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Greek gods Roman gods comparison
Greek gods Roman gods comparison
Greek gods Roman gods comparison
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The ancient gods were worshiped and respected by the ancient Roman people, as well as other pagan nations, they were perceived as the ultimate power that ruled and governed over all elements and life forms on earth. Even though the gods were both loved and feared they were not all known as dignified and merciful beings that showed consideration towards their followers and their own kind. This is the unorthodox behavior that Ovid incorporates into his stigmatic play “The Metamorphoses”. By comparing Ovid’s work with another ancient play “The Aeneid” by Virgil, we are able to see exactly how different the gods are portrayed by both writers.
From the beginning of the poem Ovid portrays certain gods as lecherous, abductors, and rapists that resort
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In his poem, Virgil credits certain gods as being helpful and interested in the well-being and future of their loyal servants. Venus, who is Aeneas’s mother, is persistent that her son must fulfill his destiny in claiming his own land at all cost, and to ensure everything goes according to plan she works quickly and stealthily alongside him. The protagonist, Aeneas, sets out on a journey after the destruction of Troy to declare his own kingdom in a distant land, but during his travels he continually faces situations that deprive him of his ultimate goal. One major instance where Venus lends her help would be when Aeneas and other Trojans aboard a ship heading towards Italy are struck with furious waters causing them to shipwreck on an unknown land (pg. 969). Disguising herself as a stranger she approaches her son and imparts to him of his location and of the path that will lead him to Queen Dido’s home where he will receive assistance: “You’ve reached a Tyrian city. So off you go. Take this path to the queen’s gates” (Lines 471-72). When she takes notice that the Queen’s love for Aeneas has caused delay in his impending conquest, she becomes displeased, and refuses to allow him to settling for less. For his and the remaining Trojans own good, she persuades Jove to implore him to depart from Carthage: “What hope can make him loiter among his foes, lose sight of Italian offspring to …show more content…
In his poem “The Metamorphoses”, Ovid portrays the gods as selfish, inconsiderate beings who force themselves into an unsuspecting victim’s life in order to quench their sexual cravings. In Virgil’s poem “The Aeneid”, he portrays the gods as honorable and helpful to subjects with their earthly advancements. Whether the gods truly abused their powers, or used them to benefit the pagans is uncertain, but it is clear that the gods were portrayed differently by Ovid and Virgil, and possibly by multiple pagan people in ancient
...the god based upon conflicting traits of fear, deceit, and lust. Zeus' main characteristic is power in both Greek and Roman mythology. However, when Ovid's Metamorphoses is compared to Hesiod's Theogony, Juno's power is limited. Ovid's lack of respect and belief about Jupiter is apparent in his writings, which portray Jupiter as fearful, cunning, deceitful, and lustful. In opposition, Hesiod views Zeus as fearless, intelligent, and certainly not lustful. Zeus' characteristics in the Theogony are reflected from Hesiod's belief about the god to be much more than a worthless myth to the Greeks. Instead of mocking and disrespecting the all-powerful god of Greek and Roman mythology, Hesiod respects Zeus as the most powerful god.
It is also significant that he has intentionally broken away from the stereotypical austere images of the gods, and has set his gods at the opposite end of the scale to the Virgilian gods. BIBLIOGRAPHY: OVID METAMORPHOSES Translated by A.D.Melville VIRGIL THE AENEID Translated by R.Fitzgerald D.C.Feeny The Gods in Epic G.K.Galinsky Ovid's Metamorphoses R.O.A.M.Lyne Further Voices in Virgil's Aeneid Wilkinson Ovid Recalled C.H.Wilson Jupiter and the Fates in the Aeneid --------------------------------------------------------------------- [1] Virgil's Aeneid: book: 1.5 ff.
How much control do women have over their emotions in the Aeneid? In his poem, Virgil frequently shows women in situations where irrational thoughts lead to harmful choices. Specifically, Virgil presents women as being easily influenced by their emotions. Consequently, these characters make decisions that harm both themselves and those around them. Throughout Aeneas’s journey, divinities such as Juno and Venus are seen taking advantage of the emotions of different women, influencing these characters to act in ways that ignore important priorities. Not only does Virgil present women as completely vulnerable to their emotions, but he also shows the problems that arise when these women engage in decisions where they put their own feelings ahead of their people. Virgil explicitly shows women neglecting important responsibilities when he describes passages concerned with Dido’s affair and her death, the Trojan women burning their own ships, Queen Amata’s opposition to Latinus’s proposal and her tragic death.
In this essay, I hope to provide answers to how the actions of Hippolytus and Phaedra relate to the gods, whether or not the characters concern themselves with the reaction of the gods to their behavior, what the characters expect from the gods, how the gods treat the humans, and whether or not the gods gain anything from making the humans suffer. Before we can discuss the play, however, a few terms need to be defined. Most important would be the nature of the gods. They have divine powers, but what exactly makes the Greek gods unique should be explored. The Greek gods, since they are anthropomorphic, have many of the same characteristics as humans.
... challenged by the Pierides, to Minerva. The story is told by a woman to a goddess, about another goddess. So the reason for Ovid's empowerment of women may be for Calliope to satisfy a great, powerful audience, the Pierides and Minerva.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
Aeneas is the son of Venus. This fact alone brings about much of the hero in him. Venus, a concerned mother, always looks out for her son. She does everything she thinks will help to ensure his safety and success. At the beginning of his journey from Troy, she prevents his death at sea. Juno has persuaded King Aeolus to cause vicious storms, rocking Aeneas' fleet and nearly killing all of them. Venus then goes to Jupiter and begs him to help Aeneas: Venus appealed to him, all pale and wan, With tears in her shining eyes:
Theogony, by the Boeotian Hesiod, reveals the history of the Cosmos from its creation. The timeline and births of each cosmic entity are disclosed, along with all the tantalizing interactions these deities converse in, culminating in the rule of Zeus. The early parts of the poem revolve around Gaia, an anthropomorphized entity that is the physical presence on which all life resides on and also the mother to the first generation of gods. Gaia is instrumental in orchestrating the first succession of Gods, but a question is asked of whether Gaia’s actions throughout the poem are fundamentally weak or strong. This paper will argue that Gaia is a fundamentally strong character that is crucial to the creation and formation of the cosmos through
The concepts of the gods and fate were created to explain things. In Ancient Greece there was a lot that was not understood; science was in its infancy and everything that happened could be explained by the will of the gods or fate. The gods were the height of power; they supposedly existed since the beginning of time. They were immortal, omnipresent and omnipotent. However, the different gods had different personalities. In this sense they were anthropomorphic. Having such mastery of the world would enable them to control man's behavior, as is shown in King Oedipus.
In addition, the overall theme of the poem highlighted morality, which was a definitive tenet of Greco Roman civilization. In many ways, Virgil wrote the poem as a means of lauding the moral virtues of Roman society and as a personal challenge to outdo Homer’s epic compositions, The Illiad and The Odyssey. Virgil was successful because he had incorporated many of the same tales shared in the works of Homer into one epic poem which presented a linear storyline in the books that detailed the life and times of Aeneas and the Trojans. That being said, Virgil did not stray far from the approach that many writers had used before him; his primary focus throughout the Aeneid was placed squarely upon the back of idealized Greek and Roman moral principles, which were the dedication to ones’ honor, family, and country. By no means is there anything wrong with this approach, but in many ways, the entire poem could be viewed as a “propaganda” piece; while it might have served to enlighten, educate, and create a cohesive and uplifting story for the Roman populace, the poem lacked depth and a more profound exploration of human intricacies. While Virgil’s epic poem has stood the test of time and remains one of the greatest pieces
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
	Aeneas suffers a great deal. Emerging from this suffering, Aeneas will lead his people and conquer their new homeland. Aeneas has many obstacles that stand in his way. Juno hates the Trojans and wants to do everything in her power to prevent the Trojans from reaching Rome and Italy. Aeneas has inner obstacles as well. Until Aeneas descends into Hades, he will never fully gave up his old life in Troy. He constantly thinks about his life in Troy. "Weeping, I must give up the shores, the harbors that were my home, the plain that once was Troy" (Book III, lines 14-15). He was still grieving for the family and friends that he lost in Troy. At one point Aeneas even said that it would have been better if he had died in Troy. When Aeneas descended into the underworld, Anchises showed Aeneas his lineage and all of the great Roman leaders that came from Aeneas. Anchises told Aeneas that the Romans’ great gift would be for ruling. " Roman, these will be your arts: to teach the ways of peace to those you conquer, to spare defeated peoples, tame the proud" (Book VI, lines 1135 – 1137). Aeneas was inspired by this vision of the future....
The earliest literary embodiment of the Greek myths is in the poems of Homer. Here the tales appear in their simplest and most naïve form. The Gods are be...
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.
the Gods in the affairs of humanity is much greater in the Iliad then in the