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Religion and its impact on society
Religion and its impact on society
Religion and its impact on society
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Ekwefi and Ezinma relationship is more like one between sisters rather than between mother and daughter. Ekwefi receives a great deal of comfort and companionship from her daughter. Ekwefi loves and respects her daughter for lots women’s having a child is the crown achievement of their life, this is not a attitude of a savage women. It’s a universal trait that can be relative around the word regardless of ones social label placed on them. The mutually supportive between Okonkwo’s wives the kinship; female bonding and protecting each other from Okonkwo’s wrath is present like it would be to this day in modern society. This is taken to the extreme when Chielo takes Ezinma sickness into her own hands by taken her from Ekwefi to the medicine doctor in the caves to find a lasting cure for Ekwefi life long health problems. Both Ekwefi and Okonkwo do not stop Chielo’s authority to take Ekwefi. Chielo is the only woman that can stand up against Okonkwo knows he has to obey her words. Okonkwo shows that his ancestry customs trump his personal views, even if it’s a women carrying out those roles. It also shows that when it comes to maternal love Ekwefi is braver than Okonkwo but he makes up an excuse why he did not follow after Chielo from the beginning as being the defender of his family.
The decision to follow Chielo is a hard one for Ekwefi, whose fear of the possible repercussions of disobeying her shows that Chielo’s role as a priestess is taken seriously—it is not just ceremonial. But the love Ekwefi and Okonkwo have for their only child together Ezinma is strong enough that they are willing to defy religious authority. Although Ekwefi has lost children in the past, she has been made stronger by the suffering, and when she fol...
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...to make a decision about the next step towards war with the white men they are approached again they are challenged. Okonkwo’s temper gets the best of him and kills the three men and allows the rest to escape. He flees the area and is found hanging in his compound. I find it ironic that he ends up the same way his father did, a rejected figure of his clan to be left in the jungle unburied and disgraced among his people. He did not think before he acted and tried to force a war that might have destroyed everyone in his clan. I a twisted way I believe that he saved them by hanging himself, this way all the blame could be placed on Okonkwo and not on the clan. I ask myself what will happen to his wives and their children? Okonkwo compound and his crop of yam will most likely be destroyed.
Works Cited
Achebe, Chinua. Things Fall Apart. New York: Anchor Books, 1994.
In Achebe’s novel, Things Fall Apart, the Ibo culture revolves around structured gender roles, from the crops that the men and women grow, to the characterization of crimes,which creates tension between the sexes and will ultimately lead to detrimental consequences. Things Fall Apart represents the hardships and struggles between females and males. For example, Ekwefi, the wife of Okonkwo, she is often beat for the things she has genuinely forgotten about . Also, we have Enzima, Okonkwo's favorite daughter, but since she is a female, she must be treated like a women. Although females are considered the weaker gender, they possess many qualities that make them worthy, such as bearing children. Achebe explained the importance of both genders and how they contribute to the society.
...konwko compound and came looking for his daughter ezinma. Okonkwo pleaded with her to come back in the morning because she was sleeping. In the book it says, “The priestess screamed. 'Beware, Okonkwo!' she warned”. There is no point in the book where it says okonwko had pleaded to anyone, either male or female. Therefore, the women portray a very important rule in religion because it shows the women are priestess, inferior of a goddess, and shows okonkwo being scared.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
This next quote exhibits how much Okonkwo loves and cares for his daughter, Ezinma. “I wish she were a boy,” thought Okonkwo within himself. She understood things so perfectly (Achebe, pg. 173). A woman can’t rule a household, according to Okonkwo and his clan. If Ezinma were a boy, she could run a household and be a proud son. Okonkwo would never imagine his daughter being in charge of a house. Although Okonkwo has changed and he has more compassion for his daughter. Okonkwo also respects, and treats, women better now. When Okonkwo was exiled to 7 years to his mother's land, he grew more respect for the women in his life. Okonkwo will also never love Ikemefuna as a son. But Okonkwo changed and he does love him as a son. We can say Okonkwo kills himself because he is angry at the Christian missionaries, so he commits suicide to make an example of how much they believe in their religion. One can think after Okonkwo being so violent, when he was a young man, he realized there is more to life than
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
When Okonkwo cut down the guard, he made the swift assumption that his clansmen were as passionate about fighting colonialism as him and would follow him into war. When he found out otherwise, he could not understand what had happened to his village. The next place he was seen was hanging from a noose in a selfish show of hypocrisy. In the end, Okonkwo's status among his tribe counted for nothing because his own despair over the colonization of his village led him to kill himself. His whole life Okonkwo strived not to look weak like his father, but in the end he took the cowards way out, suicide.
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
The protagonist, Okonkwo demonstrates his sympathetic character solely to himself, personally, and infrequently not in the eyes of others. During the plotting of Ilemefuna’s death, Okonkwo was hesitant to make the boy aware of his fate and also hesitant to take part in his death. “‘I cannot understand why you refused to come with us to kill that boy,’ he asked Obierika” Okonkwo was aware that the adopted boy from an opposing tribe thought of Okonkwo, not only as an authority figure and high-ranking tribal member/warrior, but also as a father—his father. Until the death of Ikemefuna, Okonkwo continued to show Ikemefuna kindness due to feeling that “his son’s development was due to Ikemefuna.” (Achebe 3...
...exiled to his motherland. Uchendu, his uncle, notices Okonkwo's grief and powerfully explains to Okonkwo how he should view his exile: "A man belongs to his fatherland when things are good and life is sweet. But when there is sorrow and bitterness he finds refuge in his motherland. Your mother is there to protect you. And that is why we say that Mother is Supreme”. The only credit and fulfilment these women enjoy is motherhood. They receive respect and love from their children. They are strong for their children. Women are viewed to be very gentle and caring. They are expected to take care of their children with the best of their ability. Women are trusted totally by their children. This honorable portrayal of women is used by Achebe to identify women's role in the Ibo society. This portrayal is necessary to show that women indeed play an important role in society.
This passage shows the reader that Nwoye is extremely different from many members of his family and the other members of the village. After Okonkwo learns that his son is interested in the new religion he is furious. Okonkwo has always been disappointed in his son. He believes that Nwoye is not as strong as a man of their clan should be. When Okonkwo was Nwoye’s ...
Ekwefi - Ekwefi is Okonkwo's second wife. She had nine children, but each of which died at a very young age. Enzinma is her only surviving child. She is a dedicated mother and a proper wife.
A main character in the novel, Okonkwo has several wives. He orders them around like dogs. They are never to question what they are instructed to do; they are expected to be obedient. We see this early in the story, when Okonkwo brings Ikemefuna into his home. Okonkwo tells his senior wife that Ikemefuna belongs to the tribe and that she is expected to look after him. She in turn asks him if he will be staying with them for a long period of time. This sends Okonkwo into a fury. He snaps at her in a very degrading manner, "Do what you are told woman. When did you become one of the ndichie (meaning elders) of Umuofia?"(pg.12) Clearly she receives no respect. Later in the story we see this woman try to comfort Ikemefuna. She "mothers" him as if he is one of her own children. She tries to put him at ease and can almost instinctively feel how much he misses his own mother.
Okonkwo is one of the respected leaders of his village. When a man from a neighboring village kills one of the women from Okonkwo 's village, a peace settlement requires the son of the man who killed the women to come live in Okonkwo 's village. Unfortunately, a decision is made to kill the boy. After the boy dies, Okonkwo accidentally kills Ezeudu’s son. For his crime, the village determines he must spend seven years in exile to appease the gods.
...village. The damage was done before the British even arrived. His society was complacent to change, content to surrender its traditions to a different culture. In killing the messenger at the end of the novel, Okonkwo was looking to save the culture that had fell apart long before that moment. And like his culture before him, he fell apart when no one else resisted. Whether or not he had hanged himself, under British rule, he would have still been dead.