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Impact of witch trials on puritanism and society
Witch hunting 1600 europe
The European Witch Trials
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The account of witches or magic during the early modern Europe and America, the period between 1450 and 1800 was the most inconsistent and contradictory simply its aspects were least understood. Surprisingly, most of the accusations and prosecution were directed to women in both Europe and America (New World at the time). The accounts of this witches were also contradictory based on the period in which they were being performed. It was the age when the intellectuals were rising with many innovations and discoveries done by scientists such as Isaac Newton, John Locke, writers, philosophers among others . On the other hand, people believed in the powers of witches and demons even in this wake of intellectual capacity.
Why Witches/Demons/ Devil were so Contradictory
During this era, witches, demons and devils were so contradictory. Firstly, the society believed that individuals who practiced these vices had superpower. Although in some instances, they managed to inflict revenge or harm to their target, their powers were questionable because when they subjected to punishment, they were unable to save themselves. Their contradiction was also reflected in people’s interpretation of magic, religion and innovations that were taking place . During this era, there was an emergence of new ideas to eradicate witches in which the witches were dealt with resulting into changes in the law statues dealing with criminal activities. There also emerged the aspect of witch hunting in the name of rooting out the vice that was considered barbaric as well as heinous. This created tension within the society as witches were being hunted.
On one hand, people had developed a strong believe in witches to a point that they willing to sacrifice everything....
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...r problem something that the government nor the church was unable. This saw them continue becoming powerful .
Conclusion
As analyzed above, it is evident that witches or demons were very contradictory due to inconsistent in what they did as well as the belief that people had over them. Although most people did not understand most aspects of witchcraft but relied on mere suspicion, it beyond reasonable doubt that magic and witchcraft was highly practiced during this era. On the same, neither the authorities nor the church was able to clearly define witchcraft. Moreover, there was no clear distinction between sorcery, witchcraft or magic. Most termed them all as demonic and subjected them to punishment. Ideally, witch-hunting mechanism put in place by various governments in Europe only focused on killing the witches rather than rotting the vice within the society.
Witchcraft was anything considered as “the act of invoking spiritual powers to accomplish a supernatural task", such as telling the future (The Salem Witch Trials: A Reference Guide). However what defined a witch soon became ambiguous; people would accuse someone of witchcraft if said person was talking to themselves or had the witch’s mark, which was often just a mole (The Salem Witch Trials: A Reference Guide). Witches were severely feared because they were thought to be serviceable to the devil. Puritans believed the devil had supernatural powers similar to those of God’s and he would use his powers for selfish sadistic intentions. Puritans believed Satan was active and walking among the earth, and he would attempt to recruit witches to serve him. Puritans were petrified of this possibility because Satan can only be constantly looking to wreak havoc (The Salem Witch Trials: A Reference Guide). Soon people commenced witch hunts and accused witches and wizards were incarcerated and put on
As both events took place, the authority took action towards the accused instead of letting them go because they felt like it would result in loss of power. To keep social unity intact, the authority of leaders has to be strictly enforced. Both had similar traditions of defense, investigative routines, and prosecution against alleged members of a disloyal group. Accused witches would have to claim that they had worked with the devil to be safe.
Witchcraft has always fascinated many people and been a very controversial topic in North America during the seventeenth and 17th centuries. Many people believe that witchcraft implies the ability to injure or use supernatural power to harm others. People believed that a witch represented the dark side of female presence and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah who believe that witchcraft is the oldest religion dealing with the occult. However, the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and a variety of other emotions in people.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Witchfinders is a book by Malcolm Gaskill that looks upon strategies that were employed by two Christian crusaders in their quest to mitigate witches in England. The book explores England’s important story and the biggest witch hunt. In the book, Gaskill brings out issues relating to religious and social lives in a very fascinating way. The whole book brings to right ways that witch-finders used to support their brutality and bloodshed in the ancient England notably through biblical justifications. In the book either, the author brings out the demonic ways of the 1640s in East Anglia and through keen analyzes of the factors that are being stipulated in the book one can factor out the rotten society in the time and to some degree relate this to the current society and religious behaviors. The current paper looks upon the short and long term factors
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
...em Witchcraft Hysteria is that the women were trying to stand out and tried to prove social equality because of social and attention seeking. So basically, they wanted to be noticed. I feel the search for power is a common aspect of the human nature because everyone wants more than others and that is what brings dissatisfaction of what we have. Also, coming from my cultures point of view which is highly and greatly superstitious a culture, we know that every evil has consequences so therefore, I take it to be that the girls knew that witches would face several consequences. Moving further, the counter point in Laurie Winn Carlson's article has no substantial evidence to support her theory. Furthermore, they wanted to seek the power and respect they never had the opportunity of having and wanted to benefit from it. This argument supported by sociologist Dodd Bogart.
Naturally, many people that were accused of being witches chose to plead guilty because it was the only way that they would be able to live.
“livestock die because of witchcraft, family members turn against each other because of witchcradt, servants defy masters because of witchcraft. For every ill in Salem, witchcraft is the scapegoat.’ (56)
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.
Witchcraft is the use of these forces for negative ends, to extort evil, and magic asks for positive ends. Witchcraft has been found to exist in all corners of the globe at some point. It is no coincidence that during the Enlightenment, witch hunts in Europe and North America became common. The aim was to rid society of these people regarded as unreasonable and dangerous. By contrast self-proclaimed witches still have a function in some societies today, mainly in the developing world. Magic however is often a word used to describe certai...