunteer work makes the decision a whole lot better. Majoring in Pharmacy is the right path and Wayne State University will give me the best chance at following that path.
Cultural Anthropology: The Human Challenge, 14th Edition William A. Havilland; Harald E. L. Prins; Bunny McBride; Dana Walrath Published by Wadsworth, Cengage Learning (2014)
Ethnography is a research method used to explore different cultures from a personal view. Many anthropologists have sought to use ethnography as their main study method because of its specificity and opportunity to get hands on. Those that participate in ethnographies are expected to accurately record detailed accounts of the society in which they are staying, but at the same time maintain a critical distance.
Nanda, S and Warms, R.L. (2011). Cultural Anthropology, Tenth Edition. Belmont, California: Wadsworth, Cengage Learning. ISBN – 13:978-0-495-81083-4.
Human reason has not always been a presence in our daily lives. Doing the right thing, being ethical, and making educated decisions, one would think, are the ideal principles behind human nature. Sadly, only in more recent times has human reason shed its good grace on more modern societies. For many centuries, constant war and the reconstruction to nations, countries, and empires led to the rise and fall of many different leaders and in tow their governments. Within such societies, political spokesmen like Machiavelli, Locke, and Marx, interpret their ideas to the people, which still remain significant to this day. One of their main focuses was to raise awareness, on their ideas on trust and human reason. While Locke and Marx urge us to have faith in human reason, as a positive means to society, Machiavelli would claim the contrary. The concept of human nature and reason to both John Locke and Karl Marx juxtaposes that of Machiavelli’s, and their notions derive from their different eras, economies, environments, and strict governments, which ultimately shaped their ideologies on human nature.
A cultural assessment interview is very important when taking care of patients or their families who may be from a different culture than the nurse’s. In order to be able to better take care of a patient, we first need to know their own interpretation of disease and illness within their cultural context, values, and beliefs. Since I am Indian and my culture is a mix of the Indian cultural beliefs and my religion Islam, I was looking forward to this interview so that I am able to learn more about different cultures using my assessment.
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
2011 Different Words, Different Worlds In Explorations in Cultural Anthropology. Colleen E. Boyd and Luke Eric Lassiter, eds. Pp. 223-241. Plymouth, UK: AltaMira Press.
“The anthropologist is a human instrument studying other human beings”. This quote can only be described as extremely relevant when reading McHugh’s ethnography, a detailed analysis on the Gurung people of Nepal. She involved herself emotionally, physically, and mentally during her stay, portraying what it’s like and what it takes to study other people from an outsider’s point of view. The relationships McHugh created throughout her stay deepened her understanding and paved the way for her fieldwork as she dived into the unknown.
The Study of Ethnomusicology - Thirty-one Issues and Concepts [Book] / auth. Nettl Bruno. - Champaign : University of Illinois Press, 2005.
I began to get fascinated by our capitalist world’s economy at a very early age of my life. Growing up, I was incredibly curious to unravel how systems function, and this curiosity developed into a burning desire to learn how processes and organizations operate and run our world. As I started my first job, I realized how much I needed to be better acquainted with the science of money making and the scientific approaches to money management. Later on in my life, being within a company system, I wanted to see the big picture by learning where such a company stands in the midst of all other business interactions locally and internationally. Being involved in the company’s practices I started analyzing the methods used by my managers, the causes and consequences of their managerial choices.
Culture is the social behavior and norms found in a particular group of people and society, defined by everything from language, religion, food, habits, music, and values. In one line, culture is the people's way of life. Culture is also the distinction between nature and nurture. The term nature means what we get biologically or naturally and the term nurture means how our surroundings shape our identities. People genetically get some ability and similarity just like their family members. But in some case, their culture may be similar or different. If a child born in an Indian society and raised in the European society, that child may follow European culture more effectively. Cultural sociologists study for how different cultural elements