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Religion and its role in society
Creation vs human evolution
Religion and its effects on society
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An atheist is someone who does not believe in a God or creation, but this leads to a sort of problem in beliefs throughout the world and it attacks past heritages and religions. Is there not a God and if there was, can it be scientifically proven? With this concept in mind scientist can make a new set of theories in Macroevolution, which is the study of evolution in large portions such as the universe. With this, we find all sorts of ideas but no proven answers, as there is small evidence to the beginning of the world. We can use theories to answer creation or deny it, for religious science theories are different from atheist perspective. Religious science has a reason and more evidence tied to the past events even though some argue you cannot mix science with religion. This is based on discrimination as they both tie very well together. To set aside both differences and to seek the knowledge of a creator is the purpose of importance. Let us reason to our creator and help the mind seek the answers it ponders on when seeking understanding. Who is our creator and why are we made so specific in this random seeming universe? A question one many consider of which nature will answer with clues. We will use critical thinking and the will for knowledge to understand who created us. Although atheist will try to make claims of pessimistic views that are proved false in reasoning, we can find creation reliable because evolution is flawed, scientific discoveries point to creation, and the action of one thinking is the evidence of creation and the founding of it through Gods intelligent design.
Atheists believe we were created randomly out of nothing and evolved through a process called biological evolution. This thinking is not sufficient ...
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Kass, Leon. "Forbidding Science: Some Beginning Reflections." Science & Engineering Ethics 15.3 (2009): 271-282. Academic Search Complete. Web. 10 Apr. 2014
Lioy, Dan. Evolutionary Creation in Biblical and Theological Perspective. P.Lang, 2011. Statton Taylor Library Catalog. Web. 4 April, 2014
“Looking to The Bible.” American Decades. Ed. Judith S. Baughman, et al. vol. 8:1970-1979. Detroit: Gale, 2001. Gale Virtual Reference Library. Web. 3 Apr.2014
Reiss, Michael J. "The Relationship between Evolutionary Biology and Religion." Evolution 63.7 (2009): 1934-1941. Academic Search Complete. Web. 4 Apr. 2014
Shelly, Mary. Frankenstein. 2nd ed. New York: Pearson Education, Inc, 2007. Print.
"The Scopes Trial, 1925." American Decades. Ed. Judith S. Baughman, et al. Vol. 3: 1920-1929. Detroit: Gale, 2001. Gale Virtual Reference Library. Web. 17 Apr. 2014.
There are different viewpoints on the question “what is the universe made of?” I think that both science and religion offer their own explanation to this topic and they sometimes overlap, which creates contradictions. Therefore, I do not agree with Stephen Jay Gould’s non-overlapping magisterial, which claims that there is a fine line separating science from religion. That being said, I think the conflict between science and religion is only in the study of evolution. It is possible for a scientist to be religious if he is not studying evolution, because science is very broad and it has various studies. In this essay, I will talk about the conflict between religion and science by comparing the arguments from Stephen Jay Gould and Richard Dawkins. I argue that science and religion do overlap but only in some area concerning evolution and the cosmic design. Furthermore, when these overlaps are present it means that there are conflicts and one must choose between science and religion.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Zhao, Buyun. "Charles Darwin & Evolution." Charles Darwin & Evolution. Christ's College, 2009. Web. 04 May 2014.
Roof, Wade Clark. "Contemporary Conflicts: Tradition vs. Transformation." Contemporary American Religion. Vol. 1. New York: Macmillan Reference USA, 2000. 226-27. Print.
The agnostic’s assertion may be expressed by the sentence, “We cannot know whether there is a God or not, and we cannot know whether the universe has been in existence since eternity or not.” He believes that nothing is or can be known. If the hypothesis “Matter had a beginning” is confirmed, the assertion that “Matter had no beginning” would be refuted and the contention “We cannot know whether it had a beginning or not” will be proved wrong. Thus, demonstration of the fact that matter had a beginning is a blow not only to atheism but also to agnosticism and skepticism. Once the hypothesis of the beginning and creation of matter has been confirmed, the atheists should abandon their disbelief and the agnostics their skepticism. If you remember the words in the sura The Prophets, verse 30, “Will they not believe even then?” this statement in the verse that described the Big Bang is a sign according to which the unbelievers will stick to their own convictions, or lack of conviction. It has become clear that an agnostic is no different than a man who worships the cow and the denial of the atheist is tantamount to the adoration of fire; these people base their philosophies on absolute lack of evidence, sheer delusion, total lack of logic and scientific reasoning.
The American Evangelical Story: A History of the Movement, by Douglas A. Sweeney. Grand Rapids, MI: Baker, 2005. 208 pages. Reviewed by Susan L. Schulte.
Bowler, Peter J. Evolution: The History of an Idea. London: University of California Press, 1989.
Throughout our short time on Earth, a very common thought and feeling that many people have is, “What’s out there? Why are we here? What made us?” etc. This natural human tendency to ask these questions lead some people draw conclusions that may or may not be there. A belief I’ve held for years is the atheistic one. Christians, as well as many other moral institutions would refer to an atheist as someone who doesn’t believe in God. Where this may be the case, I feel as though this definition is a lazy and non-intellectual one. Rather I tend to believe that atheism is the lack of a belief in a given higher power. To that, I will reference a quote from Richard Dawkins, “I am an atheist with respect to around 2700 Gods, you (a christian) on the other hand are an atheist with respect to around 2699 Gods.” This is a quintessential and distinguishable difference between the two beliefs, or lack there of. What’s interesting in what Dawkins was saying was that you could infer that with this definition, Christians are statistically about as atheist as atheists are. Now with that being explained, one would start to bring in to frame the probability and the odds that maybe in fact the Christian God is the one real God vs. the chances that maybe another factor has been played into this belief.
Scopes, John. "Reflections on the Scopes Trial by John Thomas Scopes." UMKC School of Law. Web. 19
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
Lennox, James. "Darwinism." Stanford University. The Stanford Encyclopedia of Philosophy (Fall 2010 Edition). , 13 Aug. 2004. Web. 12 May 2014.
Plantinga, Alvin, "Religion and Science", The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), Edward N. Zalta (ed.), forthcoming URL = .
The clash between evolutionists and creationists seems to be far from its finale. Both sides come up with potent arguments in favor of their positions. Evolutionists stress the absence of factual evidence in favor of God’s existence, point to fossils as a proof of the evolutionary process, and name the Big Bang as the reason of the universe’s appearance and further development. Creationists, in their turn, stress that there are no intermediate links between species in found fossils, consider complexity and diversity of nature to be an indirect evidence of God’s existence, and refer to the second law of thermodynamics to argue against the Big Bang theory. However, none of the sides seem to see that both points of view can not only co-exist, but be successfully combined. Such a combination could explain everything at once.
Linder, Doug. "The History of Genesis and the Creation Stories." UMKC School of Law. N.p., 2004. Web.
Evolution views life to be a process by which organisms diversified from earlier forms, whereas creation illustrates that life was created by a supernatural being. Creation and evolution both agree on the existence of microevolution and the resemblance of apes and humans but vary in terms of interpreting the origins of the life from a historical standpoint. A concept known as Faith Vs Fact comprehensively summarizes the tone of this debate, which leads to the question of how life began. While creation represents a religious understanding of life, evolution acknowledges a scientific interpretation of the origins of life. The theory is illustrated as the process by which organisms change species over time.