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Utilitarianism in political decision making
The political and ethical implications of utilitarianism sample essays
Utilitarian approach to punishment
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Recommended: Utilitarianism in political decision making
Utilitarianism is made up of a few defining factors, maximizing pleasure and minimizing pain and making decisions based on the premise of creating the greatest amount of pleasure for the greatest amount of people. These factors make it hard to picture what a penal system under this kind of political theory would look like. The characteristics of a utilitarian penal system are outlined in the works of Bentham and J. S. Mill. Bentham lays out the guidelines for what kind of sentences would be administered under this system and what the purpose of punishment is. Mill outlines the specifics of what crimes would be considered serious crimes and adds to the foundation set by Bentham for what kind of sentences would be administered to these crimes. …show more content…
We see that because the purpose of punishment is to deter offenders from committing the same crime again, this creates a system where the sentence must be equivalent to the crime committed. By having sentences that make examples out of people we see the strictness for these sentences comes from the purpose of protecting the good of the community as a whole. Bentham reasons that sentences must be administered in this fashion because then the crime can receive no additional value. Mill even goes as far to say that someone can be sentenced not only for their actions, but their inactions as well. An example of a sentence is: if someone if someone is found guilty on every ground of a “corruptor of youth” then they should be put to death. Bentham and Mill both uphold the standard for administering sentences correlates with the utilitarian purpose of …show more content…
Mill makes various cases for what would constitute as serious crimes under a utilitarian penal system. He also goes into defining what a moral offense is, for Mill this one of the worst type of offenses that someone can commit. While, Mill believes that it is important for people to be able to freely form and express their opinions, he believes that the worst type of offense is to “…stigmatise those who hold a contrary opinion as bad and immoral men.” because by doing this you would be imposing your opinion and beliefs on another instead of allowing them to form their own, which would be imposing on the growth of the individual and social progress. Another moral offense that is mentioned by Mill is that of bringing a child into this world without being able to provide for it constitutes as a moral crime because you are denying that child the proper and instruction and training for their mind as well as food for themselves. Mill does not specify what the punishment for this crime would be, but he does mention that it would then be the responsibility of the state to care for the child. Mill even declares that acts committed while in an inebriated state should be placed under special legal restriction. The reasoning behind this is because Mill believes that, if the act committed
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
For more than two thousand years, the human race has struggled to effectively establish the basis of morality. Society has made little progress distinguishing between morally right and wrong. Even the most intellectual minds fail to distinguish the underlying principles of morality. A consensus on morality is far from being reached. The struggle to create a basis has created a vigorous warfare, bursting with disagreement and disputation. Despite the lack of understanding, John Stuart Mill confidently believes that truths can still have meaning even if society struggles to understand its principles. Mill does an outstanding job at depicting morality and for that the entire essay is a masterpiece. His claims throughout the essay could not be any closer to the truth.
A. (1983). Bentham's utilitarian critique of the death penalty. The Journal of Criminal Law and Criminology, 74(3), 1033-1065.
In the article “The Penalty of Death”, written by H. L. Mencken, utilitarian principles are used to cover up for a system that wants results. All of the reasons that Mencken gives as justifications do not give concrete evidence of why the death penalty should continue as a means of punishment. The article states, “Any lesser penalty leaves them feeling that the criminal has got the better of society...” This statement alone demonstrates how he believes the death penalty brings justice and satisfaction to the people. Mencken creates the points he makes in his article in order to give society a way to make the death penalty seem less intrusive on moral principles and more of a necessary act.
Society has long since operated on a system of reward and punishment. That is, when good deeds are done or a person behaves in a desired way they SP are rewarded, or conversely punished when behaviour does not meet the societal norms. Those who defy these norms and commit crime are often punished by organized governmental justice systems through the use of penitentiaries, where prisoners carry out their sentences. The main goals of sentencing include deterrence, safety of the public, retribution, rehabilitation, punishment and respect for the law (Government of Canada, 2013). However, the type of justice system in place within a state or country greatly influences the aims and mandates of prisons and in turn targets different aspects of sentencing goals. Justice systems commonly focus on either rehabilitative or retributive measures.
Mill takes on the claim that utilitarianism is fit for a swine. “…life has no higher end than pleasure - no better and nobler object of desire and pursuit... as a doctrine worthy only of swine... (however) Human beings have faculties more elevated than the animal appetites” (Mill, 1863, Ch. 2, p331). This objection identifies the flaws in Mill’s moral theory. It mentions that humans have higher capacities and more special moral values than just pleasure that we must recognize and take into account that utilitari...
Nevertheless, while Utilitarianism is the key approach of Mill's politics, in On Liberty, Mill's ideal of utility departs from this discourse by disregarding the concept of natural rights. As mentioned earlier, individuality derives from personal development and self-realisation, 'grounded on the permanent interests of man as a progressive beings' (Mill, [1859] 2009, p.20), and this is the true utility of individuality. Thus, 'higher pleasures' (intellectual and moral) are valued more than base pleasures (physical or emotional), contributing to the society, and producing higher forms of happiness. In this sense, Mill 'left the true utilitarian spirit far behind' (Berkowitz, 200, p.148). Within his model, utility no longer accepts 'lower pleasures', embracing the most virtuous principles of individuality and liberty of
Mill, J. S., Bentham, J., & Ryan, A. (1987). Utilitarianism and other essays. Harmondsworth, Middlesex, England: Penguin Books.
Herbert Morris and Jean Hampton both view punishment as important to a healthy society. However, their views on what kind of role does punishment plays in a healthy society are vastly different. Morris believes that when one commits a crime they “owe a debt to the society and the person they wronged” and, therefore the punishment of that person is retributive, and a right for those who committed this wrong (270). Hampton, on the other hand, believes that punishment is a good for those who have strayed in the path of being morally right. Out of the two views presented, I believe that Hampton view is more plausible, and rightly places punishment as a constructive good that is better suited for society than Morris’s view.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
In its political philosophy utilitarianism provides an alternative to theories of natural law and the social contract by basing the authority of government and the sanctity of individual rights upon their utility, or measure of happiness gained. As an egalitarian doctrine, where everyone’s happiness counts equally, the rational, relatively straightforward nature of utilitarianism offers an attractive model for democratic government. It offers practical methods for deciding the morally right course of action - “...an action is right as it tends to promote happiness, wrong as it tends to diminish it, for the party whose interests are in question” (Bentham, 1780). To discover what we should do in a given situation, we identify the various courses of action that we could take, then determine any foreseeable benefits and harms to all affected by the ramifications of our decision. In fact, some of the early pioneers of utilitarianism, such as Bentham and Mill, campaigned for equality in terms of women's suffrage, decriminalization of homosexuality, and abolition of slavery (Boralevi, 1984). Utilitarianism seems to support democracy as one could interpret governments working to promote the public interest and welfare of citizens as striving for liberty for the greatest amount of people. While utilitarianism at its heart is a theory that calls for progressive social change through peaceful political processes, there are some difficulties in relying on it as the sole method for moral decision-making. In this essay I will assess the effectiveness of utilitarianism as a philosophy of government by examining the arguments against it.
Ezorsky, G. (1972). Philosophical Perspectives on Punishment. Justice and Punishment. Albany, New York. State University of New York. Print.
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
The ethical theory of utilitarianism is associated with the philosopher Jeremy Bentham. Utilitarianism essentially is the theory that good is what causes a person pleasure and evil is what causes a person pain. Bentham’s utilitarianism is sometimes titled Act Utilitarianism because it focuses on individual actions A “right” action, according to Betham, is one that produces the greatest happiness for the greatest number of people. Where a “wrong” action is one that would cause more pain than pleasure. Before a person commits an action, they should look at the consequences that it can have on the individual and others. Hedonic Calculus is a method in determining how much pleasure or pain an action will elicit. Hedonic Calculus consists of seven criteria including intensity, duration, certainty, propinquity, fecundity, purity and extent. Each criteria can be given a score between -10 (worst pain) to +10 (highest pleasure). The action becomes ethical and moral if there is an overall net happiness for everyone that is affected. An acti...
In this instance, Mill would agree with the court ruling because, like his views concerning free exercise of will, government restriction and majority rule, both the court ruling and Mill’s ideals are concerned for the best interests of the individual rather than for the greater good of society. Complete free exercise will inhibit individual and societal freedom. According to Mill, one may act as one chooses unless one is inflicting harm on others. He argues that one is free to behave “according to his own inclination and judgment in things which concern himself” as long as “he refrains from molesting” (64). The problem arises in the freedom allowed to the individual performing the potentially dangerous act.