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Revenge as a theme in literature
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Revenge as a theme in literature
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“Upset the established order and everything becomes chaos…you know the thing about chaos? Its fair (Heath Ledger as the Joker in “The Dark Knight”)”. Now, these pip killers are no Joker, however, in both of these tales, it shows that a little chaos can eradicate the established order. The Joker showed us that civilized people are only as civilized as the world allows them to be and in “Five Orange Pips” the pip killers showed us that even the most careful can fall from grace. The Five Orange Pips by John Arthur Doyle is about chaos and reveals that chaos is a catalyst for fear and vengeance. Chaos is unpredictable and from that unpredictability comes fear. In the Five Orange Pips by Arthur Doyle, the Openshaws are all affected by the letter …show more content…
We, as a people, universally say that vengeance is bad because it doesn’t solve anything and most cases makes things worse. However, this doesn’t necessarily mean that all kinds of vengeance are bad. In many cases, it seems justified. For example, in “Taken”, Liam Neison’s character goes on a rampage trying to save his daughter from a Russian sex trafficking gang. We, as an audience, had no issue with this, because we believed that those Russians deserved to get throat punched. This explains to me, that not only do we, as a society, believe in order and justice. We also see the fairness and the self-satisfaction of vengeance. Doyle tries to display this idea in the “Five Orange Pips”. At the conclusion to the short story, Holmes is explaining his findings to Watson and mentions, “We did at last hear that somewhere far out in the Atlantic a …boat was seen swinging in the trough of a wave, with the letters "L. S." carved upon it, and that is all which we shall ever know of the fate of the Lone Star.” (page 20). This provides satisfaction for the reader, knowing that these murderers got what they deserved makes the audience feel relieved. If you think in a moral sense, that seems barbaric because if mankind were truly masters of order and justice we wouldn’t receive any satisfaction from men being killed on a
Order and chaos are two events that inhabit the world that surrounds us. Natural events, such as gravity, create order where our world has laws and principles. One the other hand, war, fighting, and disasters make up the chaotic aspect of our world. How both are found in this world we live in, the same two ideas of order and chaos, are found in Eamon Grennan’s “One Morning.”
Abstract: I will show how chaos is can be found in art, specifically in literature, and analyze John Hawkes's Travesty to show the similarities between literature and chaos.
Vengeance is the act of taking revenge for a past wrong. In the Crucible, Thomas Putnam and Abigail Williams both took advantage of circumstances to carry out vengeance against different people.
Revenge is best served cold or so says the well-known expression. This idea of revenge that they seek is usually to restore balance and take an “eye for an eye” as the Bible says. Revenge, if by chance everyone were in Plato’s perfect utopia, would be in a perfect form, where justice and revenge would be one, and the coined phrase “eye for an eye” would be taken literally. By taking an eye for and eye, and punishing those who did wrong equally as they did wrong, there is justice. However, this revenge sometimes goes too far and is consequently not justice.
Revenge is defined as harming someone for the wrong doings that they commit. Revenge is the key ingredient to hundreds of the most loved and action packed movies, books, and shows of today. Because of the fact that there is so much vengeance played out in entertainment media, society encourages revenge as necessary to those seeking retribution. Works of art such as Kill Bill and “Killings” are prime examples of stories that are about revenge.
Narration: crime does not mean that others considering the same crime will not still go about it. So the question we then look at is, is the death penalty meant as revenge or justice.
...riving a society of justice, and showing compassion to those who commit one of the greatest evils a man can commit, expresses cruelty to the society, especially toward those loved ones of the victim who yearn for justice.
In conclusion, in both of these works by Edgar Allen Poe, the need for revenge consumed their internal fears and insecurities to perform those cruel acts. But, both of the people discussed showed signs of remorse that in a way formed the character. It is up to the reader of this paper to determine if revenge is really an aspect of human nature.
Justice is part of revenge; as also for revenge is part of justice. “Justice” comes from a Latin word that means “straight, fair, equal”, it’s the quality of being righteous and loyal towards one’s state, although serves the interests of the stronger (Hourani, 1962), while revenge is the act of taking retaliation for injuries or wrongs. What ever the circumstances are being the individual who experiences a unjust act, results in the hunt for one of these two things: Justice or revenge. What are the key differences between the two? Justice can be defined as the concept of moral rightness, which is based on the rules of law, fairness, ethics, and equality among the governed citizens. Revenge, on the other hand, refers to an action taken by an individual as a response to an act of injustice. The principle of revenge is “an eye for an eye”…. Can revenge be justified and be as equally part of justice if they both seek retribution for a wrongdoing?
... of hope for rescue and the destruction of their ties to former human society; and the Lord of the Flies, used to represent mankind’s “essential illness”: inherent human evil. Ultimately, Golding’s symbols, simple in appearance yet burdened with the weight of human savagery, violence, and inner darkness, do more than frighten. As these symbols are ingrained into our minds, so, too, is responsibility: the responsibility of recognition, understanding, and action. If we do not take heed of the messages behind Golding’s symbols, then our ignorance may be more than unwise—it may be fatal. For if we do not soon take steps to confront our inner evil face-to-face, we may eventually find ourselves trapped in Golding’s harrowing depiction of human society: one bound only by rules far too fragile that, when broken, lead only to chaos, self-destruction, and total savagery.
A distressing emotion aroused by impending evil and pain, whether the threat is real or imagined is described as fear. Fear is what William Golding’s novel Lord of the Flies encompasses. By taking three major examples from the novel, fear will be considered on different levels: Simon’s having no instance of fear, Ralph’s fear of isolation on the island, and Jack’s fear of being powerless. Fear can make people behave in ways that are foreign to them, whether their fear is real or imagined. In response to fear, people may act defensively by attacking, fear can either stop one from doing something, or it can make one behave in an irrational erratic manner.
When viewing the atrocities of today's world on television, the starving children, the wars, the injustices, one cannot help but think that evil is rampant in this day and age. However, people in society must be aware that evil is not an external force embodied in a society but resides within each person. Man has both good qualities and faults. He must come to control these faults in order to be a good person. In the novel Lord of the Flies, William Golding deals with this same evil which exists in all of his characters. With his mastery of such literary tools as structure, syntax, diction and imagery, The author creates a cheerless, sardonic tone to convey his own views of the nature of man and man’s role within society.
In their book Homicide, evolutionary psychologists Margo Wilson and Martin Daly identify one such conflict between human nature and the contemporary cultural order. They argue that humans have an innate concept of justice which is based on the idea of personal revenge. According to this concept of justice, it is legitimate and even praise-worthy for people to whom a wrong has been done to avenge the wrong-doing themselves.
Throughout history, revenge, or vengeance, has been altered by several cultures and even the American culture. This is shown throughout many ancient greek epics. Throughout these two epics, what is just revenge and what the action of revenge is are much different than what Revenge is seen through today’s society. Revenge is the main theme in The Iliad, with Achilles’ revenge on Agamemnon and Hector, and in The Odyssey, with Poseidon’s revenge on Odysseus and Odysseus’s revenge on the Suitors, and these epics define how revenge was seen in the ancient Greek world.
In Heart of Darkness, by Joseph Conrad, the strongest conflict is an internal conflict that is most prominently shown in Marlow and Kurtz. This conflict is the struggle between their image of themselves as civilized human beings and the ease of abandoning their morality once they leave society. This inability has a close resemblance to the chaos theory. This is shown through the contrast of Kurtz as told by others and the actuality of him and through the progression of Marlow's character throughout Heart of Darkness.