In reference to standpoint epistemology, one of the terms Collins is recognized in, Du Bois similarly imposes a change in his tone when researching in The Philadelphia Negro. It is in this work where he wrote with more of his voice, rationalizing that the empirical work—backed by facts—he had done was not enough to influence people. Through utilizing his own struggle as a black man, Du Bois patiently explores the state of race in the United States (Appelrouth and Elres 2012). Whereas part of the larger Black feminist thought is similarly attempting to make sense of this “other” or “outsider” phenomenon, Du Bois and Collins share this in common.
As the first theme focuses on clarifying the assumptions that are underlined according to Collins “…suggests that...
... middle of paper ...
...is recognized that he was both an insider and an outsider in his investigations of the conditions of “the Negro” (2005)
To conclude, Collins argues, highlights and questions the standards of Black feminist thought in a manner that provides room for analysis and further research. Whereas Du Bois, seen as a more radical academic and activist interjects through his contributions important analysis and questions to this day continue to be posed. Connected by the academia’s divide, Collins draws a lot from Du Bois on her analysis of Black feminist thought that now adds race and ethnicity to the core questions of sociology. Their journeys were similar, but their work, although separated by years of changing social and cultural dynamics remains to highlight that their contributions to sociology: double consciousness and epistemological standpoint are strikingly similar.
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