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Postclassical cinema
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This essay will look at three films by three different directors, all of whom are Third‐World born, European‐ (higher) educated, and whose films have all investigated the legacies and effects of postcolonialism as it relates to those having acted both colonizers and colonized. The films are made up of two documentaries, I’m British but... by Gurinder Chadha and Lumumba: Death of a Prophet by Raoul Peck, as well as the semi‐fictional Pièces d' Identités by Mweze Ngangura. Even though the latter of these directors have directed documentaries as well, of which in no doubt touches upon very similar themes as the other ones looked at here, I have chosen Pièces d' Identités deliberately in that it in its insertion of historic newsreels footage aims to transgress conventions of the single‐genre film, and that can thus remain a relevant subject in this comparative study. Interestingly enough, that particular footage is used in Death of a Prophet as well, which, again, establishes a close correlation between the films. More specifically, this paper will examine the issue of postcolonialism through the lens of so‐called “Third Cinema,” a fairly recent genre that these directors have all helped establish. In addition, I will argue that this mode of genre attempts to reverse the now historic, imperial Western gaze and instead turn the former colonizer into the critical object of study. The outcome, I will attempt to prove, is an examination of a post‐colonial Europe towards which those assimilated into it often experience complex emotions of both optimism and rejection.
But in order to pursue this study of what I deem be prime examples of Third Cinema‐films, offering a definition of what such films exactly constitute, and perhaps just as...
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Guneratne, Anthony R., Wimal Dissanayake, and Sumita S. Chakravarty, eds. Rethinking Third Cinema. London: Routledge, 2003. Google Books. Web.
I'm British But... Dir. Gurinder Chadha. Mongrel Media, 1990. Moodle. Web.
Kaplan, E. Ann. Looking For the Other: Feminism, Film, and the Imperial Gaze. New York: Routledge, 1997. Google Books. Web.
Lorimer, Douglas A. Imperial Eyes: Travel Writing and Transculturation by Mary Louise Pratt. The Journal of Modern History 68.2 (1996): 429‐31. JSTOR. Web.
Lumumba, La Mort D'un Prophète. Dir. Raoul Peck. Velvet Film, 1990. Moodle. Web.
Pièces D'Identités. Dir. Mweze Ngangura. Perf. Gérard Essomba. California Newsreel, 1998. Film. California Newsreel. Web.
Pierre‐Pierre, Garry. AT LUNCH WITH: Raoul Peck; Exporting Haitian Culture to the World. The New York Times 8 May 1996: n. pag. The New York Times. Web.
Braudy, Leo and Marshall Cohen, eds. Film Theory and Criticism: Introductory Readings, Fifth Edition. New York: Oxford UP, 1999.
Neill, Alex. “Empathy and (Film) Fiction.” Philosophy of film and motion pictures : an anthology. Ed. Noel Carrol and Jinhee Choi. Malden, MA: Blackwell Publishing, 2006. 247-259. Print.
Rosenstone, R.A, "The Historical Film: Looking at the Past in a Postliterate Age," in The Historical Film: History and Memory in Media, edited by Marcia Landy, (New Brunswick,New Jersey: Rutgers University Press, 2001): 50-66.
In this essay I will be looking at the topic of the countercultural movement of the 1960’s through counterculture film. The 1960’s were an extremely interesting time in history not only in the United States but all over the western world, as we saw the rise of the counterculture generation. The counter was a group of movements focused on achieving personal and cultural liberation and was embraced in many different ways by the decade’s young people. I have chosen this topic as the 60’s stand out for me as a revolutionary and often misrepresented period in history. The films I have chosen to look at are The Baader Meinhof Complex from director Uli Edel, Woodstock from Michael Wadleigh, Pirate Radio from Richard Curtis, and Fear and Loathing in Las Vegas from director Terry Gilliam. I chose to analyse these films as I believe they clearly demonstrate the social and political issues of the 1960’s and societies response to them.
BIBLIOGRAPHY An Introduction to Film Studies Jill Nelmes (ed.) Routledge 1996 Anatomy of Film Bernard H. Dick St. Martins Press 1998 Key Concepts in Cinema Studies Susan Hayward Routledge 1996 Teach Yourself Film Studies Warren Buckland Hodder & Stoughton 1998 Interpreting the Moving Image Noel Carroll Cambridge University Press 1998 The Cinema Book Pam Cook (ed.) BFI 1985 FILMOGRAPHY All That Heaven Allows Dir. Douglas Sirk Universal 1955 Being There Dir. Hal Ashby 1979
Phillips, W. (2002). Thinking about film . In Film an introduction (pp. 403-438). Boston : Bedford/St.Martin's .
Lacombe, Lucien (The Criterion Collection), 2006. Video recording. Directed by Louis Malle, France : Optimum World Releasing
Small, Pauline. (2005) New Cinemas: journal of Contemporary Film Volume 3, Queen Mary, University of London
It is a common mis-conception that films are merely entertainment, and serve no other purpose than to provide for the viewer a two-hour escape from reality. This is a serious under-estimation of the power, purpose, and potential of film, because film, upon reflection, revea...
“Queer Cinema is Back” – headlines the front page of the 2005 issue of the Advocate, signifying to a new flood of movies making way into theatres. Five years prior to this news release B. Ruby Rich, who coined the art as New Queer Cinema almost a decade earlier, declared that the cinema had co-opted into “just another niche market” dominated by popular culture (Morrison 135 & Rich 24). What had seemed to be a movement, turned out to be only a moment in the brief years between the late 1980s and early 1990s when the energies of queer theory, the furies of AIDS activism, the legacies of independent and avant-garde filmmaking, and the schisms of postmodern identity politics came together in a bluster of cultural production to form a cinema of its own (Morrison 136). In many ways Rich’s criticism of the cinema is correct, the queer aspect that so brightly shone in films like Poison, Swoon, Paris Is Burning, Tongues Untied, The Living End and Head On, was shifting as the new millennium was approaching and making more difficult for queer films to stay queer against the forces of Hollywood. However, Rich lacks in her analysis on New Queer Cinema because she does not consider the breadth to which queer operates as a concept within the cinema. For Harry Benshoff and Sean Griffin, the editors of Queer Cinema, queer is an umbrella term encompassing dissident sexualities through history and, indeed, nominating them more productively than they were ever named in their own time (Morrison 137). For Michele Aaron, queer is a specific product of exigencies of social activism of the late 1980s and early 1990s, “with AIDS accelerating its urgency” and New Queer Cinema arising as an “art-full manifestation” of i...
Introduction," from Braudy, Leo and Cohen, Marshall, eds. Film Theory and Criticism 5th. ed. (New York : Oxford University Press,1999)
Rascaroli, Laura. "The Essay Film: Problems, Definitions, Textual Commitments." Framework: The Journal of Cinema and Media 49.2 (2008): 24-47. JSTOR. Web. 08 May 2014.
Stangl , Oliver . "Direct Cinema and Cinéma Vérité – Guide to the Genres." The Documentary
Livingstone, Paisley & Carl Plantinga. The Routledge Companion to Philosophy and Film. London: Routledge – Taylor & Francis Group. 2009. Print.